There has long been considerable debate about the nature of non-Western IR theory. Most attempts to understand such a phenomenon begin by taking a top-down approach on a country by country basis. Instead, this book takes a bottom-up approach, involving specialists from a range of Thai universities, revealing the contours of the Thai IR community. It examines the state of various sub-fields under the IR rubric in Thailand such as foreign policy analysis, security studies, international political economy and area studies, and how Thai thinkers in these fields have contributed to IR as a discipline and IR theory development in Thailand. In doing so, it identifies factors unique to Thai academia which have hindered the development of an indigenous-sourced theory as well as exploring the similarities shared with other non-Western contexts that have posed an obstacle to the creation of a more general non-Western IR theory. Providing both an in-depth insight into the specific phenomena of Thai IR theory, and a broader perspective on the challenges of formulating non-Western IR theory, this book aims to push the debate on non-Western IR theory forward. It will be of particular interest to readers looking for a better understanding of IR theory in Thailand, but also for those more generally looking to formulate and characterise non-Western approaches to the discipline.

Wisaijorn explores how the concepts of space and temporality in traditional geopolitics have influenced the understanding of the Thai-Lao border since Laos became independent in 1954. Arguing that a state-centric conceptualisation of the Thailand-Laos border falls into both a territorial and temporal trap, Wisaijorn contests that privileging a theoretical border silences the voices of people on the ground. In doing so, he expands the concept of a temporal trap with the addition of a temporal dimension – analysing how the state claims a monopoly not only on a geography, but also a history. Rooted in orientalism, colonialism and the expediencies of the Cold War, the border operates in the interest of elites and ignores the lived reality of peoples on the ground. By bringing these voices back into the discussion, Wisaijorn presents a more complex framework, which reveals a human dimension missing not only from this particular case, but more broadly from the conceptions of borders within International Relations theory. A fascinating case study for scholars with an interest in mainland Southeast Asia, which also makes a valuable theoretical contribution to International relations discourse.

This edited volume explores the contours of Global International Relations (IR) in terms of teaching and research in Southeast Asia and China with the purpose of revealing existing and “hidden” pre- theories, conceptual frameworks, and theoretical contributions to Global IR rooted in local histories, contemporary experiences, and indigenous thought. The exploration is conducted within a context where scholars across regions are progressively taking strides to reshape IR, which has long gravitated towards Western experiences, thought, and knowledge, into a more inclusive discipline. Otherwise known as the Global IR project, these efforts aim not only to amplify marginalized voices and experiences but also introduce new conceptual and theoretical tools derived from a diverse range of experiences. While some of these insights provide new understandings, others offer useful implications that transcend national and regional boundaries, fostering crossregional discussions about the diverse realities within our world. An essential read for scholars and students of IR with an interest in Global IR, IR theory in general, and the development of IR in parts of Southeast Asia.

International Relations (IR), as a discipline, is a western dominated enterprise. This has led to calls to broaden the scope and vision of the discipline by embracing a wider range of histories, experiences, and theoretical perspectives – particularly those outside the Anglo-American core of the West. The ongoing ‘broadening IR projects’ – be they ‘non-Western IR’, ‘post-Western IR’, or ‘Global IR’ – are making contributions in this regard. However, some careful thinking is needed here in that these attempts could also lead to a national or regional ‘inwardness’ that works to reproduce the very parochialism that is being challenged. The main intellectual concerns of this edited volume are problematising Western parochialism in IR; giving theoretical and epistemological substance to pluralism in the field of IR based on both Western and non-Western thoughts and experiences; and working out ways to move the discipline of IR one step closer to a dialogic community. A key issue that cuts across all contributions in the volume is to go beyond both parochialism and fragmentation in international studies. In order to address the manifold and contested implications of pluralism in in the field of IR, the volume draws on the wealth of experience and research of prominent and emerging IR scholars whose contributions make up the work, with a mixture of theoretical analysis and case studies. This book will appeal to scholars and students interested in Global IR and promoting dialogue in a pluralist IR.

In 1975, M.R. Kurkrit Pramoj met Mao Zedong, marking the eventual establishment of diplomatic relations and a discursive rupture with the previous narrative of Communist powers as an existential threat. This book critically interrogates the birth of bamboo (bending with the wind) diplomacy and the politics of Thai détente with Russia and China in the long 1970s (1968–80). By 1968, Thailand was encountering discursive anxiety amid the prospect of American retrenchment from the Indo-Pacific region. As such, Thailand developed a new discourse of détente to make sense of the rapidly changing world politics and replace the hegemonic discourse of anticommunism. By doing so, it created a political struggle between the old and new discourses. Jittipat Poonkham also argues that bamboo diplomacy – previously seen as a classic and continual ‘tradition’ of Thai-style diplomacy – had its origins in Thai détente and has become the metanarrative of Thai diplomacy since then. Based on a genealogical approach and multi‑archival research, this book examines three key episodes of Thai détente: Thanat Khoman (1968–71), M.R. Kukrit Pramoj (1975–76), and General Kriangsak Chomanan (1977–80). This transformation was represented in numerous diplomatic/discursive practices, such as ping‑pong diplomacy, petro‑diplomacy, trade and cultural diplomacy, and normal visits.

Religious concerns stand at the center of international politics, yet key paradigms in international relations, namely realism, liberalism, and constructivism, barely consider religion in their analysis of political subjects. The essays in this collection rectify this. Authored by leading scholars, they introduce models that integrate religion into the study of international politics and connect religion to a rising form of populist politics in the developing world. Contributors identify religion as pervasive and distinctive, forcing a reframing of international relations theory that reinterprets traditional paradigms. One essay draws on both realism and constructivism in the examination of religious discourse and transnational networks. Another positions secularism not as the opposite of religion but as a comparable type of worldview drawing on and competing with religious ideas. With the secular state's perceived failure to address popular needs, religion has become a banner for movements that demand a more responsive government. The contributors to this volume recognize this trend and propose structural and theoretical innovations for future advances in the discipline.

The Routledge Handbook of Contemporary Thailand is a timely survey and assessment of the state of contemporary Thailand. While Thailand has changed much in the past decades, this handbook proposes that many of its problems have remained intact or even persistent, particularly problems related to domestic politics. It underlines emerging issues at this critical juncture in the kingdom and focuses on the history, politics, economy, society, culture, religion and international relations of the country. A multidisciplinary approach, with chapters written by experts on Thailand, this handbook is divided into the following sections. History Political and economic landscape Social development International relations Designed for academics, students, libraries, policymakers and general readers in the field of Asian studies, political science, economics and sociology, this invaluable reference work provides an up-to-date account of Thailand and initiates new discussion for future research activities.