First Published in 2007. Routledge is an imprint of Taylor & Francis, an informa company.

This book depicts the evolution of Singapore's family and population landscape in the last half a century, the related public policies, and future challenges. Since the country gained independence in 1965, family and population policies have been integral to her nation-building strategies. The chapters discuss the changes in population compositions, family structures, relations, and values among major ethnic groups. They also discuss policies for vulnerable populations such as female-headed households, cross-cultural families, same-sex partnering, the elderly, and low-income families.

How do changes in family form relate to changes in society as a whole? In a work which combines theoretical rigour with historical scope, Wally Seccombe provides a powerful study of the changing structure of families from the Middle Ages to the beginning of the Industrial Revolution. Responding to feminist critiques of ‘sex-blind’ historical materialism, Seccombe argues that family forms must be seen to be at the heart of modes of production. He takes issue with the mainstream consensus in family history which argues that capitalism did not fundamentally alter the structure of the nuclear family, and makes a controversial intervention in the long-standing debate over European marriage patterns and their relation to industrialization. Drawing on an astonishing range of studies in family history, historical demography and economic history, A Millennium of Family Change provides an integrated overview of the long transition from feudalism to capitalism, illuminating the far-reaching changes in familial relations from peasant subsistence to the making of the modern working class.

Until the 1940s, social life in Taiwan was generally organized through the family—marriages were arranged by parents, for example, and senior males held authority. In the following years, as Taiwan evolved rapidly from an agrarian to an industrialized society, individual decisions became less dependent on the family and more influenced by outside forces. Social Change and the Family in Taiwan provides an in-depth analysis of the complex changes in family relations in a society undergoing revolutionary social and economic transformation. This interdisciplinary study explores the patterns and causes of change in education, work, income, leisure time, marriage, living arrangements, and interactions among extended kin. Theoretical chapters enunciate a theory of family and social change centered on the life course and modes of social organization. Other chapters look at the shift from arranged marriages toward love matches, as well as changes in dating practices, premarital sex, fertility, and divorce. Contributions to the book are made by Jui-Shan Chang, Ming-Cheng Chang, Deborah S. Freedman, Ronald Freedman, Thomas E. Fricke, Albert Hermalin, Mei-Lin Lee, Paul K. C. Liu, Hui-Sheng Lin, Te-Hsiung Sun, Arland Thornton, Maxine Weinstein, and Li-Shou Yang.

Winner of the 2019 Ruth Benedict Prize for Outstanding Single-Authored Monograph Interweaving the narratives of multiple family members, including parents and siblings of her queer and trans informants, Amy Brainer analyzes the strategies that families use to navigate their internal differences. In Queer Kinship and Family Change in Taiwan, Brainer looks across generational cohorts for clues about how larger social, cultural, and political shifts have materialized in people’s everyday lives. Her findings bring light to new parenting and family discourses and enduring inequalities that shape the experiences of queer and heterosexual kin alike. Brainer’s research takes her from political marches and support group meetings to family dinner tables in cities and small towns across Taiwan. She speaks with parents and siblings who vary in whether and to what extent they have made peace with having a queer or transgender family member, and queer and trans people who vary in what they hope for and expect from their families of origin. Across these diverse life stories, Brainer uses a feminist materialist framework to illuminate struggles for personal and sexual autonomy in the intimate context of family and home.

Disturbing the Nest assesses the future of the family as an institution through an historical and comparative analysis of the nature, causes, and social implications of family change in advanced western societies such as the United States, New Zealand, and Switzerland by focusing on the one society in which family decline is found to be the greatest, Sweden. The founding of the modern Swedish welfare state was based in large part on the belief that it was necessary for the state to intervene in society in order to improve the situation of the family. Of great concern was the low birthrate, which was seen as a threat to the very survival of Swedes as a national population group. The Social Democrats pioneered welfare measures that aimed to strengthen the family, to alleviate its worst trials and tribulations, and to make possible harmonious living. With the Social Democrats remaining in power continuously until 1976, a period of almost forty-five years, Sweden went on to implement governmental "family policies" that are among the most comprehensive (and expensive) in the world. In view of this major policy goal of family improvement, the actual situation of the Swedish family today presents a genuine irony; some have claimed that Swedish welfare state policies have had consequences that are the opposite of those originally intended. Comparing contemporary Swedish family patterns with those of other advanced nations, one finds a very high family dissolution rate, probably the highest in the Western world, and a high percentage of single-parent, female headed families. Even marriage seems to have fallen increasingly out of favor, with Sweden having the lowest marriage rate and latest age of first marriage, and the highest rate of children born out-of-wedlock. The early pronatalist aspirations of the Swedish government have been spectacularly unsuccessful, as Sweden continues to have one of the world's lowest birthrates and smallest average family sizes.