Ethics for Disaster shows how individual and government preparation and response to hurricanes, earthquakes, tornadoes, wildfires, pandemics, and other disasters are ethical matters. Confronting the social inequalities revealed by these disasters, we must also acknowledge how the lack of preparation for climate change and pandemics has shifted these threats from modern, isolated disasters into constant contemporary risks. This second edition presents four new chapters about disaster-as-risk from; climate change, the natural elements of earth, air, wind, and fire; the COVID-19 and other pandemics; and innocent victims and refugees. Now more than ever, we need good and just moral principles to guide us through the disruptive crises ahead––especially for minorities. Humanism and humanitarianism are vital. Zack combines moral philosophy, political theory, public policy, and environmental science to present new ways to think about changes in the world we all share.

Leading scholars in bioethics and public health ethics clarify the key values and norms of emergency planning and response and address ethical issues relating to the allocation of scarce resources, research in the context of emergencies, community participation in preparedness planning, the protection of those with special needs, and the duties public health professionals.

Responds to the demanding political and ethical challenges faced by the international disaster management community.

Today's international disaster management community faces demanding political and ethical challenges. In International Disaster Management Ethics, Liza Ireni Saban suggests that it is crucial for international aid organizations engaged in disaster management to attempt to lift the moral fog that envelops their practice and to alert them to the ethical implications and meaning of their decisions and actions, commitment to exercising ethical judgment, and leadership. Drawing on examples from large scale natural disasters—the 2003 Bam earthquake in Iran, the 2004 Indian Ocean earthquake and tsunami, the 2005 hurricanes that struck the US Gulf Coast, the 2010 Haitian earthquake, and the 2013 Philippines typhoon—Saban applies current prominent perspectives on global justice to international disaster management, arguing that a process of codification will enhance the capacity to professionalize distributive decision making. Rather than being obligatory, taking into account global distributive considerations will become a defining part of the profession at a global level, at a time when international disaster relief is facing more and more severe natural disasters.

Survival in times of disaster is a question of utmost importance to both the victims of those events and to the professionals and people in authority who are there to serve them. In Disaster Emergency Management, Liza Ireni Saban examines what leads some nations, communities, and individuals to rise to the occasion during these times of trauma, while others do not. Utilizing case studies of China, Indonesia, Japan, and the United States, she focuses in particular on the dilemma faced by local emergency officials who, rather than elected officials, find themselves "on the front lines," suddenly confronted with complex public problems. Recent studies have pointed to a breakdown of government and bureaucratic decision making in the face of intense crisis situations. Saban demonstrates the inadequacies of grappling with what are in truth contested ethical issues within a framework whose approach is technical-rational. She draws on communitarian ethics to redefine the role of the bureaucrat so that community resilience, through attention to local values and needs, is fostered prior to the actual crisis.

This book provides an early exploration of the new field of disaster bioethics: examining the ethical issues raised by disasters. Healthcare ethics issues are addressed in the first part of this book. Large-scale casualties lead to decisions about who to treat and who to leave behind, cultural challenges, and communication ethics. The second part focuses on disaster research ethics. With the growing awareness of the need for evidence to guide disaster preparedness and response, more research is being conducted in disasters. Any research involving humans raises ethical questions and requires appropriate regulation and oversight. The authors explore how disaster research can take account of survivors? vulnerability, informed consent, the sudden onset of disasters, and other ethical issues. Both parts examine ethical challenges where seeking to do good, harm can be done. Faced with overwhelming needs and scarce resources, no good solution may be apparent. But choosing the less wrong option can have a high price. In addition, what might seem right at home may not be seen to be right elsewhere. This book provides in-depth and practical reflection on these and other challenging ethical questions arising during disasters. Scholars and practitioners who gathered at the Brocher Foundation in Geneva, Switzerland in 2011 offer their reflections to promote further dialogue so that those devastated by disasters are respected by being treated in the most ethically soun d ways possible.

This book argues that the international community has a moral duty to intervene on behalf of a population affected by a natural hazard when their government is either unable or unwilling to provide basic, life-saving assistance. The work draws on law, international relations theory, and political philosophy to articulate that non-response to a natural hazard is unethical. In providing policy suggestions the author articulates what should happen based on an ethical analysis. Readers will thus gain an ethical lens with which to view intervention in the aftermath of a natural hazard. The book encourages readers to consider the nuances of arguments from various disciplines about whether or not intervention is appropriate. Whilst arguing throughout that an intervention policy in response to natural hazards should be developed by the international community, the study also accounts for why intervention should only be used in very limited situations. This interdisciplinary approach makes the book essential reading for researchers, academics and policy-makers working in the areas of international law, humanitarian studies, human rights, international relations and political science.