In this story, Seth Karanja, Madam's professional driver, is having an extremely bad day. Tribe has risen against tribe and his niece, Wacera, has fallen pregnant. To do Madam's bidding, move from place to place and think calmly of a solution to his niece's pregnancy, Seth has to watch out for the machetes on the street. Wambui Mwangi revisits a Nairobi under siege after the 2007 elections, and presents a day in the life of this character as Kenya burns.

For the first time in English the world community of scholars is systematically assembling and presenting the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian.

Confronting Animal Abuse presents a powerful examination of the human-animal relationship and the laws designed to protect it. Piers Beirne, a leading scholar in the growing field of green criminology, explores the heated topic of animal abuse in agriculture, science, and sport, as well as what is known, if anything, about the potential for animal assault to lead to inter-human violence. He convincingly shows how from its roots in the Irish plow-fields of 1635 through today, animal-rights legislation has been primarily shaped by human interest and why we must reconsider the terms of human-animal relationships. Beirne argues that if violations of animals' rights are to be taken seriously, then scholars and activists should examine why some harms to animals are defined as criminal, others as abusive but not criminal and still others as neither criminal nor abusive. Confronting Animal Abuse points to the need for a more inclusive concept of harms to animals, without which the meaning of animal abuse will be overwhelmingly confined to those harms that are regarded as socially unacceptable, one-on-one cases of animal cruelty. Certainly, those cases demand attention. But so, too, do those other and far more numerous institutionalized harms to animals, where abuse is routine, invisible, ubiquitous and often defined as socially acceptable. In this pioneering, pro-animal book Beirne identifies flaws in our traditional understanding of human-animal relationships, and proposes a compelling new approach.

The contemporary Dutch historical theorist/philosopher Frank Ankersmit, an erstwhile advocate and promulgator of what has become known as "the linguistic turn" in historical theory, is very well known within the discipline. His early position with regard to the historical text is frequently discussed and evaluated today, and his writings on the subject are often cited. However, this former narrativist position, so robustly and effectively defended by Ankersmit in the past, has been progressively marginalized by Ankersmit himself as his current and radically different theoretical position, most fully expressed in his recent publication Sublime Historical Experience, now (for him) takes precedence. Yet, despite this radical shift in Ankersmit's position, this conspicuous "conversion" of an eminent prime mover in the field of mainstream language centred historical theory, there has been no comprehensive and sustained (investigative) critique of his various works taken in the whole. Consequently, there has until now been no close reading and analytical dissection of that whole, such that Ankersmit's overall trajectory of philosophical thought might be adequately discerned, and perhaps even explained. In short, there is a vacant space here, and the function of this book is, precisely, to fill that space.

This book records the anxiety, concerns, uncertainty and enthusiasm of Chinese scholars in the face of China’s embracing of globalization. In other words, it presents a unique Chinese perspective on globalization and state autonomy.