This collective volume about intellectual traditions in South Africa covers political, religious as well as communal intellectual practices, including African nationalism, Afrikaner thought, Black Consciousness, Christianity, feminism, Gandhian ways, Hinduism, Jewish responses, liberalism, Marxism, Muslim voices, Pan Africanism and positivism. Contents: Introduction: Of ships, bedraggled crews and the miscegenation of ideas: interpreting intellectual traditions in South Africa (Peter Vale). Part 1: Inherited ideas, transplanted institutions and local critique. 1. The ambiguous legacy of liberalism: less a theory of society more a state of mind? (Steven Friedman); 2. The double lives of South African Marxism (Andrew Nash); 3. Afrikaner intellectual history: an interpretation (Pieter Duvenage); 4. A genealogy of South African positivism (Christopher John Allsobrook). Part 2: Resistance to domination, African and Asian alternatives. 5. African nationalism (Raymond Suttner); 6. Pan Africanism in South Africa: a confluence of local origin and diasporic inspiration (Mcebisi Ndletyana); 7. The intellectual foundations of the Black Consciousness Movement (Mabogo P. More); 8. Gandhian ways: the South African experience and its legacy (Uma Duphelia-Mesthrie) 9. Feminism and the South African polity: a failed marriage (Helen Moffett). Part 3: Religious dogma and emancipatory potential. 10. Christianity as an intellectual tradition in South Africa: 'les trahisons des clercs?' (Anthony Egan); 11. The Hindu intellectual tradition in South Africa: the importation and adaptation of Hindu universalism (Vashna Jagarnath);12. Jewish responses: "Neither the same nor different" (Sally Gross); 13. Islam, intellectuals and the South African question (Muhammed Haron). Conclusion: The power of the past: the future of intellectual history in South Africa (Lawrence Hamilton).

In examining the intellectual history in contemporary South Africa, Eze engages with the emergence of ubuntu as one discourse that has become a mirror and aftermath of South Africa s overall historical narrative. This book interrogates a triple socio-political representation of ubuntu as a displacement narrative for South Africa s colonial consciousness; as offering a new national imaginary through its inclusive consciousness, in which different, competing, and often antagonistic memories and histories are accommodated; and as offering a historicity in which the past is transformed as a symbol of hope for the present and the future. This book offers a model for African intellectual history indignant to polemics but constitutive of creative historicism and healthy humanism.

This edited collection gives voice to neglected public intellectuals in the arts, humanities, and journalism in South Africa who gave voice and presence to those who have been marginalized and silenced in South African history Edward Said described a public intellectual as someone who uses accessible language to address a designated public on matters of social and political significance. The essays in Public Intellectuals in South Africa apply this interpretive prism and activist principle to a South African context and tell the stories of well-known figures as well as some that have been mostly forgotten. They include Magema Fuze, John Dube, Aggrey Klaaste, Mewa Ramgobin and Koos Roets, alongside marginalized figures such as Elijah Makiwane, Mandisi Sindo, William Pretorius and Dr Thomas Duncan Greenlees. The essays capture the thoughts and opinions of these historical figures, who the contributors argue are public intellectuals who spoke out against the corruption of power, promoted a progressive politics that challenged the colonial project and its legacies, and encouraged a sustained dissent of the political status quo. Offering fascinating accounts of the life and work of these writers, critics and activists across a range of historical contexts and disciplines, from journalism and arts criticism to history and politics, it enriches the historical record of South African public intellectual life. This volume makes a significant contribution to ongoing debates about the value of research in the arts and humanities, and what constitutes public intellectualism in South Africa.

Considering the development and ongoing influence of Black thought From 1900 to the present, people of African descent living in the United States have drawn on homegrown and diasporic minds to create a Black intellectual tradition engaged with ideas on race, racial oppression, and the world. This volume presents essays on the diverse thought behind the fight for racial justice as developed by African American artists and intellectuals; performers and protest activists; institutions and organizations; and educators and religious leaders. By including both women’s and men’s perspectives from the U.S. and the Diaspora, the essays explore the full landscape of the Black intellectual tradition. Throughout, contributors engage with important ideas ranging from the consideration of gender within the tradition, to intellectual products generated outside the intelligentsia, to the ongoing relationship between thought and concrete effort in the quest for liberation. Expansive in scope and interdisciplinary in practice, The Black Intellectual Tradition delves into the ideas that animated a people’s striving for full participation in American life. Contributors: Derrick P. Alridge, Keisha N. Blain, Cornelius L. Bynum, Jeffrey Lamar Coleman, Pero Gaglo Dagbovie, Stephanie Y. Evans, Aaron David Gresson III, Claudrena N. Harold, Leonard Harris, Maurice J. Hobson, La TaSha B. Levy, Layli Maparyan, Zebulon V. Miletsky, R. Baxter Miller, Edward Onaci, Venetria K. Patton, James B. Stewart, and Nikki M. Taylor

Between 1730 and 1750, Domingos Alvares traversed the colonial Atlantic world like few Africans of his time--from Africa to South America to Europe. By tracing the steps of this powerful African healer and vodun priest, James Sweet finds dramatic means fo

Introducing the lives and works of five exceptional African intellectuals in the former Cape colony, this unique history focuses on the pioneering roles played by these coarchitects of South African modernity and the contributions they made in the fields of literature, poetry, politics, religion, and journalism. Offering an in-depth look into how they reacted to colonial conquest and missionary proselytizing, the intricate process by which these historical figures straddled both the Western and African worlds is fully explored, as well as the ways that these individuals formed the foundation of the modern nationalist liberation struggle against colonialism and apartheid.

Bringing together diverse voices, genres and intellectual trajectories, Gikandi and Schirmer attempt to reflect on the state of production of, and engagement with, Eastern African literary cultures. The book revisits established intellectual debates and canonical texts. It also offers a powerful engagement with popular arts and performance, particularly in the manner in which genres such as drama, music and new media offer important insights into everyday life in the region.