'Insurrectionist Ethics' is the name given to denote the myriad forms of justification for radical social transformation in the interest of freedom for oppressed people. It is a set of advocacy systems that usually aim at liberation for specified populations under siege in a given society. While the identities of these beleaguered groups is always intersectional, one salient criterion of group membership is often chosen to be the rallying point for solidarity. Whether the movement is “Black Lives Matter, “Gay Pride”, or “Poor People’s Campaign,” at the nucleus of each is a cry for emancipation. The contributions in this volume put forward bold, forcefully argued, provocative claims that challenge in a fundamental and radical way the presuppositions, values, and beliefs that underwrite the systems and structures that insurrectionist ethics calls into question. The volume begins with a section defining and theorizing what insurrectionist ethics is, and then moves to a section studying insurrectionist ethics across the Americas. Additional sections focus on applications of and correctives to insurrectionist ethics, pragmatism and naturalism, and the past, present, and future of insurrectionist ethics.

Ethics and Insurrection articulates an ethical position that takes critical pragmatism and Harrisian insurrectionist philosophy seriously. It suggests that there are values and norms that create boundaries that confine, reduce and circumscribe the actions we allow ourselves to consider. McBride argues that an insurrectionist ethos is integral in the disavowing of norms and traditions that justify or perpetuate oppression and that we must throw our faith behind something, some set of values, if we want a chance at shaping a future. This book encourages us to (re)imagine and shape futures with less subjection, less degradation. It urges us to interrogate and deconstruct those intervening background assumptions that authorize and reinforce the subordination of stigmatized groups. It implores us to pursue new conceptions of personhood and humanity, conceptions that forefront reciprocity and solidarity-conceptions that do not cast groups of human beings as inherently subhuman or naturally bereft of honor. And finally Ethics and Insurrection beseeches us to form new coalitions and bonds of trust, to engage in those forms of collective action likely to shape a better future.

Ethics and Insurrection articulates an ethical position that takes critical pragmatism and Harrisian insurrectionist philosophy seriously. It suggests that there are values and norms that create boundaries that confine, reduce and circumscribe the actions we allow ourselves to consider. McBride argues that an insurrectionist ethos is integral in the disavowing of norms and traditions that justify or perpetuate oppression and that we must throw our faith behind something, some set of values, if we want a chance at shaping a future. This book encourages us to (re)imagine and shape futures with less subjection, less degradation. It urges us to interrogate and deconstruct those intervening background assumptions that authorize and reinforce the subordination of stigmatized groups. It implores us to pursue new conceptions of personhood and humanity, conceptions that forefront reciprocity and solidarity-conceptions that do not cast groups of human beings as inherently subhuman or naturally bereft of honor. And finally Ethics and Insurrection beseeches us to form new coalitions and bonds of trust, to engage in those forms of collective action likely to shape a better future.

The Oxford Handbook of Philosophy and Race provides up-to-date explanation and analyses by leading scholars in African American philosophy and philosophy of race. Fifty-one original essays cover major topics from intellectual history to contemporary social controversies in this emerging philosophical subfield that supports demographic inclusion and emphasizes cultural relevance.

Maria W. Stewart and the Roots of Black Political Thought tells a crucial, almost-forgotten story of African Americans of early nineteenth-century America. In 1833, Maria W. Stewart (1803–1879) told a gathering at the African Masonic Hall on Boston’s Beacon Hill: “African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States.” She exhorted her audience to embrace the idea that the founding principles of the nation must extend to people of color. Otherwise, those truths are merely the hypocritical expression of an ungodly white power, a travesty of original democratic ideals. Like her mentor, David Walker, Stewart illustrated the practical inconsistencies of classical liberalism as enacted in the US and delivered a call to action for ending racism and addressing gender discrimination. Between 1831 and 1833, Stewart’s intellectual productions, as she called them, ranged across topics from true emancipation for African Americans, the Black convention movement, the hypocrisy of white Christianity, Black liberation theology, and gender inequity. Along with Walker’s Appeal to the Coloured Citizens of the World, her body of work constitutes a significant foundation for a moral and political theory that is finding new resonance today—insurrectionist ethics. In this work of recovery, author Kristin Waters examines the roots of Black political activism in the petition movement; Prince Hall and the creation of the first Black masonic lodges; the Black Baptist movement spearheaded by the brothers Thomas, Benjamin, and Nathaniel Paul; writings; sermons; and the practices of festival days, through the story of this remarkable but largely unheralded woman and pioneering public intellectual.

Modern advances in science and medicine bring with them an array of complex ethical dilemmas. In Ethical Issues for a New Millennium editor John Howie addresses contemporary ethical problems with eight essays from top thinkers in the field. This collection offers new and comprehensive overviews of some very tough ethical issues that will remain foremost in our minds in the years ahead. Each essay is written by a recognized authority within his or her specific field, and brings to light ethical questions rooted in ongoing philosophical debates in arenas such as human rights, the welfare state, women's rights, genetic and gender equality, genetic equity, cloning, organ transplants, environmental ethics, insurrectionist ethics, and the erosion of moral sensibility. These lectures where originally presented at Southern Illinois University as part of the Wayne Leys Memorial Lectures series. This collection represents the fourth volume in the series.