Dr. Norris is a fearless man in more ways than one. We have known men who seemed to have any amount of moral courage, who were physical cowards; and we have known men abundantly endowed with physical courage, who were moral cowards. But Dr. Norris is afraid of nothing, either in the physical or moral realms. Who but Dr. Norris would have dared even to attempt what, by the blessing of God, he has achieved in Detroit? Even the most daring of other men would have been afraid to try. It was this Editor's privilege and honour years ago to enjoy the warm personal friendship of the late Russell H. Conwell, in many respects, in his day, the world's greatest lecturer. We never heard Dr. Conwell lecture without feeling at the end that nothing was impossible. We have the same feeling when we read this record of the achievements of Dr. Norris. It gives us a feeling that there is no enemy physical or moral that may not be defeated and utterly routed; nor any task in our Lord's service which may not be accomplished. Dr. Norris has been subject to trials that were no easier to endure than those of Job, but he has triumphed over them all. In Fort Worth, twice his great church was reduced to ashes – each time to rise from the ashes greater than ever. Some people in this northern part of the Continent would be inclined to say, “Yes, of course; but that was in Fort Worth. And Dr. Norris is a Baptist, and Baptists grow in the Southern states almost without cultivation. Notwithstanding their orthodoxy, they seem to be rather indigenous to the soil.” It is a fact that Baptists are perhaps the largest body of Christians in the South, and we think it is probably true that Baptist churches do multiply more rapidly in the South than in the North—that is, of course, under the ministry of ordinary men. But that explanation of the First Baptist Church, Fort Worth, will no longer hold. For what about Detroit? Can anyone find a more difficult city on the American Continent in which to do Christian work than Detroit? It may not be more difficult than Chicago or New York, but certainly the difficulties are at least as great. And yet in the short space of three years the Temple Baptist Church of Detroit has outgrown all its buildings, and like Abraham, has dwelt “in tabernacles, with Isaac and Jacob, the heirs with him of the same promise.” The story of these marvelous achievements must prove an inspiration and tonic to the faith of every true believer; and what is equally important, it will provide a spur to the Christian effort of all who read it. Could we afford it, we would place a copy of this book in the hands of every minister of every denomination on this Continent. It should prove equally valuable to deacons and elders, and church officers of every name and rank in all churches; and we question whether any book outside the Bible was ever published so full of inspiration and suggestion and explicit direction to Sunday School workers as this latest book by Dr. Norris. Dr. W.B. Riley

In the Name of God tells the story of two iconic figures of national lore. George W. Truett and J. Frank Norris dominated the ecclesiology and church culture of much of the first half of the twentieth century, not only in Texas, but in the whole of America. Norris, of First Baptist Church in Fort Worth, and Truett, of First Baptist Church in Dallas, lived lives of conflict and controversy. Each led one of the largest churches in the world in the 1920s and & '30s. Each shot and killed a man, one by accident and the other in self-defense. Together, their lives were a panoply of intrigue, espionage, confrontation, manipulation, plotting, scheming, and even blackmail—in the name of God. Yet together . . . they changed the world.

Colorful and outrageous, influential yet despicable, J. Frank Norris was a preacher, newspaper publisher, political activist, and all-around subject of controversy. One of the most despised men in traditional Southern Baptist circles, he was also the man most responsible for bringing hard-edged fundamentalism to the South. Barry Hankins traces Norris, the "Texas Cyclone," from his boyhood in small-town Texas to his death in 1952. Despite scandals, Norris was a man of considerable public influence who traveled the owrkd, corresponded with congressmen, and attended president's Hoover's inaguration at Hoover's invitation. Through his preaching career he battled anyone and everyone he saw as part of the leftist conspiracy to foist liberalism and immorality on America. This account reveals a remarkable man who helped shape the current American religious landscape.

Between 1900 and the 1970s, twenty million southerners migrated north and west. Weaving together for the first time the histories of these black and white migrants, James Gregory traces their paths and experiences in a comprehensive new study that demonstrates how this regional diaspora reshaped America by "southernizing" communities and transforming important cultural and political institutions. Challenging the image of the migrants as helpless and poor, Gregory shows how both black and white southerners used their new surroundings to become agents of change. Combining personal stories with cultural, political, and demographic analysis, he argues that the migrants helped create both the modern civil rights movement and modern conservatism. They spurred changes in American religion, notably modern evangelical Protestantism, and in popular culture, including the development of blues, jazz, and country music. In a sweeping account that pioneers new understandings of the impact of mass migrations, Gregory recasts the history of twentieth-century America. He demonstrates that the southern diaspora was crucial to transformations in the relationship between American regions, in the politics of race and class, and in the roles of religion, the media, and culture.