In 833 CE, the Abbasid Caliph al-Ma'mun began a period of inquisition (mihna), one which continued until his successor al-Mutawakkil decreed its end, fifteen years later. During this period, the Caliphs in power strove to promote 'correct belief' in the 'createdness' of the Qur'an, thus ordering the interrogation of religious scholars, and disqualifying, punishing or even executing those who answered incorrectly. Here, John P. Turner examines this major episode, viewing it as a pivotal point in the struggle between the temporal authorities and religious law in the Middle East. By examining the definition of 'heresy', Turner presents a vivid account of the heresy trials in this period, as well as incisive analysis concerning the relationship between secular power and religious authority. This book is of particular interest to researchers and scholars of Islamic history, comparative religion and the medieval world.

"In 833 CE, the Abbasid Caliph al-Ma'mun began a period of inquisition (mihna), one which continued until his successor al-Mutawakkil decreed its end, fifteen years later. During this period, the Caliphs in power strove to promote 'correct belief' in the 'createdness' of the Qur'an, thus ordering the interrogation of religious scholars on the subject and disqualifying, beating or even executing those who answered incorrectly. Here, John P. Turner examines and analyses this major episode, viewing it as the pivotal point for the era in question and ultimately for the state of relations between the temporal authorities and religious law. Inquisition in Early Islam focuses on the shifting control over matters of belief and orthodoxy, from the Caliph to the religious scholars, and explores the relationships between heresy, power and the articulation and definition of law and doctrine. Turner does so by exploring the mihna within its context, asking questions such as, why was it so pivotal? Why was it begun? Why did it end? When did the meaning of the Caliph's position in society shift? How did the Caliph lose his ability to assert himself in defining the boundaries and beliefs of religion? And why and when do the religious/legal scholars gain independence and control over the elaboration and interpretation of the law? By examining the definition of 'heresy' as conceived of by the Caliphs, Turner presents a vivid account of the heresy trials during this period, as well as an insightful analysis of the nature of rule and religion. Through investigating heretics and heresy in this period, Turner highlights the Caliph's social role, exploring the relationships between orthodoxy, heresy, power and authority in a context where there was no single arbiter of dogma. This book is therefore of particular interest to researchers and scholars of Islamic history as well as of comparative religion and medieval history."--Bloomsbury publishing.

This pioneering study casts important new light on key issues in the development of dogmatic instruction in early Islam, as it examines the creed written by the Basran and Baghdadi Sunni preacher Ghulām Khalīl (d. 275/888). It includes a critical edition of the Arabic text and an English translation of what appears to be one of the earliest statements of religious beliefs in Islam. In particular, this book argues convincingly that this influential text was authored by the ninth century Ghulām Khalīl rather than the Hanbali preacher of Baghdad, al-Barbahārī - a claim repeatedly made by modern scholars, both Western and Eastern. The present publication broaches multi-layered themes with the aim of specifying the parameters of this “Muslim Creed” in terms of the composite relationship between its content and its origin. In addition, it tackles the important question of what may have led modern Salafis to embrace the doctrinal positions of this particular statement of belief and practice and, perhaps more importantly, to pursue its “institutionalization” as a religious orthodoxy.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

"In this ... book, three .. historians bring tio life the complex and tumultuous relations between Genoans and Tunisians, Alexandrians and the people of Constantinople, Catalans and Maghrebis - the myriad groups and individuals whose stories reflect the common cultural and religious heritage of Europe and Islam. Since the seventh century, when the armies of Constantinople and the Medina fought for control of Syria and Palestine, there has been ongoing contact between the Muslim world and the West. This sweeping history recounts the wars and the crusades, the alliances and diplomacy, commerce and the slave trade, technology transfers, and the intellectual and artistic exchanges. [Readers] are given an ... introduction to key periods and events, including the Muslim conquests, the collapse of the Byzantine Empire, the commercial revolution of the medieval Mediterranean, the intellectual and cultural achievements of Muslim Spain, the crusades and Spanish reconquista, the rise of the Ottomans and their conquest of a third of Europe, European colonization and decolonization, and the challenges and promises of this entwined legacy today. ..."--Jacket.

Ahmad Ibn Hanbal (d. 855) was the eponymous founder of a school of law. This study moves beyond conventional biography to integrate the story of Ibn Hanbal's life with the main events during a crucial formative period in Islamic history.

Collection of all of Martin Hinds' (1941-1988) full-length articles which appeared in journals as well as one of his articles for the Encyclopaedia of Islam, 2nd Edition. Most of the articles have to do with the early period of Islamic history, while two others deal with the early ʿAbbāsid caliphate. The volume is especially important in light of the fact that all of the articles were revised by the editors based on Hinds' own corrected copies: 1. Kūfan Political Alignments and Their Background in the Mid-Seventh Century A.D 2. The Murder of the Caliph 'Uthmān 3. The Ṣiffīn Arbitration Agreement 4 . The Banners and Battle Cries of the Arabs at Ṣiffīn (A.D. 657) 5. Sayf ibn 'Umar's Sources on Arabia 6. A Letter from the Governor of Egypt Concerning Egyptian-Nubian Relations in 141/758 7. Maghāzī and Sīra in Early Islamic Scholarship 8. The First Arab Conquests in Fārs 9. Miḥna "Hinds' articles are essential reading for any specialist in early Islamic history" (Michael Bates)