*Includes pictures *Includes ancient accounts *Includes a bibliography for further reading In 323 BCE, Alexander the Great was on top of the world. Never a man to sit on his hands or rest upon his laurels, Alexander began planning his future campaigns, which may have included attempts to subdue the Arabian Peninsula or make another incursion into India. But fate had other plans for the young Macedonian king. One night, while feasting with his admiral Nearchus, he drank too much and took to bed with a fever. At first, it seemed like the fever was merely a consequence of his excess, and there was not much concern for his health, but when a week had elapsed and there was still no sign of his getting better, his friends and generals began to grow concerned. The fever grew, consuming him to the point that he could barely speak. After two weeks, on June 11, 323 B.C., Alexander the Great, King of Macedon, Hegemon of the League of Corinth, King of Kings, died. On his deathbed, some historians claim that when he was pressed to name a successor, Alexander muttered that his empire should go "to the strongest." Other sources claim that he passed his signet ring to his general Perdiccas, thereby naming him successor, but whatever his choices were or may have been, they were ignored. Alexander's generals, all of them with the loyalty of their own corps at their backs, would tear each other apart in a vicious internal struggle that lasted almost half a century before four factions emerged victorious: Macedonia, the Seleucid Empire in the east, the Kingdom of Pergamon in Asia Minor, and the Ptolemaic dynasty in Egypt. During the course of these wars, Alexander's only heir, the posthumously born Alexander IV, was murdered, extinguishing his bloodline for ever. For a time, the Seleucids commanded the largest empire in the world as it stretched from the high plains and deserts of what is now Afghanistan in the east to parts of the Levant and Asia Minor in the west. The empire's early kings were strong and shrewd and committed to the ideas of Hellenism as much as holding power and expanding the realm of their empire, but later rulers did not prove as capable. In time, the Seleucid royal house often descended into orgies of violence which were driven by ambitious men and women. Despite its troubles and its sheer size and scope, the Seleucid Empire lasted for several centuries, and it would not truly reach its end until the heyday of the legendary Roman general Pompey the Great in the 1st century BCE. Although Alexander never lived to rule over Egypt, one of his generals, Ptolemy I, did, and it was he who established the last great pharaonic dynasty in Egypt, known as the Ptolemaic Dynasty. Despite the infighting among them, one thing Alexander's generals did agree upon was their Hellenistic culture. Most famously, Ptolemy's line firmly established the Hellenistic culture of the Greeks while ruling over Egypt, and by marrying within their family line, the Ptolemaic pharaohs kept their Hellenistic heritage until the very end of Ptolemy's line, which died with Cleopatra in 30 BCE. The Ptolemies gave ancient Egypt an injection of vitality that had not been seen in the Nile Valley for centuries, preserving many aspects of native Egyptian culture while adding their own layer of Hellenic culture. The first few Ptolemaic rulers proved as able as any of their Egyptian predecessors as they worked to make Egypt a first-rate power in the world once again. Unfortunately, these able rulers were followed by a succession of corrupt and greedy kings, more concerned with personal wealth and power than the stability and greatness of their kingdom. Eventually, Ptolemaic Egypt collapsed due to weak rulers, internal social problems, and the rising power of Rome, but before the Ptolemaic Dynasty was extinguished, it proved to be one of the most impressive royal houses in ancient Egyptian history.

What do we know of the real Nebuchadnezzar? Was there an historical precedent for the mythical Gilgamesh? Who were the Hittites? When did Isaiah preach? How did Jezebel get her reputation? These and many more questions are answered in this fascinating survey of the people who inhabited the Near East between the twenty-fifth and the second centuries BC. From Palestine to Iran and from Alexander the Great to Zechariah, Who's Who in the Ancient Near East presents a unique and comprehensive reference guide for all those with an interest in the ancient history of the area. A comprehensive glossary, chronological charts, maps and bibliographical information complement the biographical entries.

Ancient Near East: The Basics surveys the history of the ancient Middle East from the invention of writing to Alexander the Great’s conquest. The book introduces both the physical and intellectual environment of those times, the struggles of state-building and empire construction, and the dissent from those efforts. Topics covered include: What do we mean when we talk about the Ancient Near East? The rise and fall of powerful states and monarchs Daily life both in the cities and out in the fields The legacy of the Ancient Near East: religion, science and writing systems. Featuring a glossary, chronology and suggestions for further reading, this book has all the tools the reader needs to understand the history and study of the Ancient Near East.

This groundbreaking, five-volume series offers a comprehensive, fully illustrated history of Egypt and Western Asia (the Levant, Anatolia, Mesopotamia, and Iran), from the emergence of complex states to the conquest of Alexander the Great. Written by a diverse, international team of leading scholars whose expertise brings to life the people, places, and times of the remote past, the volumes in this series focus firmly on the political and social histories of the states and communities of the ancient Near East. Individual chapters present the key textual and material sources underpinning the historical reconstruction, paying particular attention to the most recent archaeological finds and their impact on our historical understanding of the periods surveyed. The second volume covers broadly the first half of the second millennium BC or in archaeological terms, the Middle Bronze Age. Eleven chapters present the history of the Near East, beginning with the First Intermediate Period and Middle Kingdom Egypt and the Mesopotamian kingdoms of Ur (Third Dynasty), Isin and Larsa. The complex mosaic of competing states that arose between the Eastern Mediterranean, the Anatolian highlands and the Zagros mountains of Iran are all treated, culminating in an examination of the kingdom of Babylon founded by Hammurabi and maintained by his successors. Beyond the narrative history of each region considered, the volume treats a wide range of critical topics, including the absolute chronology; state formation and disintegration; the role of kingship, cult practice and material culture in the creation and maintenance of social hierarchies; and long-distance trade-both terrestrial and maritime-as a vital factor in the creation of social, political and economic networks that bridged deserts, oceans, and mountain ranges, binding together the extraordinarily diverse peoples and polities of Sub-Saharan Africa, the Near East, and Central Asia.

This groundbreaking, five-volume series offers a comprehensive, fully illustrated history of Egypt and Western Asia (the Levant, Anatolia, Mesopotamia, and Iran), from the emergence of complex states to the conquest of Alexander the Great. Written by a diverse, international team of leading scholars whose expertise brings to life the people, places, and times of the remote past, the volumes in this series focus firmly on the political and social histories of the states and communities of the ancient Near East. Individual chapters present the key textual and material sources underpinning the historical reconstruction, paying particular attention to the most recent archaeological finds and their impact on our historical understanding of the periods surveyed. The fifth and final volume of the Oxford History of the Ancient Near East covers the period from the second half of the 7th century BC until the campaigns of Alexander III of Macedon (336-323 BC) brought an end to the Achaemenid Dynasty and the Persian Empire. Tying together areas and political developments covered by previous volumes in the series, this title covers also the Persian Empire's immediate predecessor states: Saite Egypt, the Neo-Babylonian Empire, and Lydia, among other kingdoms and tribal alliances. The chapters in this volume feature a wide range of archaeological and textual sources, with contributors displaying a masterful treatment of the challenges and advantages of the available materials. Two chapters focus on areas that have not enjoyed prominence in any of the previous volumes of this series: eastern Iran and Central Asia. This volume is the necessary and complementary final component of this comprehensive series.

A Companion to the Ancient Near East offers students and general readers a comprehensive overview of Near Eastern civilization from the Bronze Age to the conquests of Alexander the Great. Covers the civilizations of the Sumerians, Hittites, Babylonians, Assyrians, Israelites and Persians Places particular emphasis on social and cultural history Covers the legacy of the Ancient Near East in the medieval and modern worlds Provides a useful bibliographical guide to this field of study

This book combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities—commissioned by their monarchs expressing their relationship with their gods—show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult—which was inherent to city-building in antiquity—with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the ‘Master of All’ (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.