Originally colonized by the Portuguese, East Timor was brutally invaded and occupied by Indonesian military forces in 1975. According to the UN, this resulted in the death of about a third of the population through massacres, starvation and disease. Subsequent events in Indonesia, however, have given rise to expectations of a fundamental change in its position on East Timor. Considering the potential for change against a backdrop of growing popular and political support for the Timorese cause, this book addresses its emergence as an issue of global importance. The authors set out to show how local, grassroots, individual, organizational and campaign initiatives have contributed to this state of affairs, in the context of an increased international-relations emphasis on ethics, international morality and human rights.

With expert analysis and clarity of writing, James Dunn highlights the disturbing gap between the noble rhetoric and the heartless reality of international commitment and resolve East Timor: A Rough Passage to Independence is a story of political intrigue and the hidden world of international diplomatic deals. It is also the story of countless individuals, governments, and international bodies who, ultimately, pulled together to change the luck of this tiny island. From the days of colonial Portuguese rule, through the tumultuous years of the Indonesian invasion, to the present day this book is a disturbing portrayal of the complete failure of the international community to deal with the East Timor situation.

This book examines the history of nation-building and national identity in Timor-Leste, and the evolution of a collective identity through two consecutive colonial occupations, and into the post-independence era.

One of the most troubling but least studied features of mass political violence is why violence often recurs in the same place over long periods of time. Douglas Kammen explores this pattern in Three Centuries of Conflict in East Timor, studying that region’s tragic past, focusing on the small district of Maubara. Once a small but powerful kingdom embedded in long-distance networks of trade, over the course of three centuries the people of Maubara experienced benevolent but precarious Dutch suzerainty, Portuguese colonialism punctuated by multiple uprisings and destructive campaigns of pacification, Japanese military rule, and years of brutal Indonesian occupation. In 1999 Maubara was the site of particularly severe violence before and after the UN-sponsored referendum that finally led to the restoration of East Timor’s independence. Beginning with the mystery of paired murders during East Timor’s failed decolonization in 1975 and the final flurry of state-sponsored violence in 1999, Kammen combines an archival trail and rich oral interviews to reconstruct the history of the leading families of Maubara from 1712 until 2012. Kammen illuminates how recurrent episodes of mass violence shaped alliances and enmities within Maubara as well as with supra-local actors, and how those legacies have influenced efforts to address human rights violations, post-conflict reconstruction, and the relationship between local experience and the identification with the East Timorese nation. The questions posed in Three Centuries of Conflict in East Timor about recurring violence and local narratives apply to many other places besides East Timor—from the Caucasus to central Africa, and from the Balkans to China—where mass violence keeps recurring.

In a rapidly changing post-Cost War world, where many age-old conflicts and injustices are at last being put to rights, East Timor stands out as a still unresolved tragedy. In the past twenty years (1975–95), this former Portuguese colony has been under Indonesian military occupation, an occupation responsible for the death of over 200,000 of its inhabitants (a third of its pre-1975 population) and the destruction of much of its indigenous society. Yet, despite enormous odds, the people of East Timor continue to fight for the independence which was denied them in the mid-1970s. Twenty years on, there is now a very real chance for a new beginning in East Timor. This book, which brings together contributions by both East Timorese and Western specialists of East Timor, provides a compelling account of the process by which a once isolated and traditional society has been forged into a nation with a deep sense of its own identity rooted it its unique religious, cultural, linguistic, and historical heritage. Indonesia is at last beginning to realize the cost of Third World colonialism, and its Western allies are becoming less tolerant of its ‘security state’ methods. The last section of this book considers the new diplomatic initiatives which are currently in train, under the auspices of the UN, to bring about a resolution to the Timor problem without jeopardizing the integrity of the Indonesian Republic. An extensive bibliography of titles on East Timor published between 1970 and 1994 will prove especially useful for scholars.

Argues for greater openness in the ways we approach human rights and international rights promotion, and in so doing brings some new understanding to old debates.

lowe the present book to the encouragement and guidance of my friends, for which I am moSll: indebted to them. This applies in the first place to Dr. P. Middelkoop, who worked in Timor for more than thirty years as a missionary and bible translator. My gratitude for all the help he has given can hardly be expressed in words, and I can do no more than simply say that this book is to a large extent also his book - the writing of it could not have been accomplished without his valued assistance. He has given up many an evening to the an swering of my countless questions with his inexhaustible knowledge of the language and culture of the Atoni. am also deeply grateful to Professor L. Onvlee, who acted as my I supervisor during the preparation of the D1.lII:ch version of this book for submission as a doctoral thesis (H et Politieke Systeem van de A toni van Timor, Driebergen, 1966, 278 pp.). But for the many stimulating conversations I was able to enjoy with him I would never have acquired the approach to our subject which lies at the basis of this book, namely that the essential point is the study of man in his culture, and that even in the analysis of one particular aspect of a cul.ture we are dealing with the culture as a whole and with man as the bearer of that cuLture.