He has presented more than a dozen papers at academic conferences in North America, Europe, and South Asia, including Harvard University, Humboldt University, Heidelberg University's South Asia Institute, and the Max Mueller Bhavan in New Delhi, India.

Drawing on new sources, this book evaluates the importance of Henry Thomas Colebrooke, an East India Company civil servant who became the father of modern Indology. Written by renowned academics in the field of Indology, and drawing on new sources, this book shows how he embodies the significant passage from eighteenth century colonial expansion, to the professional, transnational ethos of nineteenth century intellectual life and scholarly enquiry.

India has been producing knowledge for thousands of years. But entry into the contemporary globalized setting of knowledge has demanded a reckoning with powers that have sought to determine exclusively the terms upon which India might enter. The nineteenth century saw the colonization of India and its reduction to an object of study, rather than a producer of knowledge for itself and the world. This book explains why the arrival of India upon the European intellectual scene provoked a crisis, the response to which was the creation of the discipline of Indology, with the effective mission of taming India’s spiritual traditions by gaining control over the interpretation of their sacred texts. Polytheism and Indology makes the results of Vishwa Adluri and Joydeep Bagchee’s inquiry in The Nay Science: A History of German Indology available in a more concise form, as well as broadening and deepening the scope of their inquiry.

The Nay Science offers a new perspective on the problem of scientific method in the human sciences. Taking German Indological scholarship on the Mahabharata and the Bhagavadgita as their example, Adluri and Bagchee develop a critique of the modern valorization of method over truth in the humanities. The authors show how, from its origins in eighteenth-century Neo-Protestantism onwards, the critical method was used as a way of making theological claims against rival philosophical and/or religious traditions. Via discussions of German Romanticism, the pantheism controversy, scientific positivism, and empiricism, they show how theological concerns dominated German scholarship on the Indian texts. Indology functions as a test case for wider concerns: the rise of historicism, the displacement of philosophical concerns from thinking, and the belief in the ability of a technical method to produce truth. Based on the historical evidence of the first part of the book, Adluri and Bagchee make a case in the second part for going beyond both the critical pretensions of modern academic scholarship and the objections of its post-structuralist or post-Orientalist critics. By contrasting German Indology with Plato's concern for virtue and Gandhi's focus on praxis, the authors argue for a conception of the humanities as a dialogue between the ancients and moderns and between eastern and western cultures.

This collection of research articles deals with various problems of Sanskrit literature, ancient Indian history, art and architecture. Section I deals with problems presented by several Sanskrit works, namely the lower limit of the date of the original Harivamsa, Kalapriyanatha mentioned in Bhavabhuti`s plays the identification of the date of Dhananjaya the author of the Dvisandhana Kavya and the Namamala and the fixation of his date the historical background of Rajasekhara`s Viddhasalabhanjika etc. It gives also for the first time a detailed account for Soddhala`s Udayasundarikatha.

For thirty years in India at the cusp of the eighteenth and nineteenth centuries, Henry Thomas Colebrooke was an administrator and scholar with the East India Company. The Making of Western Indology explains and evaluates Colebrooke’s role as the founder of modern Indology. The book discusses how Colebrooke embodies the significant passage from the speculative yearnings attendant on eighteenth-century colonial expansion, to the professional, transnational ethos of nineteenth-century intellectual life and scholarly enquiry. It covers his career with the East India Company, from a young writer to member of the supreme council and theorist of the Bengal government. Highlighting how his unprecedented familiarity with a broad range of literature established him as the leading scholar of Sanskrit and president of the Asiatic Society in Calcutta, it shows how Colebrooke went on to found the Royal Asiatic Society of Great Britain and Ireland, and set standards for western Indology. Written by renowned academics in the field of Indology, and drawing on new sources, this biography is a useful contribution to the reassessment of Oriental studies that is currently taking place.