This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. When Linda Tuhiwai Smith's Decolonizing Methodologies was first published, it ignited a passion for research change that respected Indigenous peoples and knowledges, and campaigned to reclaim Indigenous ways of knowing and being. At a time when Indigenous voices were profoundly marginalised, the book advocated for an Indigenous viewpoint which represented a daily struggle to be heard, and to find its place in academia. Twenty years on, this collection celebrates the breadth and depth of how Indigenous writers are shaping the decolonizing research world today. With contributions from Indigenous female researchers, this collection offers the much needed academic space to distinguish methodological approaches, and overcome the novelty confines of being marginal voices.

Whether looking back to a troubled past or welcoming a hopeful future, the powerful voices of Indigenous women across North America resound in this book. In the same style as the best-selling Dreaming in Indian, #Not Your Princess presents an eclectic collection of poems, essays, interviews, and art that combine to express the experience of being a Native woman. Stories of abuse, humiliation, and stereotyping are countered by the voices of passionate women making themselves heard and demanding change. Sometimes angry, often reflective, but always strong, the women in this book will give teen readers insight into the lives of women who, for so long, have been virtually invisible.

This book is an edited collection of essays by fourteen multicultural women (including a few Anglo women) who are doing work that crosses the boundaries of ecological and social healing. The women are prominent academics, writers and leaders spanning Native American, Indigenous, Asian, African, Latina, Jewish and Multiracial backgrounds. The contributors express a myriad of ways that the relationship between the ecological and social have brought new understanding to their experiences and work in the world. Moreover by working with these edges of awareness, they are identifying new forms of teaching, leading, healing and positive change. Ecological and Social Healing is rooted in these ideas and speaks to an "edge awareness or consciousness." In essence this speaks to the power of integrating multiple and often conflicting views and the transformations that result. As women working across the boundaries of the ecological and social, we have powerful experiences that are creating new forms of healing. This book is rooted in academic theory as well as personal and professional experience, and highlights emerging models and insights. It will appeal to those working, teaching and learning in the fields of social justice, environmental issues, women's studies, spirituality, transformative/environmental/sustainability leadership, and interdisciplinary/intersectionality studies.

Women's Voices from the Rainforest explores the position of the women whose families are tearing down the rainforest. These women of Central and Latin America have been largely invisible until now, but they are at last turning their voices into action. International development policy and its top-down culture must take much of the blame for environmental and social destruction of the rainforest. Presenting the contrasting results of different methodologies, a comprehensive literature review, and the voices of the rainforest women themselves, told in life histories, the authors argue for the adoption of "grassroots" strategies, not international solutions.

"When Decolonizing Methodologies: Research and Indigenous Peoples By Linda Tuhiwai Smith was first published it ignited a passion for research change that respected Indigenous peoples, knowledges and campaigned to reclaim indigenous ways of knowing and being. At a time when Indigenous voices were marginalised, Decolonizing Methodologies advocated an Indigenous viewpoint that represented the daily struggle to be heard and to find a place in academia for Indigenous peoples. Professor Smith's ground-breaking text has been a key influence in highlighting the historical harms and barriers from Western research, as much as a handbook for the everyday attempts to decolonize research from an Indigenous perspective. Twenty years on this collection celebrates the positive, shifting ground and demonstrates a breadth and depth of how Indigenous writers are shaping the post-colonial research worlds today. Showcasing contributions from Indigenous female researchers this collection offers the much needed academic space to distinguish methodological approaches and overcome the novelty confines of being marginal voices."--

Reham ElMorally draws upon Sylvia Walby’s Six Structures of Patriarchy, tailored for the Egyptian context, to dissect how this patriarchal construct has historically suppressed and exploited women.

This book presents a comparative analysis of the organizing trajectories of indigenous women’s movements in Peru, Mexico, and Bolivia. The authors’ innovative research reveals how the articulation of gender and ethnicity is central to shape indigenous women’s discourses. It explores the political contexts and internal dynamics of indigenous movements, to show that they created different opportunities for women to organize and voice specific demands. This, in turn, led to various forms of organizational autonomy for women involved in indigenous movements. The trajectories vary from the creation of autonomous spaces within mixed-gender organizations to the creation of independent organizations. Another pattern is that of women’s organizations maintaining an affiliation to a male-dominated mixed-gender organization, or what the authors call “gender parallelism”. This book illustrates how, in the last two decades, indigenous women have challenged various forms of exclusion through different strategies, transforming indigenous movements’ organizations and collective identities.