A model of interreligious theology that seeks to reconcile the ideal of religious tolerance with an acknowledgement of the extent to which religious communities construct identity on the basis of religious differences.

An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.

This work compares the Krsnavatara (Krsna in his avatara doctrines of Sankara and Ramanuja and the incarnation of Christ as represented by classical Christian orthodoxy, and draws out comparative theological and soteriological implications. It does so first by examining the epistemologies, theologies and world views of Sankara and Ramanuja, and the theology and world view of classical Christian orthodoxy, so that, second, an adequate foundation and subsequent thorough representation of avatara and incarnation might be accomplished, in order that, third, accurate comparisons may be drawn between avatara and incarnation. The result of this study is a demonstration that many of the popularly held similarities between avatara and incarnation are superficial, and that therefore careful consideration of epistemologies and ontologies should be undertaken when comparing theologies and soteriologies pertinent to avatara and incarnation.

Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.