Historical information concerning Indian tribes that have lived in South Carolina, including the Escamacu, Hoya, Stono, Edisto, Touppa, Mayon, Stalame, Kusso, Etiwan, Bohicket, Sampa, Wando, Sewee, Wimbee, Ashepoo, Yemassee, Guale, Witcheaugh, Cape Fear and Tuscarora tribes. Many of the above tribes no longer exist.

This eloquent, pathbreaking account follows the Catawbas from their first contact with Europeans in the sixteenth century until they carved out a place in the American republic three centuries later. It is a story of Native agency, creativity, resilience, and endurance. Upon its original publication in 1989, James Merrell's definitive history of Catawbas and their neighbors in the southern piedmont helped signal a new direction in the study of Native Americans, serving as a model for their reintegration into American history. In an introduction written for this twentieth anniversary edition, Merrell recalls the book's origins and considers its place in the field of early American history in general and Native American history in particular, both at the time it was first published and two decades later.

The Muskogees' Struggle for a New World 'In Sacred Revolt Joel Martin places the 1813-1814 revolt of the people who were called 'Creek Indians' in the context of world history while forsaking nothing of the texture of their own culture. With a deft use of multiple perspectives, he has rewritten a chapter in the history of the Old South. His book will do much to freshen stale ways of thinking about a valiant people.' -Charles Hudson, author of The Southeastern Indians

Regardless of color or class, men in the Old South hunted; the meat, hides, and furs they brought home reinforced the hunters' claims to patriarchal authority as providers for their households. During the antebellum era, many white men also began using the hunt as a venue for the display of increasingly complex ideas about gender, race, class, and community. Proctor (history, Simpson College) explores the social drama of the hunt as it was conducted between 1800 and 1860, through accounts in books, letters, journals, and periodicals. He looks at the historical developments that shaped hunting as well as interactions between men and women and between owners and slaves. Annotation copyrighted by Book News, Inc., Portland, OR

The 18th-century South was a true melting pot, bringing together colonists from England, France, Germany, Ireland, Switzerland, and other locations, in addition to African slaves-all of whom shared in the experiences of adapting to a new environment and interacting with American Indians. The shared process of immigration, adaptation, and creolization resulted in a rich and diverse historic mosaic of cultures. The cultural encounters of these groups of settlers would ultimately define the meaning of life in the 19th-century South. The much-studied plantation society of ...

Change is constant. It's happening all around us all the time. At this very moment, all across America, cities, towns, and communities are changing. Populations shift, incomes fluctuate, and social norms evolve. Change is a huge concept. And just south of Charleston, South Carolina, Johns Island was a tiny community until it wasn't. Born-and-raised Johns Island resident Lee Glover tells the story of the evolution of his home from a rural agrarian setting to a rapidly changing sea island of the Low Country. Traditionally, Johns Island produced millions of pounds of fresh produce that was shipped all across America every year. Each summer, migrants and workers of all description, and in numbers sometimes surpassing the island's total population, flocked to participate in the harvest. By August, everything was serenely calm once again. Then, in the late twentieth century, a massive change in industry from agriculture to tourism saw the once-quiet community transform into something vastly different. Field Trip is a deeply personal documentation of this change to preserve some of the times, events, and people that are rapidly fading into history. Through remembrances and shared history, the reader will learn the trials and joys of growing the food we eat and the intricacies of working with many different people. Going deeper than just the industrial history of Johns Island, the book is a lesson on how fellowship is one of several essential ingredients to having meaningful and enduring relationships. It is a glue that helps to hold relationships together during challenging times of change.

Offers a new framework for understanding the transformation of the Native American South during the first centuries of the colonial era.