A classic study of the Assiniboine and western Cree Indians who inhabited southern Manitoba and Saskatchewan between 1660 and 1870. The second edition contains a new preface and an update on all sources.

Exploring the motivations of Indians involved in the fur trade, the contributors to this volume challenge the spiritualist interpretation set forth by Calvin Martin in Keepers of the Game, which dismisses the lure of European goods--the power and leisure that firearms and other tools afforded the Indians--and instead attributes the Indians' willingness to overkill wildlife to the epidemics that decimated their ranks, that not only shattered their religious bonds with game but also unleashed a furious revenge against the animals.

Examines the effects of European contact and the fur trade on the relationship between Indians and animals in eastern Canada, from Lake Winnipeg to the Canadian Maritimes, focusing primarily on the Ojibwa, Cree, Montagnais-Naskapi, and Micmac tribes.

American mariners made more than 175 voyages to the Northwest Coast during the half-century after 1787. The art and culture of Northwest Coast Indians so intrigued American sailors that the collecting of ethnographic artifacts became an important secondary trade. Malloy has brought details about these early collections together for the first time.

For two centuries (1670-1870), English, Scottish, and Canadian fur traders voyaged the myriad waterways of Rupert's Land, the vast territory charted to the Hudson's Bay Company and later splintered among five Canadian provinces and four American states. The knowledge and support of northern Native peoples were critical to the newcomer's survival and success. With acquaintance and alliance came intermarriage, and the unions of European traders and Native women generated thousands of descendants. Jennifer Brown's Strangers in Blood is the first work to look systematically at these parents and their children. Brown focuses on Hudson's Bay Company officers and North West Company wintering partners and clerks-those whose relationships are best known from post journals, correspondence, accounts, and wills. The durability of such families varied greatly. Settlers, missionaries, European women, and sometimes the courts challenged fur trade marriages. Some officers' Scottish and Canadian relatives dismissed Native wives and "Indian" progeny as illegitimate. Traders who took these ties seriously were obliged to defend them, to leave wills recognizing their wives and children, and to secure their legal and social status-to prove that they were kin, not "strangers in blood." Brown illustrates that the lives and identities of these children were shaped by factors far more complex than "blood." Sons and daughters diverged along paths affected by gender. Some descendants became Métis and espoused Métis nationhood under Louis Riel. Others rejected or were never offered that course-they passed into white or Indian communities or, in some instances, identified themselves (without prejudice) as "half breeds." The fur trade did not coalesce into a single society. Rather, like Rupert's Land, it splintered, and the historical consequences have been with us ever since.

Commerce by a Frozen Sea is a cross-cultural study of a century of contact between North American native peoples and Europeans. During the eighteenth century, the natives of the Hudson Bay lowlands and their European trading partners were brought together by an increasingly popular trade in furs, destined for the hat and fur markets of Europe. Native Americans were the sole trappers of furs, which they traded to English and French merchants. The trade gave Native Americans access to new European technologies that were integrated into Indian lifeways. What emerges from this detailed exploration is a story of two equal partners involved in a mutually beneficial trade. Drawing on more than seventy years of trade records from the archives of the Hudson's Bay Company, economic historians Ann M. Carlos and Frank D. Lewis critique and confront many of the myths commonly held about the nature and impact of commercial trade. Extensively documented are the ways in which natives transformed the trading environment and determined the range of goods offered to them. Natives were effective bargainers who demanded practical items such as firearms, kettles, and blankets as well as luxuries like cloth, jewelry, and tobacco—goods similar to those purchased by Europeans. Surprisingly little alcohol was traded. Indeed, Commerce by a Frozen Sea shows that natives were industrious people who achieved a standard of living above that of most workers in Europe. Although they later fell behind, the eighteenth century was, for Native Americans, a golden age.

Van Sickle and Rodewald look at the fur trades cultural impact and demonstrate the great extent to which white adventurers, explorers and traders heavily relied upon the Native American tribes and emphasize the overriding role of Indian people in exploration, wilderness transportation, survival, and the collection of pelts and hides. They focus their work around the year 1833.