This Is The First In-Depth Study Of The Indian Community In China In The Colonial Era. It Is Not A Study Of All Indians Who Were In China In The Period From 1800 To 1949, But Is About Two Largest Socio-Economic Groups - The Merchants On The One Hand, And The Category Of Soldiers, Policemen, And Watchmen On The Other Hand. It Aims To Bring To Light The Factors That Brought Them To China And Kept Them There, Their Activities In China, The Nature Of Their Interaction With The Chinese And The British In China, The Problems And Difficulties They Faced, And The Factors That Eventually Impelled Them To Leave China - In Short, The Broad Range Of Their Experience As Aliens In The Chinese Environment.

This interdisciplinary collection of essays offers a window onto the overseas Indian and Chinese communities in Asia. Contributors discuss the interactive role of the cultural and religious ‘other’, the diasporic absorption of local beliefs and customs, and the practical business networks and operational mechanisms unique to these communities. Growing out of an international workshop organized by the Institute of Southeast Asian Studies in Singapore and the Centre of Asian Studies at the University of Hong Kong, this volume explores material, cultural and imaginative features of the immigrant communities and brings together these two important communities within a comparative framework.

Colonial legacies in knowledge production affect the way the world is represented and understood today. However, the subject is rarely attended. The book, Colonial Legacies and Contemporary Studies of China and Chineseness: Unlearning Binaries, Strategizing Self, is about the colonial construction of intellectual perspectives of the colonized population in terms of the latter's approach to China and Chineseness in the modern world. Relying on the available oral histories of senior China scholars primarily in Asia, authors from various postcolonial and colonial sites present these multiple routs of self-constitution and reconstitution through the use of China and Chineseness as category. The revealed manipulation of this third category, romantically as well as antagonistically, is easier than straightforward self-reflection for us all to accept that, coming to identities and relations, none, even subaltern, is politically innocent or capable of epistemological monopoly. Through comparative studies, it shows a way of self-understanding that does not always require discursive construction of border or cultural consumption of any specific 'other'.With US-China rivalry possibly lasting for decades, this book offers extremely rich and contrasting practices from the subaltern worlds for anyone in a quest for humanist alternatives. This interdisciplinary and transnational project contributes to post-colonial studies, cultural studies, international relations, China and Chinese studies, and the comparative histories of East Asia, Southeast Asia, and South Asia.

It is not often recognized that China was one of the few places in the early modern world where all merchants had equal access to the market. This study shows that private traders, regardless of the volume of their trade, were granted the same privileges in Canton as the large East India companies. All of these companies relied, to some extent, on private capital to finance their operations. Without the investments from individuals, the trade with China would have been greatly hindered. Competitors, large and small, traded alongside each other while enemies traded alongside enemies. Buddhists, Muslims, Catholics, Protestants, Parsees, Armenians, Hindus, and others lived and worked within the small area in the western suburbs of Canton designated for foreigners. Cantonese shopkeepers were not allowed to discriminate against any foreign traders. In fact, the shopkeepers were generally working in a competitive environment, providing customer-oriented service that generated goodwill, friendship, and trust. These contributed to the growth of the trade as a whole. While many private traders were involved in smuggling opium, others, such as Nathan Dunn, were much opposed to it. The case studies in this volume demonstrate that fortunes could be made in China by trading in legitimate items just as successfully as in illegitimate ones, which tellingly suggests that the rapid spread of opium smuggling in China could be a result of inadequate, rather than excessive, regulation by the Qing government. ‘For this absorbing book, Van Dyke and Schopp have convened excellent scholars, junior and senior, to throw new light on the foreign merchants outside the East India companies who shaped China’s engagement with the world at least as much as the companies’ men did, if not more. The slumbering field of foreign trade in Qing China has come back to life.’ —Timothy Brook, University of British Columbia ‘Much scholarship on the China trade has focused on the activities of the vast state-sponsored companies. This book flips the script. Now we know that, right under the noses of those economic behemoths, smaller private traders from Europe, America, and China were quietly reshaping the trade with their innovation, networking, grit, and dreams.’ —John R. Haddad, The Pennsylvania State University

This book presents a range of new research on British-Chinese relations in the period from Britain’s first imperial intervention in China up to the 1960s. Topics covered include economic issues such as fi nance, investment and Chinese labour in British territories, questions of perceptions on both sides, such as British worries about, and exaggeration of, the ‘China threat’, including to India, and British aggression towards, and eventual withdrawal from, China.

This book is the second in a global trilogy looking at the unreported Sikh diaspora comprising mainly the non-English speaking countries. The first one in the Sikh Global Village series was Sikhs in Latin America published by Manohar. This volume covers Sikhs in Asia Pacific countries. The third will be on Sikhs in Europe. The Asia Pacific region is a vital and under-recognized home for the Sikh diaspora. Before 1947, most Sikhs migrated East. In addition to the commonly known destinations, the author also examines lesser known cases of Sikh migration to China, Korea, Japan and the Philippines. The book covers various aspects of the diaspora including the history of migration relating to the British Indian Army police force. The British gave preference in recruiting Sikhs, and encouraged them to build gurdwaras and supported them to keep their Sikh identity. Soon after arrival, these early immigrants encouraged their village compatriots and relatives to migrate in large numbers to avail of the various opportunities for gainful employment or business. Not only is this wave of migration important in its own right, but Sikh migration to North America finds its origins in the Asia-Pacific Sikh diaspora, specifically from Shanghai. The decolonization of Asian countries slowed down the migration and in some cases resulted even in exodus of Indians/Sikhs at the same time as new destinations to North America and UK opened up. Migration to each country has a unique profile, traced vividly in the book. Additionally the author has made an effort to outline the similarities and differences in migration of Sikhs to the East against present migration to the West. Case studies are extensively used.

An intervention in one of the most fundamental debates confronting the social science and humanities, namely how to understand global and local historical processes as interconnected developments affecting human actors.