A thrilling account of the bloody rebellion forged by the Pueblo Indians against the Spanish invaders.

The Franciscan letters and related documents, translated into English and published here for the first time, describe in detail the Pueblo Indian revolt of 1696 in New Mexico and the destruction of the Franciscan missions. The events are related by the missionaries themselves as they lived side by side with their Indian charges. The suppression of the revolt by the Spaniards, and the reestablishment of the missions, was a turning point in the history of the Southwest. The New Mexican colony had been founded and settled in 1598 and had endured until 1680, when an earlier Pueblo Indian revolt had forced the Spaniards co retreat south co El Paso. In 1692, Governor Diego de Vargas led a military expedition into New Mexico that met virtually no resistance, convincing him that he could return and reconquer and resettle the region for Spain. In 1693, after a bloody battle at Santa Fe, the Spanish colony was reestablished in the midst of the concentration of Indian pueblos along the upper Rio Grande. It was then that hostile Pueblo Indian leaders, recalling their victory in 1680, secretly plotted the revolt that cook place in 1696. J. Manuel Espinosa has written a superb introduction placing the Pueblo Indian revolt of 1696 in historical perspective and presenting the important events recorded in the documents that constitute the major part of the book. The letters and writs, by mission friars and Spanish military authorities, reveal the agonizing decisions that the colony of priests, soldiers, and farmers faced in meeting the challenge of undaunted Indian leaders. The documents also contain information on the pueblos and Indian life not found in any other source. This book presents a remarkable view, from the Spaniards' perspective, of the clash of cultures in the pueblos, as well as insights into the causes and results of the Pueblo revolt. The documents contribute greatly to our knowledge of events in northern New Spain that proved very significant in the development of the region. No other work deals in such detail with this period in New Mexico history or provides such broad documentary coverage.

Po'pay: Leader of the First American Revolution is the story of the visionary leader of the Pueblo Revolt of 1680, which drove the Spanish conquerors out of New Mexico for twelve years. This enabled the Pueblos to continue their languages, traditions and religion on their own ancestral lands, thus helping to create the multicultural tradition that continues to this day in the "Land of Enchantment." The book is the first history of these events from a Pueblo perspective. Edited by Joe S. Sando, a historian from Jemez Pueblo, and Herman Agoyo, a tribal leader from San Juan Pueblo, it draws upon the Pueblos' rich oral history as well as early Spanish records. It also provides the most comprehensive account available of Po'pay the man, revered by his people but largely unknown to other historians. Finally, the book describes the successful effort to honor Po'pay by installing a seven-foot-tall likeness of him as one of New Mexico's two statues in the National Statuary Hall in Washington, D.C. This magnificent statue, carved in marble by Pueblo sculptor Cliff Fragua, is a fitting tribute to a most remarkable man.

Barrett's study focuses on the theme of settlement geography. It attempts to identify the pueblos of the Rio Grande Pueblo Region from the mid-16th century through the 17th century, during the period of Spanish exploration and settlement in the area. The study provides a baseline settlement location pattern for the Rio Grande Pueblo Region, documents the changes in that pattern occurring over a 160- year period, and discusses the impacts of the Spanish on the Pueblo communities. Annotation copyrighted by Book News, Inc., Portland, OR.

The El Paso Salt War of 1877 has gone down in history as the spontaneous action of a mindless rabble, but as author Paul Cool deftly demonstrates, the episode was actually an insurgency, the product of a deliberate, community-based decision squarely in the tradition of the American nation s original fight for self-government. The Pasenos (local Mexican Americans) had held common ownership of the immense salt lakes at the base of the Guadalupe Mountains since the time of Spanish rule. They believed their title was confirmed in the treaty of Guadalupe-Hidalgo. However, to the American businessmen who saw in the white expanse a cash crop that could make them rich in the years following the American Civil War, ownership appeared up for grabs. After years of struggle among Anglo politicians and speculators eager to seize the lakes, an Austin banker staked a legal claim in 1877, and his son-in-law, Charles Howard, started to enforce it. Cool chronicles the ensuing popular uprising that disrupted established governmental authority in El Paso for twelve weeks. Unique features of this pioneering book include the author s employment of previously untapped sources and the first thorough and systematic use of familiar ones, notably the government report El Paso Troubles in Texas, to create this detailed study of the war. First-person accounts from reports and newspaper items create a landmark day-by-day account of the San Elizario battle, including the location of the Texas Ranger positions. This fast-paced account not only corrects the record of this historical episode but will also resonate in the context of today s racial and ethnic tensions along the U.S.-Mexico border."

The Pueblo Revolt of 1680 changed the course of history. It was the only war that American Indians ever won against the Europeans. In this new nonfiction account, Jake Page delves into the events leading up to the revolt, its aftermath, and the less well-known second revolt. In this new nonfiction account, Jake Page delves into the event leading up to the revolt, its aftermath, and the less well-known second revolt. Includes insights from Hopi oral history, and more fully explores the role of the Hopis in the revolt.

Modern Texas, like Mexico to the south, traces its beginning to sixteenth-century encounters between Spaniards, Native American peoples, and a vast land unexplored by Europeans. Unlike Mexico, however, Texas eventually received the stamp of Anglo-American culture, so that Spanish contributions to present-day Texas tend to be obscured or even unknown. In this pathfinding study, Donald E. Chipman draws on archival and secondary sources to write the story of Spain's three-hundred-year presence and continuing influence in the land that has become Texas. Chipman begins with the first European sighting of Texas shores in 1519. He goes on to chronicle the amazing eight-year (1528-1536) trek across much of southern Texas and northern Mexico that brought Cabeza de Vaca and three companions from a shipwreck near Galveston Island all the way to Mexico City. He records the exploits of Francisco Vazquez de Coronado and Luis Moscoso in the early 1540s and the subsequent 150-year hiatus in Spanish exploration in Texas. Chipman devotes much attention to the eighteenth century, a time of active Spanish colonization. He examines the role of missions, presidios, and civil settlements and discusses relations between the Spanish and other groups, including Native Americans, French explorers, and Anglo-Americans. Although Mexican independence ended the Spanish era in 1821, Chipman finds that Spain has left a substantial legacy in modern Texas. Ranching and its terminology sprang from Spanish vaqueros. Spanish precedents have shaped modern Texas law in the areas of judicial procedure, land and water law, and family law. Spanish influences abound in Texas art, architecture, music, and theater, not to mentionthe widely spoken Spanish language. And the Roman Catholic religion introduced by the Spaniards continues to have many adherents in Texas. In short, the rich history of Spain in Texas deserves to be widely known by "Texana buffs" and professional historians alike, and Spanish Texas, 1519-1821 is the one-volume source to consult.