Indian Treaty-Making Policy in the United States and Canada, 1867?1877 is a comparison of United States and Canadian Indian policies with emphasis on the reasons these governments embarked on treaty-making ventures in the 1860s and 1870s, how they conducted those negotiations, and their results. Jill St. Germain challenges assertions made by the Canadian government in 1877 of the superiority and distinctiveness of Canada?s Indian policy compared to that of the United States. ø Indian treaties were the primary instruments of Indian relations in both British North America and the United States starting in the eighteenth century. At Medicine Lodge Creek in 1867 and at Fort Laramie in 1868, the United States concluded a series of important treaties with the Sioux, Cheyennes, Kiowas, and Comanches, while Canada negotiated the seven Numbered Treaties between 1871 and 1877 with the Crees, Ojibwas, and Blackfoot. ø St. Germain explores the common roots of Indian policy in the two nations and charts the divergences in the application of the reserve and ?civilization? policies that both governments embedded in treaties as a way to address the ?Indian problem? in the West. Though Canadian Indian policies are often cited as a model that the United States should have followed, St. Germain shows that these policies have sometimes been as dismal and fraught with misunderstanding as those enacted by the United States.

Indian Treaty-Making Policy in the United States and Canada, 1867?1877 is a comparison of United States and Canadian Indian policies with emphasis on the reasons these governments embarked on treaty-making ventures in the 1860s and 1870s, how they conducted those negotiations, and their results. Jill St. Germain challenges assertions made by the Canadian government in 1877 of the superiority and distinctiveness of Canada?s Indian policy compared to that of the United States. ø Indian treaties were the primary instruments of Indian relations in both British North America and the United States starting in the eighteenth century. At Medicine Lodge Creek in 1867 and at Fort Laramie in 1868, the United States concluded a series of important treaties with the Sioux, Cheyennes, Kiowas, and Comanches, while Canada negotiated the seven Numbered Treaties between 1871 and 1877 with the Crees, Ojibwas, and Blackfoot. ø St. Germain explores the common roots of Indian policy in the two nations and charts the divergences in the application of the reserve and ?civilization? policies that both governments embedded in treaties as a way to address the ?Indian problem? in the West. Though Canadian Indian policies are often cited as a model that the United States should have followed, St. Germain shows that these policies have sometimes been as dismal and fraught with misunderstanding as those enacted by the United States.

Original essays that argue the significance of the shared North American history of Canada and the United States rather than Canadian-American relations.

Pen and Ink Witchcraft provides a comprehensive survey of Indian treaty relations in America and traces the stories and the individuals behind key treaties that represent distinct phases in the shifting history of treaty making and the transfer of Indian homelands into American real estate.

Across the globe, there are numerous examples of treaties, compacts, or other negotiated agreements that mediate relationships between Indigenous peoples and states or settler communities. Perhaps the best known of these, New Zealand’s Treaty of Waitangi is a living, and historically rich, illustration of this types of negotiated agreement, and both the symmetries and asymmetries of Indigenous-State relations. This collection refreshes the scholarly and public discourse relating to the Treaty of Waitangi and makes a significant contribution to the international discussion of Indigenous-State relations and reconciliation. The essays in this collection explore the diversity of meanings that have been ascribed to Indigenous-State compacts, such as the Treaty, by different interpretive communities. As such, they enable and illuminate a more dynamic conversation about their meanings and applications, as well as their critical role in processes of reconciliation and transitional justice today.

One of Canada's longest unresolved issues is the historical and present-day failure of the country's governments to recognize treaties made between Aboriginal peoples and the Crown. Compact, Contract, Covenant is renowned historian of Native-newcomer relations J.R. Miller's exploration and explanation of more than four centuries of treaty-making. The first historical account of treaty-making in Canada, Miller untangles the complicated threads of treaties, pacts, and arrangements with the Hudson's Bay Company and the Crown, as well as modern treaties to provide a remarkably clear and comprehensive overview of this little-understood and vitally important relationship. Covering everything from pre-contact Aboriginal treaties to contemporary agreements in Nunavut and recent treaties negotiated under the British Columbia Treaty Process, Miller emphasizes both Native and non-Native motivations in negotiating, the impact of treaties on the peoples involved, and the lessons that are relevant to Native-newcomer relations today. Accessible and informative, Compact, Contract, Covenant is a much-needed history of the evolution of treaty-making and will be required reading for decades to come.

The World of Indigenous North America is a comprehensive look at issues that concern indigenous people in North America. Though no single volume can cover every tribe and every issue around this fertile area of inquiry, this book takes on the fields of law, archaeology, literature, socio-linguistics, geography, sciences, and gender studies, among others, in order to make sense of the Indigenous experience. Covering both Canada's First Nations and the Native American tribes of the United States, and alluding to the work being done in indigenous studies through the rest of the world, the volume reflects the critical mass of scholarship that has developed in Indigenous Studies over the past decade, and highlights the best new work that is emerging in the field. The World of Indigenous North America is a book for every scholar in the field to own and refer to often. Contributors: Chris Andersen, Joanne Barker, Duane Champagne, Matt Cohen, Charlotte Cote, Maria Cotera, Vincente M. Diaz, Elena Maria Garcia, Hanay Geiogamah, Carole Goldberg, Brendan Hokowhitu, Sharon Holland, LeAnne Howe, Shari Huhndorf, Jennie Joe, Ted Jojola, Daniel Justice, K. Tsianina Lomawaima, Jose Antonio Lucero, Tiya Miles, Felipe Molina, Victor Montejo, Aileen Moreton-Robinson, Val Napoleon, Melissa Nelson, Jean M. O'Brien, Amy E. Den Ouden, Gus Palmer, Michelle Raheja, David Shorter, Noenoe K. Silva, Shannon Speed, Christopher B. Teuton, Sean Teuton, Joe Watkins, James Wilson, Brian Wright-McLeod