A collection of stories written by an artist who lived among the Pueblo Indians draws on nineteenth- and twentieth-century accounts of Native American life, customs, and folklore.

This collection of American Indian legends was gathered by Gene Meany Hodge from authentic sources in the 1930s and centers around the sacred supernatural personages of the American Pueblo Indians called Kachinas (pronounced Kah-chee-nahs). Mrs. Hodge wrote: “All in all the Kachinas are lovable and kindly supernaturals who bring rain and other blessings to the people.” The legends of the Kachinas are a unifying and cohesive force in the continuance of Native American social history. In these stories, you discover why Kachinas wear feathers, how Tihkuyi created the game animals, why the war chiefs abandoned latiku, how the rattlesnakes came to be what they are and other events from the past. This book makes an ideal companion to “Coyote Tales from the Indian Pueblos,” also published by Sunstone Press.

Highly regarded by Native Americans as well as Anglo and Hispanic historians, Sando's book covers the origins and development of Pueblo civilization, the Spanish conquest, the Pueblo Revolt, the influence of the United States government in Pueblo history, and the issues of land and water rights so vital to the survival of Pueblo people today.

Anyone interested in mythology and legends will enjoy these stories which have been passed down orally for generations by the Pueblo Indians of the American Southwest. They reveal Pueblo customs and traditions as well as the ceremonial aspects of Pueblo religion. A character called Grandfather, the fictional narrator of these stories, embodies the collective wisdom of the Pueblo Indians, the attitudes about universal dilemmas and conflicts in human life that developed through many generations. Some of the stories are realistic; others involve the supernatural. Some evoke the initial contact between the pueblos and the Spanish conquistadors. There are also tales of the joy and bitterness of interactions between parents and children, husbands and wives, and humans and spirits. Rites of passage and "vision quests" often enter into the characters' attempts to live in harmony with nature, other humans, and spirits. Lessons on how to live, of growing up, marrying, parenting, and growing old sometimes emerge straightforwardly in these stories, but more often, readers are left to draw their own conclusions. These stories, collected by Teresa Pijoan since she was eight years old, actually came from many different storytellers, some of them childhood friends of the author. She had heard several versions of each story before writing it down and she often used elements from one version to fill in the parts missing from other versions. She then showed her drafts of each story to members of several different pueblos and weighed their comments before putting each story in its present form.

An adaptation of the Pueblo Indian myth that explains how the spirit of the Lord of the Sun was brought to the world of men.