One day Alice C. Fletcher realized that "unlike my Indian friends, I was an alien, a stranger in my native land." But while living with the Indians and pursuing her ethnological studies she felt that "the plants, the trees, the clouds and all things had become vocal with human hopes, fears, and supplications." This famous statement comes directly from the preface of this book and was later etched on her tombstone. "I have arranged these dances and games with native songs in order that our young people may recognize, enjoy and share in the spirit of the olden life upon this continent, " she wrote. Indian Games and Dances with Native Songs is a collection that conveys the pleasure and meaning of music and play and rhythmic movement for American Indians. Many of the activities here described are adapted from ceremonials and sports. Included is a "drama in five dances" celebrating the life of corn. "Calling the Flowers" is an appeal to spirits dwelling underground to join the dancers. Still another dramatic dance, with accompanying songs, petitions clouds to leave the sky. The Festival of Joy, an ancient Omaha ceremony, is centered on a sacred tree. In the second part Indian ball games and games of hazard and guessing are set forth, as well as the popular hoop and javelin game. Fletcher closes with a section on Indian names. Alice C. Fletcher, the foremost woman anthropologist in the United States in the nineteenth century, is also the author, with Francis La Flesche, of A Study of Omaha Indian Music and the two-volume Omaha Tribe. Both titles are available as Bison Books. Helen Myers is the coauthor of Folk Music in the United States: An Introduction.

This edition explores the history of musical contact, interaction, and exchange between American Indians and Euramericans, as documented in musical transcriptions, notations, and arrangements. The volume contributes to an understanding of American music that reflects our cultural reality, depicting reciprocal influences among Native Americans, scholars, composers, and educators, and illustrating consequences of those encounters for American musical life in general. Culled from a published record of over 8,000 songs, the edition contains 116 musical examples reproduced in facsimile. Included in the volume are the earliest attempts to represent tribal music in European notation, archetypal transcriptions in the scholarly literature of ethnomusicology, and recent contributions by contemporary scholars. Some of the notations shown here inspired composers in search of a distinctively American musical idiom to write works based on American Indian melodies. Others captured the imagination of American school children, whose concept of cultural and musical identity came to be linked with American Indians. Indigenous notations, the work of native scholars and educators, and recent compositions by native composers working in the classical vein also appear in this volume. As a compendium of historic materials, the edition illustrates the development of Euramerican attitudes and approaches to American Indian musics, the infusion of native musics into American musical culture, and native responses to and participation in the enterprise.

First Published in 1997. The present volume contains references and descriptive annotations for 1,497 sources on North American Indian and Eskimo music. As conceived here, the subject encompasses works on dance, ritual, and other aspects of religion or culture related to music, and selected "classic" recordings have also been included. The coverage is equally broad in other respects, including writings in several different languages and spanning a chronological period from 1535 to 1995. The book is intended as a reference tool for researchers, teachers, and college students. With their needs in mind, the sources are arranged in ten sections by culture area, and the introduction includes a general history of research. Finally, there are also indices by author, tribe, and subject.

Alphabetic listing by author. Includes Library of Congress call number.

"Music enveloped the Indian's individual and social life like an atmosphere."-Alice C. Fletcher. Anthropologist Alice C. Fletcher (1838-1923) was a pioneer in the study of Indian music. Originally published in 1900, Indian Story and Song from North America came out of her fieldwork and friendship with the Omahas (among whom she lived), Poncas, Arapahoes, and other tribes. Fletcher provides the stories behind these songs and the scores for authentic Indian melodies in native language (which is also translated into English). They run the gamut of experience, from making war to making love. Fletcher writes: "Universal use of music was because of the belief that it was a medium of communication between man and the unseen. The invisible voice could reach the invisible power that permeates all nature, animating all natural forms. As success depended upon help from this mysterious power, in every avocation, in every undertaking, and in every ceremonial, the Indian appealed to this power through song." When hunting, he sang to insure the aid of the unseen power in capturing game. When confronting danger and death, he sang for strength to meet his fate unflinchingly. In using herbs to heal, the men and women sang to bring the required efficacy. When planting they sang for abundant harvest. In their sports, courtship, and mourning, song increased pleasure and comforted sorrow. All occasions for singing are covered in this volume. The achievement of Alice Fletcher is discussed in an introduction by Helen Myers, associate professor of music at Trinity College and ethnomusicology editor of the New Grove Dictionary of Music and Musicians.