This book is centered around the claim that although the research in Oriental and religious studies seemingly presents unbiased, objective interpretations of Indian traditions, it really puts forward distorted images which primarily reflect the researchers’ own European culture. A thorough examination demonstrates to what extent Oriental studies as well as other humanities are still influenced by theological preconceptions. English edition.

A detailed study of the encounter between Europeans and non-Europeans during the early modern period, first published in 2000.

Jean-Baptiste Tavernier (1605-89) was one of the most renowned travelers of 17th century Europe. The son of a French Protestant who had fled Antwerp to escape religious persecution, Tavernier was a jewel merchant who between 1632 and 1668 made six voyages to the East. The countries he visited (most more than once) included present-day Cyprus, Malta, Turkey, Syria, Iraq, Iran, Afghanistan, Pakistan, India, Sri Lanka, and Indonesia. In 1676 he published his two-volume Les six voyages de Jean Baptiste Tavernier (The six voyages of Jean Baptiste Tavernier). An abridged and very imperfect English translation of the book appeared in 1677. The first modern scholarly edition in English, presented here, was published in 1889, with translation, notes, and a biographical sketch of Tavernier by Dr. Valentine Ball (1843-95), a British civil servant with the Indian Geological Service. Among the most memorable chapters in the book are those that recount Tavernier's visits to the diamond mines of India and his inspection of the jewels of the Great Mogul. Tavernier was not a scholar or an educated linguist, and after his initial popularity in the 17th century his authority waned, as historians and others questioned the accuracy of his observations. In the 20th century, however, Tavernier's reputation rose, as such important historians as Lucien Febvre and Fernand Braudel used the detailed information he recorded about the prices and qualities of goods and about business and commercial practices in their pioneering studies of economic and social history. The book contains several appendices by Ball about famous diamonds (including the historic Koh-i-Noor Diamond now belonging to the British royal family), diamond mines in India and Borneo, ruby mines in Burma, and sapphire washings in Ceylon (Sri Lanka). A fold-out map shows Tavernier's voyages in India and the mines he visited.

In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans yielded to the westward rush of European settlers. Or so the story usually goes. Yet, for three centuries after Columbus, Native people controlled most of eastern North America and profoundly shaped its destiny. In Facing East from Indian Country, Daniel K. Richter keeps Native people center-stage throughout the story of the origins of the United States. Viewed from Indian country, the sixteenth century was an era in which Native people discovered Europeans and struggled to make sense of a new world. Well into the seventeenth century, the most profound challenges to Indian life came less from the arrival of a relative handful of European colonists than from the biological, economic, and environmental forces the newcomers unleashed. Drawing upon their own traditions, Indian communities reinvented themselves and carved out a place in a world dominated by transatlantic European empires. In 1776, however, when some of Britain's colonists rebelled against that imperial world, they overturned the system that had made Euro-American and Native coexistence possible. Eastern North America only ceased to be an Indian country because the revolutionaries denied the continent's first peoples a place in the nation they were creating. In rediscovering early America as Indian country, Richter employs the historian's craft to challenge cherished assumptions about times and places we thought we knew well, revealing Native American experiences at the core of the nation's birth and identity.

"A collection of essays that discuss representative eighteenth- and nineteenth-century French and English views of American democracy and society, and offer a critical assessment of various narrative constructions of American life, society, and culture"--Provided by publisher.

When Portuguese explorers first arrived in India, the maritime passage initiated an exchange of goods as well as ideas. European ambassadors, missionaries, soldiers, and scholars who followed produced a body of knowledge that shaped European thought about India. Sanjay Subrahmanyam tracks these changing ideas over the entire early modern period.