Inconsistency in the Torah

In Created Equal, Joshua Berman engages the text of the Hebrew Bible from a novel perspective, considering it as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. What emerges is the blueprint for a society that would stand in stark contrast to the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire - in which the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that an egalitarian ideal is articulated in comprehensive fashion in the Pentateuch and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate ancient developments. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of those espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.

This book conducts a study of contradictions and coherence in Targum Pseudo-Jonathan and suggests that the alleged contradictions are ultimately given to resolution, once the greater context of biblical and Jewish tradition is taken into consideration.

When thinking of the ancient Temple of Jerusalem, one often conjures up images of animal sacrifice, pilgrimages to the Holy City on religious festivals, and the High Priest solemnly entering the Holy of Holies on Yom Kippur. Indeed, each of these observances was a staple of Temple ritual, but it is easy to lose sight of the Temple as it impacted, and impacts, upon the daily life of Jews and their physical and spiritual responsibilities. Building the Temple is not merely one commandment of many; it cannot be examined in isolation. This volume shows how the Temple relates to the notions of Shabbat, the land of Israel, monarchy, Jewish independence and sovereignty, education, justice, covenant, Sinai, the garden of Eden, the Jewish relationship to the gentile world, and the very way the Jew relates to God. From a biblical viewpoint, the Temple is not only the central institution of the ideal Jewish society but also the central concept that binds and organizes all others. The minutiae of the Temple as portrayed in the liturgy and in the Bible often seem tedious and overritualistic. Classical sources of all genres abound to explain a particular passage or a particular rite. This book identifies broad themes that animate the meaning of the Temple, its rites, and the biblical passages that describe it. Details are probed as a larger conceptual whole. Animal sacrifice, particularly problematic to many on moral grounds, is examined in a new and revealing light. Many Torah commandments stand unchanged for all time regardless of historical events. Not so the commandment to erect the Temple. Social, economic, political, and religious currents were integral to the Temple's construction, destruction, and reconstruction. By probing these currents from the Bible's perspective, one can gain insight into the meaning of the times in which we live; we are in a process of rebuilding, even though we are far from redemption.

This volume sheds fresh light upon the phenomenon of narrative doubling in the Hebrew Bible. Through an innovative interdisciplinary model the author defines the notion of narrative analogy in relation to other literatures where it has been studied such as English Renaissance drama and makes extensive critical use of contemporary literary theory, particularly that of the Russian formalist Vladimir Propp. His exploitation of narrative doubling, with a focus upon the metaphorical, reorients our reading by uncovering a major dynamic in biblical literature. The author examines several battle reports and demonstrates how each could be interpreted as an oblique commentary and metaphor for the non-battle account that immediately precedes it. Battle scenes are revealed to stand in metaphoric analogy with, among others, accounts of a trial, a rape, a drinking feast, and a court-deliberation. Joshua Berman offers new insights to the ever-growing concern with the relationship between historiography and literary strategies, and succeeds in articulating a new aspect of biblical ideology concerning human and divine relationship.