This book uses the South African case to argue for inclusive dualism as a development strategy in surplus labour countries. It shows that low- and high- productivity firms can co-exist and challenges the notion that a race to the bottom is inevitable.

In the complex landscape of educational philosophy and policy, a difficult challenge arises — the entwined issues of racism and other demographic differences, and evolving education policies. Traditional historical accounts fall short of addressing the broader historical patterns that underscore these challenges, particularly their colonial legacy. The need for a fresh perspective becomes evident, one that transcends chronology and delves into the intricate dynamics shaping contemporary educational thought. History and Educational Philosophy for Social Justice and Human Rights emerges as a groundbreaking solution to this conundrum. Through a broad developmental and historical lens, the book provides a fresh perspective on the role of differences as the core, content, and subject of education. It advocates for cultural resistance and a permanent political struggle by political-cultural minorities and social movements, while also challenging public institutions, especially schools, to actively embrace and utilize differences in their foundational work. By engaging with the tensions and struggles around differences, the book contends that institutions can transform, becoming agents of positive change, and contributing to the foundation of an inclusive and participatory democracy. This book invites scholars and educators to not only understand the challenges but to actively participate in shaping a future where differences are not merely acknowledged but celebrated within the realms of education and society at large.

In the face of the anthropogenic threats to the singular planetary habitat we share with other human beings and non-human species, humanities scholars feel a renewed sense of urgency 1) to acknowledge the ways our species has funded particular histories of environmental exploitation, alienation, and collapse, 2) to unpack inherited assumptions that impact our views of nature and interspecies relations, and 3) to suggest ways of thinking and acting that seek to repair the damage and promote mutual flourishing for all of earth inhabitants. This volume brings together scholars in philosophy, theology, and religion who take up this urgent ethical task from a broad range of perspectives and locations.

In recent years Korea has stepped up efforts to reduce inequalities in recognition that a fairer economic model is also the most sustainable one. In order to support this new policy direction, the OECD has carried out novel analysis of inclusive growth building on its Framework for Policy Action, developed by the OECD to improve the prospects of the groups left behind.

Society in the Keo region of the eastern Indonesian island of Flores reveals a pervasive pairing of villages, clans, and other groups. Apart from introducing a hitherto undescribed population, this study, deriving from fieldwork conducted by the author over a period of 15 years, analyses a form of society that has occupied anthropologists since the inception of their discipline: morphological dualism, or dual organization. Drawing on a notion of encompassment inspired by Dumont's theory of 'hierarchy', the author interprets dualistic social forms as products of a continuous process of combination and a tendency to create binary wholes through the partial assimilation of junior by senior partners. While Keo exemplifies a variant of a widespread eastern Indonesian pattern of binary classification and asymmetric marriage alliance, the analysis shows how Keo morphological dualism cannot be reduced to the categories of a dual classification nor to unique or exclusive forms of reciprocity or functional complementarity. Exploring these issues through original ethnographic studies of numerous Keo domains and settlements, the book is of critical relevance not just to dualism, but to a variety of continuing concerns in contemporary social anthropology, including the concept of 'descent', the social construction of inequality, and connections between ritual practice (especially animal sacrifice), and social order.

Dualism argues that the mind is more than just the brain. It holds that there exists two very different realms, one mental and the other physical. Both are fundamental and one cannot be reduced to the other - there are minds and there is a physical world. This book examines and defends the most famous dualist account of the mind, the cartesian, which attributes the immaterial contents of the mind to an immaterial self. John Foster's new book exposes the inadequacies of the dominant materialist and reductionist accounts of the mind. In doing so he is in radical conflict with the current philosophical establishment. Ambitious and controversial, The Immaterial Self is the most powerful and effective defence of Cartesian dualism since Descartes' own

What New Testament book bewilders most Christians? Of course, the book of Revelation. Many people ignore it because it seems unreal and unrelated to Christian living. Others see it as a fascinating enigma, and they propose a variety of schemes to answer every symbolic reference. While fully aware of the various theories of interpretation, Dr. Robbins is primarily concerned in this book with clarifying what the writer was trying to say to his original readers. He provides a practical exposition with little attention given to critical problems. He feels that the basic message is timeless, full of hope and promise in every age. Here is fresh, clear light on a book that has been shrouded by extreme and sometimes fanatic interpreters.