Sarah O'Brien is alive because of the pact she and her brother made twelve years ago — James will protect her from their violent father if she promises to never leave him. For years, she's watched James destroy his life to save hers. If all he asks for in return is her affection, she'll give it freely.Until, with a tiny kiss and a broken mind, he asks for more than she can give.Sam Donavon has been James' best friend — and the boy Sarah's had a crush on — for as long as she can remember. As their forbidden relationship deepens, Sarah knows she's in trouble. Quiet, serious Sam has decided he's going to save her. Neither of them realize James is far more unstable than her father ever was, or that he's not about to let Sarah forget her half of the pact . . .

The Last Taboo' makes the case against having babies despite fierce, centuries old pressure on women to legitimate themselves through motherhood. Motherhood is the most important issue for a woman since it impacts everything in her life and exerts incredible pressure. This alternative, saying no to babies, will be welcome to women who are considering having babies, who are not sure about children, who don't want to have children but feel they must, who resent pressure to become pregnant, and who feel stigmatized for not having had children. Feminists, environmentalists, progressives will also benefit, as will academic programs in women's studies and family.

Why is incest widely prohibited? Why does the scope of the prohibition vary from society to society? Why does incest occur despite the prohibition? What are the consequences? To reexamine these questions, this book brings together contributions from the fields of genetics, behavioral biology, primatology, biological and social anthropology, philosophy, and psychiatry.

Why do most people never have sex with close relatives? And why do they disapprove of other people doing so? Incest Avoidance and Incest Taboos investigates our human inclination to avoid incest and the powerful taboo against incest found in all societies. Both subjects stir strong feelings and vigorous arguments within and beyond academic circles. With great clarity, Wolf lays out the modern assumptions about both, concluding that all previous approaches lack precision and balance on insecure evidence. Researchers he calls "constitutionalists" explain human incest avoidance by biologically-based natural aversion, but fail to explain incest taboos as cultural universals. By contrast, "conventionalists" ignore the evolutionary roots of avoidance and assume that incest avoidant behavior is guided solely by cultural taboos. Both theories are incomplete. Wolf tests his own theory with three natural experiments: bint'amm (cousin) marriage in Morocco, the rarity of marriage within Israeli kibbutz peer groups, and "minor marriages" (in which baby girls were raised by their future mother-in-law to marry an adoptive "brother") in China and Taiwan. These cross-cultural comparisons complete his original and intellectually rich theory of incest, one that marries biology and culture by accounting for both avoidance and taboo.