Although outlawed in many states, serpent handling remains an active religious practice—and one that is far more stereotyped than understood. Ralph W. Hood, Jr. and W. Paul Williamson have spent fifteen years touring serpent-handling churches in Alabama, Georgia, Tennessee, Kentucky, North Carolina, and West Virginia, conducting scores of interviews with serpent handlers, and witnessing hundreds of serpent-handling services. In this illuminating book they present the most in-depth, comprehensive study of serpent handling to date. Them That Believe not only explores facets of this religious practice—including handling, preaching, and the near-death experiences of individuals who were bitten but survived—but also provides a rich analysis of this phenomenon from historical, social, religious, and psychological perspectives.

Burton seeks to present a balanced view of the remote churches of East Tennessee where believers take literally the words of Saint Mark: "and they shall take up serpents; and if they drink any deadly thing, it shall not hurt them."

Jimmy Morrow, a pastor and serpent handler for over a quarter of a century explores the history of serpent handling from a variety of sources, including his extensive familiarity with families whose roots are deep in Appalachia. As a native Appalachian Jimmy has access to histories unavailable to outsiders. While not formally trained as a historian, Jimmy's own narrative of the Jesus Name tradition is a unique contribution to not only Appalachian studies, but to the history of what many have prematurely thought to be a tradition whose obituary is soon to be written. Jimmy's astounding photographs and his keen insight to the power of this tradition that he proudly upholds suggests that while unlikely ever to be a dominant form of religious expression, it will continue as perhaps Americas most unique form of religion that persists in Appalachia despite laws against the practice of handling serpents. This is an extraordinary personal account of a unique form of religious devotion and dedication. It will be of interest to anyone interested in Appalachian culture or religion in the South.

Explores the religious practice of serpent handling in churches of Alabama, Georgia, Tennessee, Kentucky, North Carolina, and West Virginia. This book provides an analysis of this phenomenon from historical, social, religious, and psychological perspectives. It deals with the near-death experiences of individuals who were bitten but survived.

Brown and McDonald profiles three familiesQone in Middlesboro, Kentucky, one in Newport, Tennessee, and one in Jolo, West VirginiaQinvolved in religious practices which showcase the handling of snakes.

The 1906 earthquake of Pentecostalism at the Azusa Street Mission in Los Angeles, California, sent a jolt to Washington, DC, during 1906–1907. This Washington, DC, shock wave began when a group of women read and acted upon reports in the Azusa Street Mission’s Apostolic Faith newspaper. This event resulted in the creation and development of an influential church in the District of Columbia, Full Gospel Assembly. In a well-researched examination of a little-recognized and nearly forgotten religious community in Washington, DC, retired United States Army chaplain Don Kammer explores the church’s beginnings as part of the early twentieth-century Pentecostal and Charismatic revival. Full Gospel Assembly was an example of an early Pentecostal-evangelistic fusion, a common element in today’s American evangelical religion. Kammer identifies the challenges, successes, and the impact on the surrounding DC community. As he leads others through FGA’s fascinating history, Kammer explains why the story of FGA is important, reflects upon the conflicted definitions of Pentecostal and Charismatic Christianity, describes popular malign portraits of holy rollers and tongue talkers, tells the tales of meetings on the Electric Street Railway Line, in theaters, in Parlor Houses, identifies denominational influence, and much more. The Full Gospel Assembly (FGA) of Washington, DC, 1907–1934 is a fascinating and comprehensive examination of the neglected history of an early twentieth-century revival with ties to the 1906 Azusa Street Mission and revival.