From the opening pages, amidst the throes of Ramadan during the hottest and driest season in Mali, Dutch ethnographer Geert Mommersteeg welcomes readers into the religious culture of a historic city uniquely filled with Islamic scholars known as marabouts. This finely crafted English-language translation provides a remarkable contribution to the study of Islamic practices and beliefs observed in local contexts in sub-Saharan Africa, with a focus on the interrelationship between public and secret knowledge of maraboutage in everyday reality. This inviting personal narrative of an anthropologist's long-term fieldwork in Djennfor centuries a center of West African culture, scholarship, and architectureis full of valuable methodological insights. Mommersteeg, with unassuming honesty, becomes absorbed in the knowledge of the Holy Word and slowly enters the closed world of religious practice in which marabouts serve as intermediaries between God and their clients. While marabouts do not claim to be all-knowing, they do know how God can be addressed most effectively, which amulets are the most powerful, and which alms are best for nudging the future in the right direction.

This rich ethnographic study explores the life and work of successful marabout women in Dakar. It is set against the background of their private family lives, of developments in Senegalese society, and of global changes. While including female experts in spirit possession and plant-based healing, it also gives a rare insight in the work of women who offer Islamic knowledge such as Arabic astrology, numerology, divination and prayer sessions. With the analysis of marabout women's work this study sheds light on the ways in which women's authority in esoteric knowledge is negotiated, legitimated, and publicly recognised in Dakar. The study focuses especially upon marabout women's strategies to gain their clients' trust. Reference to rural areas is a significant element in this process. This study thus contributes to an understanding of the gendered way in which trust and scepticism are related to marabouts' work and of the role of a connection between Dakar and the rural areas therein.

New religions take hold through conquest, missionary effort and forced conversion but most effective is conversion through love and respect. The Marabout is about a young man, Dawud, who is determined to fully convert to Islam the king of the 13th Century Mandinkan empire of Mali. Abandoning his family’s tradition of service to Islam as marabouts in his home town of Audaghost, Dawud leaves his home and family to journey to Niani, the capital city of the Mandinkan Empire. The clash of the empire’s traditional religions and Islam leads to murder and attempted murder thrusting Dawud into a precarious existence in Niani until he meets a princess who follows the traditional religion. And as is often said, the rest is history.

While lying in a coma in an Edinburgh hospital, Roy Strang experiences strange hallucinatory adventures that recount how he came to be in his current state, from his struggles with his disturbed family to a bizarre quest in Africa.

French Historians 1900-2000: The New Historical Writing inTwentieth-Century France examines the lives and writings of 40of France’s great twentieth-century historians. Blends biography with critical analysis of major works, placingthe work of the French historians in the context of their lifestories Includes contributions from over 30 international scholars Provides English-speaking readers with a new insight into thekey French historians of the last century

This book provides a detailed description and analysis of: the characteristics and functioning of informal sector firms; the causes of the pervasiveness of these firms; the relations between formal and informal firms; the consequences of informality for economic development; and appropriate policy responses.

Muslim countries experience wide variation in levels of Islamist political mobilization, including such political activities as protest, voting, and violence. Institutional Origins of Islamist Political Mobilization provides a theory of the institutional origins of Islamist politics, focusing on the development of religious common knowledge, religious entrepreneurship, and coordinating focal points as critical to the success of Islamist activism. Examining Islamist politics in more than 50 countries over four decades, the book illustrates that Islamist political activism varies a great deal, appearing in specific types of institutional contexts. Detailed case studies of Turkey, Algeria, and Senegal demonstrate how diverse contexts yield different types of Islamist politics across the Muslim world.