John E. Fetzer and the Quest for the New Age is the remarkable story of the spiritual search of one of Michigan’s most successful entrepreneurs, a search that culminated in the Fetzer Institute whose ambitious mission is nothing less than the spiritual transformation of the world. John E. Fetzer and the Quest for the New Age follows the spiritual sojourn of John E. Fetzer, a Michigan business tycoon. Born in 1901 and living most of his life in Kalamazoo, Fetzer parlayed his first radio station into extensive holdings in broadcasting and other enterprises, leading to his sole ownership of the Detroit Tigers in 1961. By the time he died in 1991, Fetzer had been listed in Forbes magazine as one of the four hundred wealthiest people in America. And yet, business success was never enough for Fetzer—his deep spiritual yearnings led him from the Christianity of his youth to a restless exploration of metaphysical religions and movements ranging from Spiritualism, Theosophy, Freemasonry, UFOology, and parapsychology, all the way to the New Age as it blossomed in the 1980s. Author Brian C. Wilson demonstrates how Fetzer's quest mirrored those of thousands of Americans who sought new ways of thinking and being in the ever-changing spiritual movements of the twentieth century. Over his lifetime, Fetzer's worldview continuously evolved, combining and recombining elements from dozens of traditions in a process he called "freedom of the spirit." Unlike most others who engaged in a similar process, Fetzer's synthesis can be documented step by step using extensive archival materials, providing readers with a remarkably rich and detailed roadmap through metaphysical America. The book also documents how Fetzer's wealth allowed him to institutionalize his spiritual vision into a thriving foundation—the Fetzer Institute—which was designed to carry his insights into the future in hopes that it would help catalyze a global spiritual transformation. John E. Fetzer and the Quest for the New Age offers a window into the rich and complex history of metaphysical religions in the Midwest and the United States at large. It will be read with interest by those wishing to learn more about this enigmatic Michigan figure, as well as those looking for an engaging introduction into America's rapidly shifting spiritual landscape.

Can the New Age laugh at itself? You'll find out in this playful romp through its lighter side. Discover reincarnation life insurance, do-it-yourself firewalking, astral projection tours, and more.

The search for an adequate understanding of the New Age phenomenon is fraught with difficulties when examined within the perspectives of sociology of religion which have shed light on religion in modernity. New Agers cannot be located easily in the secularisation narrative; they move through fluid networks rather than settled collectivities; they assemble personal syncretisms of belief, myth and practice rather than subscribe to codified doctrines and prescribed rituals. New Age is quickly found to be a label that is unacceptable to many of those designated as New Agers. This book advances our understanding of the so-called New Age phenomenon by analysing accounts of insiders' religious experience and orientations. This approach is brought to bear not only on the study of written documents relating to New Age and its putative antecedents, but on the analysis of in-depth interviews with thirty-five spiritual actors.

Hess examines the arguments of people who accept the paranormal as part of a spiritual quest, parapsychologists who are seeking scientific explanations for a narrow range of paranormal phenomena, and skeptics who pooh-pooh the very notion. He finds that, despite their disagreements, they are forging a shared culture. Written for the nonspecialist. Paper edition (unseen), $17.95. Annotation copyright by Book News, Inc., Portland, OR

The search for an adequate understanding of the New Age phenomenon is fraught with difficulties when examined within the perspectives of sociology of religion which have shed light on religion in modernity. New Agers cannot be located easily in the secularisation narrative; they move through fluid networks rather than settled collectivities; they assemble personal syncretisms of belief, myth and practice rather than subscribe to codified doctrines and prescribed rituals. New Age is quickly found to be a label that is unacceptable to many of those designated as New Agers. This book advances our understanding of the so-called New Age phenomenon by analysing accounts of insiders' religious experience and orientations. This approach is brought to bear not only on the study of written documents relating to New Age and its putative antecedents, but on the analysis of in-depth interviews with thirty-five spiritual actors.

Critical differences between New Age thought and Christianity are exposed. Paper.