This annotated bibliography, a volume in the Greenwood series, Bibliographies and Indexes in Religious Studies, provides access to the numerous writings, from the 1960s through the 1990s, on feminism and Christian tradition. Major feminist theologians and sociologists are represented. As a guide to further research, this cross-disciplinary approach presents themes and issues in both a historical and a topical framework. An extensive overview of feminism in relation to the women's movement, women's studies, sociology and American religion introduces the literature and provides a historical context for the nearly one thousand entries that follow. Cross-referenced throughout, the literature is presented in six thematic categories that include introductory and background materials, feminism and the development of feminist theology, topical literatures in feminist theology, feminism and womanist theology, religious leadership of women, and responses and recent developments. Separate author, subject, and title indexes complete the volume.

Gudmundsdottir argues that a feminist theology of the cross serves a dual purpose in feminist hristology: it discloses the patriarchal distortion of traditional christology, and can also reveal lost dimensions in the understanding of the person and work of Jesus Christ.

At the center of Christianity is Jesus of Nazareth--whose maleness is used by many to justify the subordination of women and to emphasize that men, rather than women, better represent Jesus. This raises a number of questions that are the subject of this book. What is the significance of Jesus' maleness? Does it reveal the character of God? Is it foundational for the gospel? Is Jesus' maleness associated with an ongoing created order of male priority? Our answers will affect Christianity's task of love, justice, and reconciliation in a world that is characterized by the global marginalization, oppression, and abuse of women.

This work explores the impact of Christian women—as scholars and leaders representing the ethnic, national, racial, and denominational diversity of Christianity today—on all aspects of life. Women and Christianity explores the experiences of women and how their daily lives interface with their spirituality and faith. Beginning with a historical overview, the book presents essays grouped under five broad headings: women, family, and environment; socioeconomics, politics, and authority; body, mind, and spirit; sex, power, and vulnerability; and women, world view, and religious practice. These essays focus on multiple aspects of women's experiences and contemporary Christian realities, involving the interrelatedness of faith, thought, and activism across many strata of global society. They wrestle with the daily experiences and challenges women face integrating their lives as women of faith—as they are advocates, experience agency, and work for mutuality. It shows how in all these roles, women must negotiate power, injustice, and the impact of sexism as they work within systemic oppression amid a patriarchal system, nevertheless championing change and refusing to be severely compromised.

Through a review of the history of language, Ramshaw illustrates the difficulties of forming texts from words that have undergone numerous translations and whose primary meanings have also changd throughout the centuries. Her discussion of symbolic imagery and theological language illustrates how essential it is that words be evaluated and chosen with understanding and care.

In this volume scholars from around the world read the story of the Earth in major Wisdom Traditions using the ecojustice principles outlined in Volume 1, 'Readings from the Perspective of Earth'. These readings uncover a range of fresh perspectives about Earth in seeking to discover where the voices of Earth are suppressed or heard in the Wisdom texts. Some texts reveal an ecokinship between Earth and Wisdom. Texts from Job challenge a cosmic model that gives priority to heaven over Earth. Still others challenge the mandate to dominate in Genesis 1.28. In many texts, Wisdom provides a vehicle for a new kinship with Earth. Comtributors include Jenny Wightman, Hendrik Viviers, Carole Fontaine, Izak Spangenberg, Alice Sinnott, Willie van Heerden, Katherine Dell, Dale Patrick, Marie Turner and Laura Hobgood-Oster.