An essential introduction to ethics and values, this comprehensive anthology places the perennial human search for ethical values into historical perspective. The philosophers included are: Aristotle, Marcus Aurelius, Bentham, Cicero, Dewey, Hartman, Hume, James, Kant, Kierkegaard, Mill, Moore, Nietzsche, Plato, Sartre, Scheler, Schopenhauer, Spencer, Spinoza, St. Augustine, and Stevenson.

This book brings together a wide range of topics in leadership ethics and business ethics. It approaches these topics from the perspective of the humanities as well as the social sciences. About half of the book is on leadership and the other half on topics in business ethics. Besides these general areas of research, the book explores how to teach and study ethics in both business ethics and leadership studies. Specifically, it examines issues ranging from the nature of ethical leadership, to studies of authenticity, virtue, and the public and private morality of leaders. In business ethics, the subjects covered span from moral imagination, to casuistry, meaningful work, and workplace ethics. The book includes a section on the importance of liberal arts for studying and teaching ethics in business and professional schools. It concludes with a reflection on the ethical challenges of leaders and followers in a world where some leaders have inverted moral values.

American society seems to be in a constant state of recovery from a series of attacks on our social and economic morals and ethics. From the never-ending embarassment of the Clinton sex scandals to the fall of such personalities as Martha Stewart, it seems that there is a new character challenge every day. This stimulating and inspirational book points out the quicksand that we all walk upon daily and illustrates his message with interviews and commentaries with some fascinating people who had to look moral and ethical challenges in the face and decide for themselves how they were going to handle their own "Ethics Gate."

Hans Jonas here rethinks the foundations of ethics in light of the awesome transformations wrought by modern technology: the threat of nuclear war, ecological ravage, genetic engineering, and the like. Though informed by a deep reverence for human life, Jonas's ethics is grounded not in religion but in metaphysics, in a secular doctrine that makes explicit man's duties toward himself, his posterity, and the environment. Jonas offers an assessment of practical goals under present circumstances, ending with a critique of modern utopianism.

Managers and theorists are focusing on values in today's business world. The point of view advanced in this book is simple yet groundbreaking: the search for excellence and the search for ethics amount to the same thing, and both have to be integrated into corporate strategy.

"This volume introduces the most important ideas in animal ethics and builds on a critical dialogue emerging at the intersection of animal rights, environmental ethics, and religious studies. In search of Consistency: Ethics and Animals examines the works of influential scholars Tom Regan (animal rights), Peter Singer (utilitarian ethics), Andrew Linzey (theologian), and Paul Taylor (environmental ethics), and explores ethics and animals across six world religions (indigenous faiths, Hinduism, Buddhism, Christianity, Judaism, and Islam). In Search of Consistency sheds light on "the sanctity of life" by means of an intriguing moral theory, "the Minimize Harm Maxim," rooted in the time-honoured moral ideals of impartiality and consistency. This volume questions what it means to be human and challenges our assumed place in the universe."--BOOK JACKET.

In these three Tanner lectures, distinguished ethical theorist Allan Gibbard explores the nature of normative thought and the bases of ethics. In the first lecture he explores the role of intuitions in moral thinking and offers a way of thinking about the intuitive method of moral inquiry that both places this activity within the natural world and makes sense of it as an indispensable part of our lives as planners. In the second and third lectures he takes up the kind of substantive ethical inquiry he has described in the first lecture, asking how we might live together on terms that none of us could reasonably reject. Since working at cross purposes loses fruits that might stem from cooperation, he argues, any consistent ethos that meets this test would be, in a crucial way, utilitarian. It would reconcile our individual aims to establish, in Kant's phrase, a "kingdom of ends." The volume also contains an introduction by Barry Stroud, the volume editor, critiques by Michael Bratman (Stanford University), John Broome (Oxford University), and F. M. Kamm (Harvard University), and Gibbard's responses.