A culture of trust is usually claimed to have many public benefits--by lubricating markets, managing organizations, legitimating governments, and facilitating collective action. Any signs of its decline are, and should be, a matter of serious concern. Yet, In Praise of Skepticism recognizes that trust has two faces. Confidence in anti-vax theories has weakened herd immunity. Faith in Q-Anon conspiracy theories triggered insurrection. Disasters flow from gullible beliefs in fake Covid-19 cures, Madoff pyramid schemes, Russian claims of Ukrainian Nazis, and the Big Lie denying President Biden's legitimate election. Trustworthiness involves an informal social contract by which principals authorize agents to act on their behalf in the expectation that they will fulfill their responsibilities with competency, integrity, and impartiality, despite conditions of risk and uncertainty. Skeptical judgments reflect reasonably accurate and informed predictions about agents' future actions based on their past performance and guardrails deterring dishonesty, mendacity, and corruption. We should trust but verify. Unfortunately, assessments are commonly flawed. Both cynical beliefs (underestimating performance) and credulous faith (over-estimating performance) involve erroneous judgements reflecting cultural biases, poor cognitive skills, and information echo chambers. These conclusions draw on new evidence from the European Values Survey/World Values Survey conducted among over 650,000 respondents in more than 100 societies over four decades. In Praise of Skepticism warns that an excess of credulous trust poses serious and hitherto unrecognized risks in a world full of seductive demagogues playing on our insecurities, lying swindlers exploiting our greed, and silver-tongued conspiracy theorists manipulating our darkest fears.

'Free will skepticism' refers to a family of views that all take seriously the possibility that human beings lack the control in action - i.e. the free will - required for an agent to be truly deserving of blame and praise, punishment and reward. Critics fear that adopting this view would have harmful consequences for our interpersonal relationships, society, morality, meaning, and laws. Optimistic free will skeptics, on the other hand, respond by arguing that life without free will and so-called basic desert moral responsibility would not be harmful in these ways, and might even be beneficial. This collection addresses the practical implications of free will skepticism for law and society. It contains eleven original essays that provide alternatives to retributive punishment, explore what (if any) changes are needed for the criminal justice system, and ask whether we should be optimistic or pessimistic about the real-world implications of free will skepticism.

A spirited defense of the relevance of reason for an era of popular skepticism over such matters as climate change, vaccines, and evolution. Why does reason matter, if (as many people seem to think) in the end everything comes down to blind faith or gut instinct? Why not just go with what you believe even if it contradicts the evidence? Why bother with rational explanation when name-calling, manipulation, and force are so much more effective in our current cultural and political landscape? Michael Lynch's In Praise of Reason offers a spirited defense of reason and rationality in an era of widespread skepticism—when, for example, people reject scientific evidence about such matters as evolution, climate change, and vaccines when it doesn't jibe with their beliefs and opinions. In recent years, skepticism about the practical value of reason has emerged even within the scientific academy. Many philosophers and psychologists claim that the reasons we give for our most deeply held views are often little more than rationalizations of our prior convictions. In Praise of Reason gives us a counterargument. Although skeptical questions about reason have a deep and interesting history, they can be answered. In particular, appeals to scientific principles of rationality are part of the essential common currency of any civil democratic society. The idea that everything is arbitrary—that reason has no more weight than blind faith—undermines a key principle of a civil society: that we owe our fellow citizens explanations for what we do. Reason matters—not just for the noble ideal of truth, but for the everyday world in which we live.

Does Jesus’ call to love our enemies mean that we should remain silent in the face of injustice? Jesus called us to love our enemies. But to befriend an enemy, we first have to acknowledge their existence, understand who they are, and recognize the ways they are acting in opposition to God’s good news. In How to Have an Enemy: Righteous Anger and the Work of Peace, Melissa Florer-Bixler looks closely at what the Bible says about enemies—who they are, what they do, and how Jesus and his followers responded to them. The result is a theology that allows us to name our enemies as a form of truth-telling about ourselves, our communities, and the histories in which our lives are embedded. Only then can we grapple with the power of the acts of destruction carried out by our enemies, and invite them to lay down their enmity, opening a path for healing, reconciliation, and unity. ​ Jesus named and confronted his enemies as an essential part to loving them. In this provocative book, Florer-Bixler calls us to do the same.

Epistemic Angst offers a completely new solution to the ancient philosophical problem of radical skepticism—the challenge of explaining how it is possible to have knowledge of a world external to us. Duncan Pritchard argues that the key to resolving this puzzle is to realize that it is composed of two logically distinct problems, each requiring its own solution. He then puts forward solutions to both problems. To that end, he offers a new reading of Wittgenstein's account of the structure of rational evaluation and demonstrates how this provides an elegant solution to one aspect of the skeptical problem. Pritchard also revisits the epistemological disjunctivist proposal that he developed in previous work and shows how it can effectively handle the other aspect of the problem. Finally, he argues that these two antiskeptical positions, while superficially in tension with each other, are not only compatible but also mutually supporting. The result is a comprehensive and distinctive resolution to the problem of radical skepticism, one that challenges many assumptions in contemporary epistemology.

This work presents a portrait of Nietzsche as the skeptic par excellence in the modern period, by demonstrating how a careful and informed understanding of ancient Pyrrhonism illuminates his reflections on truth, knowledge and morality, as well as the very nature and value of philosophic inquiry.

The renowned French philosopher’s “ode to love’s power to unite in the face of eternity, and its optimism in the face of pain” (Publishers Weekly). In a world rife with consumerism, where online dating promises risk-free romance and love is all too often seen as a mere variant of desire and hedonism, Alain Badiou believes that love is under threat. Taking to heart Rimbaud’s famous line “love needs reinventing,” In Praise of Love is the celebrated French intellectual’s passionate treatise in defense of love. For Badiou, love is an existential project, a constantly unfolding quest for truth. This quest begins with the chance encounter, an event that forever changes two individuals, challenging them “to see the world from the point of view of two rather than one.” This, Badiou believes, is love’s most essential transforming power. Through thought-provoking dialogue edited from a conversation between Badiou and Truong, a vibrant cast of thinkers are invoked: Kierkegaard, Plato, de Beauvoir, Proust, and more, create a new narrative of love in the face of twenty-first-century modernity. Moving, zealous, and wise, Badiou’s “paean to the anticapitalist, antiessentialist, unifying power of love” urges us not to fear it but to see it as a magnificent undertaking that compels us to explore others and to move away from an obsession with ourselves (Publishers Weekly). “Finally, the cure for the pornographic, utilitarian exchange of favors to which love has been reduced in America. Alain Badiou is our philosopher of love.” —Simon Critchley, author of The Faith of the Faithless