American staged art photography is the focus of this unique, in-depth study. Offering a new methodological strategy for viewing photographs, this fascinating account analyzes the work of four of the leading names in this new genre - Les Krims, Duane Michals, Arthur Tress, and Lucas Samaras - and applies new perspectives to 1970s art photography. As it sheds fresh light on the four artists' critiques of purist ideals, it also looks closely at their efforts to transcend the limitations of the purely visual effect of photography. Not only does this book tell the history of American staged photography in broad terms by drawing on theories and methods new to the field, but it also presents the latest approaches to photography history and theory.

A spiritual classic along the lines of The Tibetan Book of the Dead, this text is a clear and accessible guide to the essence of Dzogchen and the attainment of Buddhahood A text belonging to the same cycle as The Tibetan Book of the Dead, this instruction on the method of self-liberation presents the essence of Dzogchen, The Great Perfection, regarded in Tibet as the highest and most esoteric teaching of the Buddha. Teaching the attainment of Buddhahood in a single lifetime, this text was written and concealed by Guru Padmasambhava in the eighth century and rediscovered six centuries later by Karma Lingpa. The commentary by the translator is based on the oral teachings of Namkhai Norbu Rinpoche and Lama Tharchin Rinpoche.

The concern for purity was the cornerstone of the religious culture of ancient Judaism. Purity and Identity in Ancient Judaism explores how this concern shaped the worldview of Jews during the Second Temple period as well as their daily practices and social relations. It examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation. Purity and Identity in Ancient Judaism offers a comprehensive description of the world of purity among the Jews of the Second Temple period in general and within the tradition of the Pharisees in particular. Yair Furstenberg explores the language of purity that provided Jews in antiquity a powerful tool for organizing legal, social, and ideological boundaries, and its study is therefore pertinent for understanding the powers that shaped the varieties of Second Temple Judaism and their later offshoots: Early Christianity and Rabbinic Judaism. Purity and Identity in Ancient Judaism offers new methods for carefully integrating the New Testament, Qumran literature, and early rabbinic sources into a comprehensive history of purity laws from the world of the Second Temple and the Pharisees to the later rabbinic movement, allowing the reader to trace the emergence of new religious sensibilities within changing social and cultic circumstances.

Essential instructions on the Vajrayana path to ultimate enlightenment, from the foundational contemplations about the nature of reality to the ultimate realizations of the wisdom of Dzogchen. In the Nyingma tradition of Tibetan Buddhism, before one can receive empowerments and pointing-out instructions from a dharma master, one must first open and prepare the mind by engaging in the foundational practices (ngöndro). This consists of completing a specified number of repetitions of the rituals of taking refuge, arousing the mind of awakening (bodhichitta), mandala offering, Vajrasattva purification, and Guru Yoga. In this book, Orgyen Chowang Rinpoche brilliantly explains how to engage in the foundational practice according to the New Treasures of the Dudjom tradition, the Dudjom Tersar. And from the outset, Orgyen Chowang introduces the pristine teachings of Dzogchen, the pinnacle of the Nyingma path, to provide the context that informs every stage of the path to awakening. This book is based on a series of oral teachings on Thinley Norbu’s text A Cascading Waterfall of Nectar, itself a teaching on the Dudjom Tersar, that Orgyen Chowang gave to Western students over a three-month period in 1997. He explains in a very fresh, uncomplicated way such topics as receiving the blessings from the lama, the nature of awakening, the role of pointing-out instructions, tranquility and insight meditation, the three bodies of enlightenment, and the Dzogchen practices of trekchöd (cutting through) and thögal (passing over). This book will be of immense benefit to those engaged in the Dudjom Tersar ngöndro, those who have already finished their ngöndro accumulations, and those engaged in the foundational practice from other Nyingma lineages.

David J. Rudolph raises new questions about Paul's view of the Torah and Jewish identity in this post-supersessionist interpretation of 1 Corinthians 9:19-23. Paul's principle of accommodation is considered in light of the diversity of Second Temple Judaism and Jesus' example and rule of accommodation.

David Rudolph's primary aim is to demonstrate that scholars overstate their case when they maintain that 1 Cor 9:19-23 is incompatible with a Torah-observant Paul. A secondary aim is to show how one might understand 1 Cor 9:19-23 as the discourse of a Jew who remained within the bounds of pluriform Second Temple Judaism. Part I addresses the intertextual, contextual and textual case for the traditional reading of 1 Cor 9:19-23. Weaknesses are pointed out and alternative approaches are considered. The exegetical case in Part II centres on interpreting 1 Cor 9:19-23 in light of Paul's recapitulation in 1 Cor 10:32-11:1, which concludes with the statement, Be imitators of me, as I am of Christ. Given the food-related and hospitality context of 1 Cor 8-10, and Paul's reference to dominical sayings that point back to Jesus' example and rule of adaptation, it is argued that 1 Cor 9:19-23 reflects Paul's imitation of Jesus' accommodation-oriented table-fellowship with all. As Jesus became all things to all people through eating with ordinary Jews, Pharisees and sinners, Paul became all things to all people through eating with ordinary Jews, strict Jews (those under the law) and Gentile sinners. This Cambridge University dissertation won the 2007 Franz Delitzsch Prize from the Freie Theologische Akademie.

The Three Levels of Spiritual Perception is a revised edition of the classic guide to the Lamdre, a key system of meditation of the Sakya tradition of Tibetan Buddhism. Written by one of the first Tibetan masters to live and teach in the United States, it is rendered in a lyrical style that entertains, inspires, and motivates the reader. A key work for all those who are eager to develop and deepen their meditation practice.