Open worship of the Roman Emperor with sacrifice, priests, altar and temple was in theory contrary to official policy in Rome. The cult of the living emperor by less direct means, however, might be achieved in various ways: the offering of cult to his companion genius or the divine numen immanent within him; the elevation of the Imperial house to a level at which it became godlike; the formal placing of the emperor on a par with the gods by making dedications to him ut deo; the conversion of divinities of every kind into Augustan gods that served as the Emperor's helper and protector; the creation of Augustan Blessings and Virtues that personified the qualities and benefactions of the emperor. Volume II, 2 completes the preliminary set of studies with a select bibliography, indexes and corrigenda to Vols. I, 1-2 and II, 1.

This volume analyzes the priesthood of the provincial cult in every province of the Latin West where evidence has survived in the period from Augustus down to the mid-third century. Particular attention is paid to the epigraphic record, notably the Testimony of honorific statues.

Open worship of the Roman Emperor with sacrifice, priests, altar and temple was in theory contrary to official policy in Rome. The cult of the living emperor by less direct means, however, might be achieved in various ways: the offering of cult to his companion genius or the divine numen immanent within him; the elevation of the Imperial house to a level at which it became godlike; the formal placing of the emperor on a par with the gods by making dedications to him ut deo ; the conversion of divinities of every kind into Augustan gods that served as the Emperor's helper and protector; the creation of Augustan Blessings and Virtues that personified the qualities and benefactions of the emperor. Volume II, 2 completes the preliminary set of studies with a select bibliography, indexes and corrigenda to Vols. I, 1-2 and II, 1.

This volume deals with the institution and evolution of imperial cult at the provincial level from the earliest foundations under Augustus down to the mid-third century A.D. On the basis of detailed examination of evidence from the different regions or provinces of the Latin west the emphasis of provincial cults can be seen to move first from the living emperor and Roma to the deified emperor, then from a composite cult of living and deified dead emperors to a renewed emphasis on the reigning emperor in the late second and early third centuries. Analysis is based primarily on the study of epigraphical, numismatic and iconographic evidence, generously illuminated by plates. The volume concludes with a series of essays summarizing the main lines of development in the light of various related issues.

Preliminary material -- GENIUS AND NUMEN -- NUMINA AUGUSTORUM -- THE IMPERIAL NVMEN IN ROMAN BRITAIN -- DOMUS DIVINA -- AUGUSTO UT DEO -- AUGUSTAN GODS -- AUGUSTAN BLESSINGS AND VIRTUES -- LITURGY AND CEREMONIAL -- DATED INSCRIPTIONS AND THE FERIALE DURANUM -- THE AUGUSTALES AND THE IMPERIAL CULT -- ADDENDA TO VOLUME II, 1 -- LIST OF PLATES -- Plates LXXIV-CXIII.