Drawing evidence from ancient literature, coins, inscriptions and artwork, Kraybill points to the penetration of the Roman imperial cult (emperor worship) into commercial settings as a primary concern of the Apocalypse. By the time John was on Patmos, people in Asia Minor could not 'buy or sell' without giving idolatrous allegiance to Rome. Imperial cult and commerce blended in guild halls, the banking industry and the market place. John calls readers to 'come out from' pagan loyalties of Roman imperial society and give full allegiance to a New Jerusalem of justice and equality under the rule of Christ.

After more than a century of debate about the significance of imperial cults for the interpretation of Revelation, this is the first study to examine both the archaeological evidence and the Biblical text in depth. Friesen argues that a detailed analysis of imperial cults as they were practiced in the first century CE in the region where John was active allows us to understand John's criticism of his society's dominant values. He demonstrates the importance of imperial cults for society at the time when Revelation was written, and shows the ways in which John refuted imperial cosmology through his use of vision, myth, and eschatological expectation.

Drawing evidence from ancient literature, coins, inscriptions and artwork, Kraybill points to the penetration of the Roman imperial cult (emperor worship) into commercial settings as a primary concern of the Apocalypse. By the time John was on Patmos, people in Asia Minor could not 'buy or sell' without giving idolatrous allegiance to Rome. Imperial cult and commerce blended in guild halls, the banking industry and the market place. John calls readers to 'come out from' pagan loyalties of Roman imperial society and give full allegiance to a New Jerusalem of justice and equality under the rule of Christ.

In this lively introduction, J. Nelson Kraybill shows how the book of Revelation was understood by its original readers and what it means for Christians today. Kraybill places Revelation in its first-century context, opening a window into the political, economic, and social realities of the early church. His fresh interpretation highlights Revelation's liturgical structure and directs readers' attentions to twenty-first-century issues of empire, worship, and allegiance, showing how John's apocalypse is relevant to the spiritual life of believers today. The book includes maps, timelines, photos, a glossary, discussion questions, and stories of modern Christians who live out John's vision of a New Jerusalem.

Cosmology is a central focus in John’s Apocalypse, Ryan Leif Hansen argues, but not in the sense that John envisions a stable cosmos. Rather, John employs cosmological themes for persuasive purposes that include a critique of Roman imperial cultic discourse. Hansen’s argument requires a discussion of the apocalyptic genre and rhetoric, the ways in which apocalyptic literature makes meaning especially through the construction of symbolic worlds, and then a comparison of this means with cosmological themes in which eternal Rome lies at the center of the cosmos. John seeks to persuade his hearers that the world, as governed and sustained by Caesar and the Roman gods and perpetuated through the Roman cult and economy, is a false order, passing away in order that God’s new creation, narrated by truthful worship and costly witness to the Lamb, can emerge as gift. The book concludes with suggestions for fruitful conversation with recent work in apocalyptic theology.

Revision of the author's thesis (Ph.D.)--Princeton Theological Seminary, 1998.

Revelation is resistance literature, written to instruct early Christians on how to live as followers of Jesus in the Roman Empire. The Nonviolent Apocalypse uses modern examples and scholarship on nonviolence to help illuminate Revelation’s resistance, arguing that Revelation’s famously violent visions are actually acts of nonviolent resistance to the Empire. The visions form part of Revelation’s proclamation of God’s way as a just and life-giving alternative to the system constructed by Rome. Revelation urges its readers to pursue this radical form of living, engaging in nonviolent resistance to all that stands in the way of God’s vision for the world.