When prospector "Ed" Schieffelin set out from Fort Huachuca in 1877 in search of silver, skeptics told him all he'd find would be his own tombstone. What he did discover, of course, was one of the richest veins of silver in the West—a strike he wryly called Tombstone. Briefly a boomtown, in less than a decade Tombstone was fading into what, for the next half-century, looked more like a ghost town. How is it, Kara McCormack asks, that the resurrection of a few of the town's long-dead figures, caught forever in a thirty-second shoot-out, revived the moribund Tombstone—and turned it into what the Arizona Office of Tourism today calls "equal parts Deadwood and Disney"? A meditation on the marketing of "authenticity," Imagining Tombstone considers this "most authentic western town in America" as the intersection of history and mythmaking, entertainment and education, the wish to preserve, the will to succeed, and the need to survive. McCormack revisits the facts behind the feud that culminated in the Earp brothers' and Doc Holliday's long walk to their showdown with the Clantons and McLaurys—a walk reenacted by so many actors that it became a ritual of Hollywood westerns and a staple of present-day Tombstone's tourist offerings. Taking into account decades of preservation efforts, stories told by Hollywood, performances on the town's streets, the fervor of Earp historians and western history buffs, and global notions of the West, Imagining Tombstone shows how the town's tenacity depends on far more than a "usable past." If Tombstone is "The Town Too Tough to Die," it is also, as this edifying and entertaining book makes clear, the place where authentic history and its counterpart in popular culture reveal their lasting and lucrative hold on the public imagination.

An account of the famine that killed roughly thirty-six million Chinese during the Great Leap Forward examines how the communist ideologies and collectivization campaigns perpetuated by the country's leaders caused the catastrophe.

In The Amorous Imagination, D. Andrew Yost builds upon Jean-Luc Marion's phenomenology of love to argue that through the interpretive activities of the imagination the Beloved appears to the lover as this Other, not the Other. Weaving together insights from Romantic thought and contemporary French philosophy, Yost describes the distinctive role the imagination plays in individuating another person so that they appear radically unique, special, and unsubstitutable. This radical uniqueness—or haecceitas—emerges out of the lovers' engagement in an "endless hermeneutic," an ongoing process of creative and responsive meaning-making that grounds the lovers' lives in each other and opens them up to new possibilities. All of this, Yost argues, is made possible by the amorous imagination. Drawing from the deep well of love poetry, mythology, philosophy, and literature The Amorous Imagination comes to the provocative conclusion that without the productive power of the imagination love itself could not emerge.

• Explains the theoretical basis behind psychomagic, Jodorowsky’s shamanic healing technique • Details the author’s technique of “psychotrance” to access his subconscious mind to discover the most suitable psychomagic remedy • Shares passionate correspondence between Jodorowsky and patients and admirers who have successfully used psychomagic methods for personal healing Through films, books, comics, and art spanning seven decades, legendary filmmaker Alejandro Jodorowsky has offered his singular surrealistic perspective on the fundamentally dreamlike nature of reality. This perspective also underlies his healing technique known as psychomagic, which uses the symbolism of the unconscious to understand and mend reality as if it were a dream. In The Way of Imagination, the master offers a detailed exploration of the mechanisms by which psychomagic works to heal our most pressing emotional and spiritual wounds. He examines the development of this magical form of shamanic healing and its roots in the work of René Daumal, Éliphas Levi, filmmaker Luis Buñuel, psychoanalyst Erich Fromm, Mexican curanderas, and others. He describes the four maladies of the soul, the initial stages of psychomagic’s development into a practice, and how he crafted the first psychomagic prescriptions to speak directly to the subconscious through the language of dreams. Above all, Jodorowsky explains, psychomagic is a therapy of action, rather than one of words. Sharing passionate correspondence between himself and patients and admirers, the author demonstrates how people have successfully used psychomagic to make profound changes in their lives. He shares detailed accounts of how he uses Tarot readings to determine a diagnosis as well as how he uses a trance state—what he calls “psychotrance”—to access his subconscious mind to discover the most suitable psychomagic remedy. Presenting a complete immersion in the techniques of psychotrance and psychomagic, this guide allows you to work with the dreamlike nature of reality and move forward on the path to healing.

Biopics—films that chronicle the lives of famous and notorious figures from our national history—have long been one of Hollywood's most popular and important genres, offering viewers various understandings of American national identity. Invented Lives, Imagined Communities provides the first full-length examination of US biopics, focusing on key releases in American cinema while treating recent developments in three fields: cinema studies, particularly the history of Hollywood; national identity studies dealing with the American experience; and scholarship devoted to modernity and postmodernity. Films discussed include Houdini, Patton, The Great White Hope, Bound for Glory, Ed Wood, Basquiat, Pollock, Sylvia, Kinsey, Fur, Milk, J. Edgar, and Lincoln, and the book pays special attention to the crucial generic plot along which biopics traverse and showcase American lives, even as they modify the various notions of the national character.

Melodrama is the foundation of American cinema. It is, however, a poorly understood term. While it is a pervasive and persuasive dramatic mode, it is not tied to any specific moral or ideological system. It is not a singular genre; rather, it operates as a "genre generating machine" capable of determining the aesthetics and structure of the drama within many genres. Melodrama centers the conflict around the clash between good and evil and provides a sense of poetic justice--but the specific values embedded in notions of good and evil are determined by the culture, and they shift from nation to nation, region to region, and period to period. This book explores the "populist" westerns of the 1930s, the propaganda films that followed the Japanese attack on Pearl Harbor, and the popularity of Sax Rohmer's master villain Fu Manchu. "Melodramas of passion" and film noir also offer a challenge to melodrama with its seemingly alienated protagonists and downbeat endings. Yet, with few exceptions, Hollywood was able to assimilate these genres within its melodramatic imagination.