The essays in this volume address the interface between biblical studies, archaeology, sociology and cultural anthropology, celebrating the pioneering work of James Flanagan. In particular, this collection explores various ways in which the real ancient world is constructed by the modern critical reader with the aid of various theoretical and practical tools.The contributors to this volume have all been involved with Flanagan and his projects during his academic career and the essays carry forward the important interdisciplinary agendas he has encouraged. Part One deals with his recent interest in spatiality and Part Two with social and historical constructs.This book in James Flanagan's honour represents a significant statement of research in an area of biblical and historical research that is increasingly important yet surprisingly under-represented.

Old assumptions - rational, objectivist, absolutist - have for the most part given way to new outlooks, which can be grouped under the term postmodern. What does this new situation imply for the church and for Christian proclamation? Can one find in this new situation opportunity as well as dilemma? How can central biblical themes - self, world, and community - be interpreted and imagined creatively and concretely in this new context? Our task, Brueggemann contends, is not to construct a full alternative world, but rather to fund - to provide the pieces, materials, and resources out of which a new world can be imagined. The place of liturgy and proclamation is "a place where people come to receive new materials, or old materials freshly voiced, which will fund, feed, nurture, nourish, legitimate, and authorize a counterimagination of the world". Six exegetical examples of such a new approach to the biblical text are included.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies. A probing study of the cultural fragmentation-social, spatial, and racial-that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities. Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race. Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

An inspiring guide for developing the Christian mind extols the crucial roll of Christian higher education in the intellectual and spiritual formation of believers.

Christians are called to love God with all their hearts. In Is It Just My Imagination?, the relationship between imagination and love of God is explored. The private world of one’s imagination impacts public expressions of loving God.

My So-Called Biblical Life gives fresh perspectives to stories from the Bible, imbuing them with powerful, honest emotion. The editor's translation of biblical passages grounds twelve original narratives, which engage the reader and invite a personal response. Imagine sending away your precious daughter to be a concubine. Suppose your family's survival depended on the sacrifice of your brother's life. Picture Jesus looking you in the eye and telling you to sell everything you own. What would you do? The collected essays in this volume explore these scenarios and more. Readers easily learn about life in biblical times through well-researched stories with supporting footnotes. Questions follow each essay, stimulating individual reflection and group discussion, and making this book a unique resource for classes, book groups, seminars, sermons, retreats, and Bible studies. My So-Called Biblical Life transforms one-dimensional portrayals of Bible characters into vibrant portraits of men, women, and children from antiquity whose struggles and hopes still speak to us today. Three of the contributors to My So-Called Biblical Life are incarcerated; a portion of the royalties from this book are donated to the Exodus Transitional Community (www.etcny.org), which helps people re-enter into society after spending time in prison. Contributors: Aundray Jermaine Archer Lawrence Bartley Evan Cameron Sarah Condon Joseph A. Ebert Clara Garnier-Amouroux Kenyatta Hughes Emily Phillips Lloyd William H. Mohr Richard P. Poirier Emily Sher