Special issue: Muslim Intimacies In every society, individual choice and freedom are shaped at least to some degree by the needs of familial and marital institutions. Currently, negotiations between individuals and families are undergoing transformations due to late modern processes such as recent waves of mass migration, the increasing transnationalism of everyday practices, global commerce in ideas and images, and the expansion of information technology into all corners of people’s lives. Some of the greatest challenges are experienced by Muslim families; the majority of the world’s Muslims live in extreme poverty, and in Europe, anti-Muslim sentiment has found a firm foothold in public attitudes and debates. This special issue explores the dilemmas facing transnational Muslim families as well as those who feel the impact of late modern transformations in societies where they have lived for generations. Five scholarly articles address family dynamics among Muslims in Finland (Anne Häkkinen), Ethiopia (Outi Fingerroos), Italy and Sweden (Pia Karlsson Minganti), Morocco (Raquel Gil Carvalheira), and Tanzania (Laura Stark); these are complemented by the insightful commentary by Garbi Schmidt. The aim of this theme issue is to develop new ways of talking about the links between Islam, family and the individual, which move away from the ethnocentrism of Western concepts and pay greater attention to the desires and goals of those studied. This volume includes two open issue contributions: Magdalena Elchinova scrutinizes identity construction among Orthodox Bulgarians based in Istanbul, and in the context of the post- Fordist “creative city” Ove Sutter analyses the playful and performative protests of activists following the declaration of the so-called Danger Zone 2014 in Hamburg, Germany.

This collection explores mobile childhoods: from Latvia and Estonia to Finland; from Latvia to the United Kingdom; from Russia to Finland; and cyclical mobility by the Roma between Romania and Finland. The chapters examine how east-to-north European family mobility brings out different kinds of multilocal childhoods. The children experience unequal starting points and further twists throughout their childhood and within their family lives. Through the innovative use of ethnographic and participatory methods, the contributors demonstrate how diverse migrant children’s everyday lives are, and how children themselves as well as their translocal families actively pursue better lives. The topics include naming and food practices, travel, schooling, summer holidays, economic and other inequalities, and the importance of age in understanding children’s lives. Translocal Childhoods and Family Mobility in East and North Europe will be of interest to students and scholars across a range of disciplines, including sociology, anthropology and human geography.

This volume provides a close look at the ways in which LGBTQ2 people form familial bonds. It brings together stories from non-binary families across continents and cultures and recenters care as a foundational value for creating familial ties. This volume therefore addresses a gap in the literature concerning non-binary family configurations by going beyond the legal battle for non-binary partnership rights. In recent discussions on marriage equality, the notion of familial bonds, which was important in early discussions on non-binary family research, has been decentered in favor of legal and homonormative understandings of individual rights. This volume centers familial bonds as the first step toward reimagining how to do research on the family and adds to research on family studies as well as gender studies. Students and researchers of sociology, anthropology, social work, gender studies, family research, well-being research, and anyone else working on or with non-binary families will find this book highly topical and interesting.

A fully revised and updated second edition of this successful guide to childcare advice in different cultures around the globe.

This book examines the dynamic processes by which communities establish distinct notions of 'home' and 'belonging'. Focusing on the agency of diasporic groups, rather than (forced or voluntary) dispersion and a continued longing for the country of origin, it analyses how a diaspora presence impacts relations between 'home' and host countries. Its central concern is the specific role that diasporas play in global cooperation, including cases without a successful outcome. Bridging the divide between diaspora studies and international relations, it will appeal to sociologists, scholars of migration, anthropologists and policy-makers.

An interdisciplinary look at the dramatic changes in the contemporary Japanese family, including both empirical data and analyses of popular culture.

The leitmotif of this special issue is "revisiting": Swedish and Danish scholars pay a visit to concepts and approaches of the field of European ethnology. In re-examining, revising, reawakening and relaunching concepts and approaches that might have otherwise been overlooked, worn out or rejected, they explore and explicate new dimensions of research that have remained tacit knowledge. In engaging with past knowledge claims, concepts and research endeavours, the volume offers original reworkings of the role of everyday life in user-driven innovation projects (Tine Damsholt and Astrid P. Jespersen), on the possible links between the historic-geographic atlas works and controversy mapping (Anders K. Munk and Torben Elgaard Jensen), understanding the meaning and creation of archival knowledge (Karin Gustavsson), and of fieldwork engagements (Frida Hastrup). Discussing the role of continuity and rupture in past and present analyses (Signe Mellemgaard) and rethinking borders (Fredrik Nilsson) are further avenues explored. Four main themes forge the connections of this volume: reworking everyday life, fieldwork as craftsmanship, mapping connections and conversing with the past create a dynamic matrix of novel takes on ethnologies for the future. The six contributions are supplemented with four comments; in commenting on the revisits, they contribute their own reflections on revisiting European ethnology.