Simply, Illusionary Existence, Genesis, and Other Miscellaneous Works is intended to provoke thought in all who read it. From existentialistic philosophy, to religion, and onward to several other discourses in regards to certain points of view in everyday life, I explore certain possibilities and make a couple arguments towards particular topics. There are numerous ways in which thought can be provoked, and for the discourses that are contained within the pages of this book, I have chosen the specific provocations for them because of what I want people to think about without telling them directly what they should think about. Every discourse contained in this book is, in some way or another, relative and connected to one another. Thusly, they are not exactly random, though sometimes they may seem that way. These discourses were also written in a way so that most, if not all, people are able to understand what is being written while still provoking thought.

A Consideration of: Reality, Human Nature, and Metaphysics is just that, a consideration of reality, human nature, and metaphysics. Dealing with reality, and more specifically how every person's perception of reality is different for numerous reasons and is the reason for an illusionary existence. It is written while looking at topics from various subjects such as human emotions, psychology, physics, and others. Looking at human nature on a basis of intelligence, specifically how the intelligence level in humans has become a burden upon all mankind on an individual basis and in small and large group dynamics, we look at how humans can be conflicted by discussing the conflict of the heart and mind in regards to love as well as the conflict of the main divisions of the mind from Freudian psychology. And finally mathematical concepts and constructs as well as theoretical sciences, especially physics from a metaphysical standpoint. By looking at the big bang theory, the universe expansion and contraction theory, wormhole theory, and even Einstein's theory of relativity, we come to see how erroneous these so-called accepted theories actually are by observing them logically, rationally, and with common sense. All the while trying to keep it simple.

. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.

Originally planned as a brief final volume in the Collected Works, The Symbolic Life has become the most ample volume in the edition, and one of unusual interest. It contains some 160 items spanning sixty years; they include forewords, replies to questionnaires, encyclopedia articles, occasional addresses, and letters on technical subjects. Collection of this material relied on three chief circumstances. After Jung returned from active medical practice, he gave more of his time to writing, and some sixty papers as well as books were written after 1950. Second, recent research has brought to light a number of reviews, reports and articles from the early years of Jung's career. Finally, Jung's files yielded several finished or virtually finished papers that survived in manuscript. Volume 18 includes three longer works: 'The Tavistock Lectures' (1936); 'Symbols and the Interpretation of Dreams' (1961); and 'The Symbolic Life', the transcript of a seminar given in London in 1939.