This book, "Illuminations from Ishavasyopanishad," provides an in-depth exploration of one of the ancient Upanishads, offering readers a blend of scriptural recitations, translations, and profound interpretations. Divided into two parts, the first segment presents the Matras of Ishavasyopanishad in Roman script with detailed translations, explanations, and interpretations, shedding light on their enduring significance. The second part narrates the "Saga of Ishavasyopanishad," weaving the Upanishad's wisdom into a compelling story, followed by key verses, holistic explanations, and reflective questions to engage readers in a deeper contemplation of the text. This book serves as a guide for both spiritual seekers and scholars, bridging ancient wisdom with contemporary relevance.

This volume of Essays on The Gita will cover up the doctrines and rituals explained differently by Sage Veda Vyasa in Chapter VIII. Different names for this part are coined by saints and Philosophers time to time. It is also true that we are willingly or unwillingly move through instances when mind and intellect get indulge in arbitrations related to our definite role in society. The Yoga of Knowledge and Actions are also closely linked up when we move on to execute some activities, claim some rights and perform some duties. We cannot claim that this volume will provide vivid translation of the Holy Scripture titled The Bhagavadgita (Chapter VIII); even it is not confirmed that descriptions, comments or narratives of all types duly proposed by different narrators are converged before preparing this document. It has some sort of linkages to the modern context and the context of Epics to work out relevance of the Holy Scripture. This book will also reflect relevance of The Bhagavadgita on the basis of its applicability and justifications. We can put us easily at the place of the fellow warrior if entire society is considered as a battle field; there requires a time tested guidance upon which one can rely perfectly for working out a solution; for establishing balance of mind and intellect; for regulating senses with the help of quality segments of Ego (AHAM); for feeling the presence of the Supreme Master besides all kinds of material as well as living manifestations. Realising the omnipresence of Brahman and acknowledging presence of such masterly guide at all instances of creation is the real objective to be accomplished during life span of a human. It can be accomplished under abled guidance of a Divine master.

This volume of publications is titled “Karma Yoga”. “Karma” is a Sanskrit word derived from the root “Kri” to do, and the primary meaning of the word therefore is performing duties or accomplishing some actions. There exists some other secondary significance of the word, but in Karma – Yoga, it is action that is the subject of enquiry. The Gita recognises the fact that work is the natural sanction of nature, man is incessantly changing frequently, animals are changing while keeping pace with evolutionary tendencies, plants, tiny organisms and germs are changing and even minerals are also changing.

This volume of Essays on The Gita will cover up the doctrines and rituals explained differently by Sage Veda Vyasa various chapters. Different names for this part are coined by saints and Philosophers time to time. It is also true that we are willingly or unwillingly move through instances when mind and intellect get indulge in arbitrations related to our definite role in society. The Yoga of Knowledge and Actions are also closely linked up when we move on to execute some activities, claim some rights and perform some duties. We cannot claim that this volume will provide vivid translation of the Holy Scripture titled The Bhagavadgita; even it is not confirmed that descriptions, comments or narratives of all types duly proposed by different narrators are converged before preparing this document. It has some sort of linkages to the modern context and the context of Epics to work out relevance of the Holy Scripture. This book will also reflect relevance of The Bhagavadgita on the basis of its applicability and justifications. We can put us easily at the place of the fellow warrior if entire society is considered as a battle field; there requires a time tested guidance upon which one can rely perfectly for working out a solution; for establishing balance of mind and intellect; for regulating senses with the help of quality segments of Ego (AHAM); for feeling the presence of the Supreme Master besides all kinds of material as well as living manifestations. Realising the omnipresence of Brahman and acknowledging presence of such masterly guide at all instances of creation is the real objective to be accomplished during life span of a human. It can be accomplished under abled guidance of a Divine master.

The Upanishads has now been expanded and brought out in two volumes, with much new material published for the first time in book form. The single volume The Upanishads has been discontinued, with all its content included in the two new volumes, each available as an independent book. The Kena Upanishad is concerned with the relation of mind-consciousness to Brahman-consciousness , writes Sri Aurobindo in his commentary on this work. The material world and the physical life exist for us only by virtue of our internal self and our internal life. According as our mental instruments represent to us the external world, according as our vital force in obedience to the mind deals with its impacts and objects, so will be our outward life and existence. Along with Sri Aurobindo's final translation of and commentary on the Kena, this book includes his translations of six other Upanishads as well as several other translations and commentaries, and essays such as 'The Philosophy of the Upanishads'.