" The underground railroad—with its mysterious signals, secret depots, abolitionist heroes, and slave-hunting villains—has become part of American mythology. But legend has distorted much of this history. Larry Gara shows how pre-Civil War partisan propanda, postwar remininscences by fame-hungry abolitionists, and oral tradition helped foster the popular belief that a powerful secret organization spirited floods of slaves away from the South. In contrast to much popular belief, however, the slaves themselves had active roles in their own escape. They carried out their runs, receiving aid only after they had reached territory where they still faced return. The Liberty Line puts slaves in their rightful position: the center of their struggle for freedom.

The Path to Freedom in Missouri and Illinois People enslaved here experienced the same horrors as those held captive in other states, and their stories of courage and perseverance are amazing. Priscilla Baltimore purchased her own emancipation and founded a freedom village. Caroline Quarlls escaped to Canada. Many who fled for their lives spent time bunkered in the basement of Hanson House. The region's Congregationalists brought a fiery. brand of abolitionism. And Prairie Park still holds the faded "haint" blue paint traditionally used on slave dwellings. Author Julia Nicolai details these and other adjective stories.

Antislavery white clergy and their congregations. Radicalized abolitionist women. African Americans committed to ending slavery through constitutional political action. These diverse groups attributed their common vision of a nation free from slavery to strong political and religious values. Owen Lovejoy’s gregarious personality, formidable oratorical talent, probing political analysis, and profound religious convictions made him the powerful leader the coalition needed. Owen Lovejoy and the Coalition for Equality examines how these three distinct groups merged their agendas into a single antislavery, religious, political campaign for equality with Lovejoy at the helm. Combining scholarly biography, historiography, and primary source material, Jane Ann Moore and William F. Moore demonstrate Lovejoy's crucial role in nineteenth-century politics, the rise of antislavery sentiment in religious spaces, and the emerging congressional commitment to end slavery. Their compelling account explores how the immorality of slavery became a touchstone of political and religious action in the United States through the efforts of a synergetic coalition led by an essential abolitionist figure.

Challenging traditional histories of abolition, this book shifts the focus away from the East to show how the women of Ohio, Indiana, Illinois, Michigan, and Wisconsin helped build a vibrant antislavery movement in the Old Northwest. Stacey Robertson argues that the environment of the Old Northwest--with its own complicated history of slavery and racism--created a uniquely collaborative and flexible approach to abolitionism. Western women helped build this local focus through their unusual and occasionally transgressive activities. They plunged into Liberty Party politics, vociferously supported a Quaker-led boycott of slave goods, and tirelessly aided fugitives and free blacks in their communities. Western women worked closely with male abolitionists, belying the notion of separate spheres that characterized abolitionism in the East. The contested history of race relations in the West also affected the development of abolitionism in the region, necessitating a pragmatic bent in their activities. Female antislavery societies focused on eliminating racist laws, aiding fugitive slaves, and building and sustaining schools for blacks. This approach required that abolitionists of all stripes work together, and women proved especially adept at such cooperation.