Can a state empower its citizens by classifying them? Or do reservation policies reinforce the very categories they are meant to eradicate? Indian reservation policies on government jobs, legislative seats and university admissions for disadvantaged groups, like affirmative action policies elsewhere, are based on the premise that recognizing group distinctions in society is necessary to subvert these distinctions. Yet the official identification of eligible groups has unintended side-effects on identity politics. Bridging theories which emphasize the fluidity of identities and those which highlight the utility of group-based mobilizations and policies, this book exposes didactic enforcement of categorizations, while recognizing the social and political gains facilitated by group-based strategies.

This book critically engages with the study of theatre and performance in colonial India, and relates it with colonial (and postcolonial) discussions on experience, freedom, institution-building, modernity, nation/subject not only as concepts but also as philosophical queries. It opens up with the discourse around ‘Indian theatre’ that was started by the orientalists in the late 18th century, and which continued till much later. The study specifically focuses on the two major urban centres of colonial India: Bombay and Calcutta of the 19th and early 20th centuries. It discusses different cultural practices in colonial India, including the initiation of ‘Indian theatre’ practices, which resulted in many forms of colonial-native ‘theatre’ by the 19th century; the challenges to this dominant discourse from the ‘swadeshi jatra’ (national jatra/theatre) in Bengal, which drew upon earlier folk and religious traditions and was used as a tool by the nationalist movement; and the Indian People’s Theatre Association (IPTA) that functioned from Bombay around the 1940s, which focused on the creation of one national subject – that of the ‘Indian’. The author contextualizes the relevance of the concept of ‘Indian theatre’ in today’s political atmosphere. She also critically analyses the post-Independence Drama Seminar organized by the Sangeet Natak Akademi in 1956 and its relevance to the subsequent organization of ‘Indian theatre’. Many theatre personalities who emerged as faces of smaller theatre committees were part of the seminar which envisioned a national cultural body. This book is an important contribution to the field and is of interest to researchers and students of cultural studies, especially Theatre and Performance Studies, and South Asian Studies.

Weaving together a hitherto unattempted history of making and verifying identification documents, In Pursuit of Proof tells stories from the ground about the urban margins of India, and Delhi in particular. The book moves with agility across the late colonial era and the postcolonial years marked by ration cards, refugee registration certificates, permits, licences, and affidavits. How did the ration card, introduced during the Second World War, crystallize into proof of residence? After the Partition, how did the Indian state classify refugees as poor, displaced, and lower caste? Might there be alternative conceptualizations of the much-maligned ‘Licence Raj’? How does proof manifest itself for those living in Delhi’s slums? And how does the unique identification number, termed the Aadhaar, impinge on rural migrants dwelling in the city? Relying on intensive ethnographic and archival methods, the book answers these questions and theorizes the Indian state as one whose welfare capacities of governing are drawn from popular knowledge practices of documenting and proving identities.

Some 600 million children worldwide do not legally exist. Without verifiable identification, they—and unregistered adults—could face serious difficulties in proving their identity, whether to open a bank account, purchase a SIM card, or cast a vote. Lack of identification is a barrier to full economic and social inclusion. Recent advances in the reach and technological sophistication of identification systems have been nothing less than revolutionary. Since 2000, over 60 developing countries have established national ID programs. Digital technology, particularly biometrics such as fingerprints and iris scans, has dramatically expanded the capabilities of these programs. Individuals can now be uniquely identified and reliably authenticated against their claimed identities. By enabling governments to work more effectively and transparently, identification is becoming a tool for accelerating development progress. Not only is provision of legal identity for all a target under the Sustainable Development Goals, but this book shows how it is also central to achieving numerous other SDG targets. Yet, challenges remain. Identification systems can fail to include the poor, leaving them still unable to exercise their rights, access essential services, or fully participate in political and economic life. The possible erosion of privacy and the misuse of personal data, especially in countries that lack data privacy laws or the capacity to enforce them, is another challenge. Yet another is ensuring that investments in identification systems deliver a development payoff. There are all too many examples where large expenditures—sometimes supported by donor governments or agencies—appear to have had little impact. Identification Revolution: Can Digital ID be Harnessed for Development? offers a balanced perspective on this new area, covering both the benefits and the risks of the identification revolution, as well as pinpointing opportunities to mitigate those risks.

Amartya Sen argues that most of the conflicts in the contemporary world arise from individuals' notions of who they are, and which groups they belong to - local, national, religious - which define themselves in opposition to others.

Decades of conflict and war have forced millions of men, women and children to flee from their homes and seek refuge in other parts of the country or in foreign lands - Afghanistan is one such country. This book is a study of the displaced Afghan migrant population in India, in particular the persecuted Sikhs and Hindus who are religious minorities in Afghanistan and make up a majority of Afghan migrants in India. It explores the relationship between acculturation and identity development. By focusing on the interactions between the Afghan immigrant population and the Indian society, the author analyses how the community negotiates identity and marginality in a country that does not recognize them as refugees. The author explains how the Afghan migrant population manages and negotiates various identities, bestowed upon them by the societies in their home and host countries in their day to day existence in India. An important study of acculturation and adaptation issues of migrant groups in the setting of a developing country, this book will be of interest to academics in the field of refugee and migration studies, ethnography of (ethnic) identity, and Middle East and South Asian Studies.

This collection examines the subject of identification and surveillance from 16th C English parish registers to 21st C DNA databases. The contributors, who range from historians to legal specialists, provide an insight into the historical development behind such issues as biometric identification, immigration control and personal data use.