First published in 2004. This 6 volume set focuses on the influential economic and political commentators who saw weaknesses in the infrastructure of the British Empire at the turn of the twentieth century. Dubbed Idealists of Empire, they saw that the British Empire seemed to have no governing principles, no structure and no guiding ideals. Sir John Seeley's famous quote of 1883 sums up this view: 'we seem to have conquered and peopled half the world in a fit of absence of mind'. The mission of the idealists was to find an Imperial solution to this problem. The idealists of Empire documented their findings as they looked more systematically at the Empire's external challenges and internal workings, in terms of politics, economics and strategy. The texts published in this collection represent their most important contributions to the early twentieth-century debate on the fate of the Empire. Volume 6 includes The Nation and the Empire (1913).

What does the rise of China represent, and how should the international community respond? With a holistic rereading of Chinese longue durée history, Fei-Ling Wang provides a simple but powerful framework for understanding the nature of persistent and rising Chinese power and its implications for the current global order. He argues that the Chinese ideation and tradition of political governance and world order—the China Order—is based on an imperial state of Confucian-Legalism as historically exemplified by the Qin-Han polity. Claiming a Mandate of Heaven to unify and govern the whole known world or tianxia (all under heaven), the China Order dominated Eastern Eurasia as a world empire for more than two millennia, until the late nineteenth century. Since 1949, the People's Republic of China has been a reincarnated Qin-Han polity without the traditional China Order, finding itself stuck in the endless struggle against the current world order and the ever-changing Chinese society for its regime survival and security. Wang also offers new discoveries and assessments about the true golden eras of Chinese civilization, explains the great East-West divergence between China and Europe, and analyzes the China Dream that drives much of current Chinese foreign policy.

A man's sexual nature, like all else that is most essential in him, is rooted in a soil that was formed very long before his birth. In this, as in every other respect, he draws the elements of his life from his ancestors, however new the recombination may be and however greatly it may be modified by subsequent conditions. A man's destiny stands not in the future but in the past. That, rightly considered, is the most vital of all vital facts. Every child thus has a right to choose his own ancestors. Naturally he can only do this vicariously, through his parents. It is the most serious and sacred duty of the future father to choose one half of the ancestral and hereditary character of his future child; it is the most serious and sacred duty of the future mother to make a similar choice.[1] In choosing each other they have between them chosen the whole ancestry of their child. They have determined the stars that will rule his fate. In the past that fateful determination has usually been made helplessly, ignorantly, almost unconsciously. It has either been guided by an instinct which, on the whole, has worked out fairly well, or controlled by economic interests of the results of which so much cannot be said, or left to the risks of lower than bestial chances which can produce nothing but evil. In the future we cannot but have faith—for all the hope of humanity must rest on that faith—that a new guiding impulse, reinforcing natural instinct and becoming in time an inseparable accompaniment of it, will lead civilized man on his racial course. Just as in the past the race has, on the whole, been moulded by a natural, and in part sexual, selection, that was unconscious of itself and ignorant of the ends it made towards, so in the future the race will be moulded by deliberate selection, the creative energy of Nature becoming self-conscious in the civilized brain of man. This is not a faith which has its source in a vague hope. The problems of the individual life are linked on to the fate of the racial life, and again and again we shall find as we ponder the individual questions we are here concerned with, that at all points they ultimately converge towards this same racial end. Since we have here, therefore, to follow out the sexual relationships of the individual as they bear on society, it will be convenient at this point to put aside the questions of ancestry and to accept the individual as, with hereditary constitution already determined, he lies in his mother's womb.

First Published in 2001. This is Volume VI of a series on Foreign Policies of the Great Powers and looks at the foreign policy of Austria-Hungary 1866 to 1914.

First published in 2004. The six volumes that make up this set provide an overview of colonialism in South East Asia. The first volume deals with Portuguese, Spanish and Dutch Imperialism before 1800, the second with empire-building during the Nineteenth Century, and the third with the imperial heyday in the early Twentieth Century. The remaining volumes are devoted to the decline of empire, covering nationalism and the Japanese challenge to the Western presence in the region, and the transition to independence. The authors whose works are anthologised include both official participants, and scholars who wrote about events from a more detached perspective. Wherever possible, authors have been chosen who had first-hand experience in the region.