Contents: Preface. - Introduction. - Science as a caricature of reality. - Three methodological revolutions. - The method of idealization. - Explanations and applications. - Truth and idealization. - A generalization of idealization. - References.

Science is the study of our world, as it is in its messy reality. Nonetheless, science requires idealization to function—if we are to attempt to understand the world, we have to find ways to reduce its complexity. Idealization and the Aims of Science shows just how crucial idealization is to science and why it matters. Beginning with the acknowledgment of our status as limited human agents trying to make sense of an exceedingly complex world, Angela Potochnik moves on to explain how science aims to depict and make use of causal patterns—a project that makes essential use of idealization. She offers case studies from a number of branches of science to demonstrate the ubiquity of idealization, shows how causal patterns are used to develop scientific explanations, and describes how the necessarily imperfect connection between science and truth leads to researchers’ values influencing their findings. The resulting book is a tour de force, a synthesis of the study of idealization that also offers countless new insights and avenues for future exploration.

“Appiah is a writer and thinker of remarkable range... [He] has packed into this short book an impressive amount of original reflection... A rich and illuminating book.” —Thomas Nagel, New York Review of Books Idealization is a fundamental feature of human thought. We build simplified models to make sense of the world, and life is a constant adjustment between the models we make and the realities we encounter. Our beliefs, desires, and sense of justice are bound up with these ideals, and we proceed “as if” our representations were true, while knowing they are not. In this elegant and original meditation, Kwame Anthony Appiah suggests that this instinct to idealize is not dangerous or distracting so much as it is necessary. As If explores how strategic untruth plays a critical role in far-flung areas of inquiry: decision theory, psychology, natural science, and political philosophy. A polymath who writes with mainstream clarity, Appiah defends the centrality of the imagination not just in the arts but in science, morality, and everyday life. “Appiah is the rare public intellectual who is also a first-rate analytic philosopher, and the characteristic virtues associated with each of these identities are very much in evidence throughout the book.” —Thomas Kelly, Notre Dame Philosophical Reviews

This volume is dedicated to the life and work of Ernest Nagel (1901-1985) counted among the influential twentieth-century philosophers of science. Forgotten by the history of philosophy of science community in recent years, this volume introduces Nagel’s philosophy to a new generation of readers and highlights the merits and originality of his works. Best known in the history of philosophy as a major American representative of logical empiricism with some pragmatist and naturalist leanings, Nagel’s interests and activities went beyond these limits. His career was marked with a strong and determined intention of harmonizing the European scientific worldview of logical empiricism and American naturalism/pragmatism. His most famous and systematic treatise on, The Structure of Science, appeared just one year before Thomas Kuhn’s even more renowned, The Structure of Scientific Revolutions. As a reflection of Nagel’s interdisciplinary work, the contributing authors’ articles are connected both historically and systematically. The volume will appeal to students mainly at the graduate level and academic scholars. Since the volume treats historical, philosophical, physical, social and general scientific questions, it will be of interest to historians and philosophers of science, epistemologists, social scientists, and anyone interested in the history of analytic philosophy and twentieth-century intellectual history.

Now in paperback, the provocative book that has ignited fiery debate and created a dialogue among women about the state of motherhood today. In THE MOMMY MYTH, Susan Douglas and Meredith Michaels turn their 'sharp, funny, and fed-up prose' (San Diego Union Tribune) toward the cult of the new momism, a trend in Western culture that suggests that women can only achieve contentment through the perfection of mothering. Even so, the standards of this ideal remain out of reach, no matter how hard women try to 'have it all'. THE MOMMY MYTH skilfully maps the distance travelled from the days when THE FEMININE MYSTIQUE demanded more for women than keeping house and raising children, to today's not-so-subtle pressure to reverse this trend. A must-read for every woman.

Much is said in Marxist literature about Marxist methodology which is supposed to be entirely original - differing a great deal from all other trends in the modern philosophy of science. On the other hand, however, it is unfallacious to state that there are no people outside Marxism who would like to deny this statement. This has to put those who really believe that Marxism has something important to say in philosophy of science on guard: if someone says something important others usually are inclined to protest. But who is inclined to protest when it is stated that Marx em ployed both induction and deduction, a historical method and a logical one as well, synthesis, but also analysis, etc? Who is inclined to protest when it is not known what within this framework 'induction', 'deduction' 'history' or 'logic' mean? Who is inclined to protest when 'Marxist meth odology' is presented not with the aid of precise definitions and clear hypotheses but with the aid of a jungle of quotations? I think that the main malfeasance of the current 'Marxist methodology', is that of ecclecticism. The methodology of Marx is presented as a col lection of trivial and/or obscure ideas but not as a system of statements subordinated to any clear, definite viewpoint presenting a new grasp ofthe nature of scientific cognition. Search for reconstruction of Marxian meth odology as a system of the kind is the main aim of this book.