Zonita is an orphan. She grew up with questions of her parentage, raised by her religious, wise old grandma Big Belle. Always listening to relatives and neighbors badmouth her mother and not knowing who her father is, she grew up wanting to prove everybody wrong, to make something of herself, be a success and have a wonderful and happy life with the man of her dreams. But fate has different plans for her. Confronted with teenage pregnancy and its stigma, poverty, the censure of her family, and her own personal demons, Zonita struggles to go through them all while trying to have faith in God and trying to believe in herself. This is a story of a girl’s coming of age while walking the narrow path of Jesus, trusting in his help and guidance.

Unis was the child that everyone loved. "That boy is so cute," "Where did he get all that wavy hair from?" "You must have some Indian in your blood," said all the women at the church. Unis was gifted and could sing like he was on an album by the time he was two. By the time he was five, he could set a church on fire as he sang and shouted like an old deacon. At this time, Zonita believed that God had released power upon her son, but she would be quickly discouraged when he would get home and carry on with his devilish ways. Years pass, and Unis grows into a teenager. He has a mouth that is very loose. He holds back nothing and has respect for no one. This will be the time when he finds out that he was deceived by his parents. All hell breaks loose, and he puts everyone around him through hell. He knows how to use his charm to get teachers, girlfriends, and anyone else on his side. He has a plan and doesn't mind pulling others down to carry out the destruction of his mother. After he feels that he has done enough to his mother, he decides to leave her and make her hurt even more. He is not quite grown, but decides he was, as he goes to stay with some family members that lives in Mississippi. He convinces them that his mother never wanted him. Being that most of them were lying in wait of juicy gossip about his mother, they welcomed him with opened arms. Unis has perfected the art of lying. Lying was his life. Many years would pass, and after putting so many people through turmoil, Unis tries to turn his life around, but he can only see fire. He tries to move up, but gravity pulls him down. He then begins to realize that he has done so much wrong he was headed straight to hell. Can you imagine, finally deciding that you are ready to change for the better, but you have rehearsed being bad for so long you can't push through the fire? When those around you kept trying to teach you that all that wrong would catch up with you, but you continued to go in the opposite direction? Unis was a lot like Zonita, only worse, being that he was born into a different time. Zonita had Big Belle, one of the last generations of women with faith of the unseen. Although she was rebellious, the Word of Life lived through Belle, helped her come to her senses. As you read this story, I want you to think about the condition of the mind. What is heaven, and what is hell? Are we all born into hell? Therefore, are we all hell-bound? This is a fiction story, and I'm just a writer with a philosophy about life. Please enjoy my sequel to I'd Rather Go to Hell Than the Heaven that You're In.

After the discovery of the structure of DNA in 1953, scientists working in molecular biology embraced reductionism—the theory that all complex systems can be understood in terms of their components. Reductionism, however, has been widely resisted by both nonmolecular biologists and scientists working outside the field of biology. Many of these antireductionists, nevertheless, embrace the notion of physicalism—the idea that all biological processes are physical in nature. How, Alexander Rosenberg asks, can these self-proclaimed physicalists also be antireductionists? With clarity and wit, Darwinian Reductionism navigates this difficult and seemingly intractable dualism with convincing analysis and timely evidence. In the spirit of the few distinguished biologists who accept reductionism—E. O. Wilson, Francis Crick, Jacques Monod, James Watson, and Richard Dawkins—Rosenberg provides a philosophically sophisticated defense of reductionism and applies it to molecular developmental biology and the theory of natural selection, ultimately proving that the physicalist must also be a reductionist.

Everlasting hell and divine judgment, a lake of fire and brimstone--these mainstays of evangelical tradition have come under fire once again in recent decades. Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not? Reacting to presumptions in like manner, others write off the fiery images of final judgment altogether. If there is a God who loves us, then surely all are welcome into the heavenly kingdom, regardless of their beliefs or behaviors in this life. Yet, given the sheer volume of threat rhetoric in the Scriptures and the wickedness manifest in human history, the pop-universalism of our day sounds more like denial than hope. Mercy triumphs over judgment; it does not skirt it. Her Gates Will Never Be Shut endeavors to reconsider what the Bible and the Church have actually said about hell and hope, noting a breadth of real possibilities that undermines every presumption. The polyphony of perspectives on hell and hope offered by the prophets, apostles, and Jesus humble our obsessive need to harmonize every text into a neat theological system. But they open the door to the eternal hope found in Revelation 21-22: the City whose gates will never be shut; where the Spirit and Bride perpetually invite the thirsty who are outside the city to "Come, drink of the waters of life."

It's 1997 at a mountaintop observatory in Southern California where spacecraft navigator Harris Mitchel and astronomer Diana Muse-Jones discover a dangerous asteroid which may hit the earth within two decades. As the asteroid tumbles through space towards an uncertain impact, Harris and Diana fight bitterly over how to announce their discovery. When Harris goes public to a skeptical world--at the cost of his and Diana's careers--he sends their already turbulent relationship into a blaze of conflicting passions. As his notoriety builds, a fanatical preacher and his unhinged followers stalk him while an obnoxious radio personality provides disruptive help. Harris becomes an unwilling Pied Piper for his own overzealous followers hungry for belief and eager for guidance into an uncertain and tumultuous future. In this science fiction drama the characters battle each other in contests of Damn your world view! against a background of hard science, religion, romance, metaphysical speculation, and the forces of nature versus human passions and dreams. Meanwhile an asteroid hurtles through the solar system and global salvation or disaster hangs in the balance. "A courageous and visionary work ... an instant classic." --BlueInk Reviews

From the bestselling author of The Book Thief Before The Book Thief, Markus Zusak wrote a trilogy of novels about the Wolfe Brothers: The Underdog, Fighting Rueben Wolfe, and Getting the Girl. Cameron and Ruben Wolfe are champions at getting into fights, coming up with half-baked schemes, and generally disappointing girls, their parents, and their much more motivated older siblings. They're intensely loyal to each other, brothers at their best and at their very worst. But when Cameron falls head over heels for Ruben's girlfriend, the strength of their bond is tested to its breaking point.We're proud to present these novels together for the first time, and to be introducing American readers to The Underdog, never before published in the United States. Fans of The Book Thief won't want to miss reading the novels that launched Markus Zusak's stellar career.