The ICNT series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language for today’s Indian context. The intended audience is the theological seminary or bible college, both students and faculty. However, the commentaries are also suitable for pastors and lay people with an interest in theology. The commentaries are culturally-rooted and the various applications relating to culture, society and religious life will help those involved in cross-cultural evangelism and mission work. There is no direct equivalent of the ICNT and hence this will be the first Indian commentary series serving India, and hopefully the entire subcontinent—India, Nepal, Bangladesh and Sri Lanka.

The India Commentary on the New Testament (ICNT) series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language from a contemporary Indian context. The intended audience is the theological seminary or bible college, both students and faculty. The commentaries are also ideal for pastors and lay people with an interest in theology or responsibilities for preaching in the local congregation.The commentaries are culturally rooted, and the various applications relating to culture, society, and religious life will help those involved in cross-cultural evangelism and mission work. There is no direct equivalent to the ICNT, and hence this is the first Indian commentary serving India, the entire subcontinent--India, Nepal, Bangladesh, and Sri Lanka--and the world.The ICNT is an affordable evangelical commentary series written by respected academics in everyday language, providing a well-informed meaning of the New Testament and practical reflections for modern India.

The ICNT series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language for today’s Indian context. The intended audience is the theological seminary or bible college, both students and faculty. However, the commentaries are also suitable for pastors and lay people with an interest in theology. The commentaries are culturally-rooted and the various applications relating to culture, society and religious life will help those involved in cross-cultural evangelism and mission work. There is no direct equivalent of the ICNT and hence this will be the first Indian commentary series serving India, and hopefully the entire subcontinent—India, Nepal, Bangladesh and Sri Lanka.

The ICNT series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language for today’s Indian context. The intended audience is the theological seminary or bible college, both students and faculty. However, the commentaries are also suitable for pastors and lay people with an interest in theology. The commentaries are culturally-rooted and the various applications relating to culture, society and religious life will help those involved in cross-cultural evangelism and mission work. There is no direct equivalent of the ICNT and hence this will be the first Indian commentary series serving India, and hopefully the entire subcontinent—India, Nepal, Bangladesh and Sri Lanka.

Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts. After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times. Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord.

Are the Thomas references in the Gospel of John, the Thomas compositions, and the early Thomas traditions in northwestern and southern India purely legendary as biblical scholars have assumed or do they preserve unexamined historical traditions intermittently as the Thomas Christians in India have believed? Didymus Judas Thomas is one of the most misunderstood characters from the beginning of the New Testament history and interpretation. In this study, Thomaskutty addresses the following questions: whether Thomas was merely a 'doubting Thomas' or a 'genuine Thomas'? Can we understand Thomas comprehensively by bringing the New Testament, apocrypha, and historical traditions together? How was Thomas connected to eastern Christianity and how does the Thomas literature support/not support this connectivity? Can we understand the Thomas traditions related to Judea, Syria, and India with the help of canonical, extra canonical, and traditio-historical documents? Thomaskutty investigates the development of the Thomas literature right from the beginning, examining and questioning the approaches and methodologies that have been employed in interpreting these documents, and analyzes the Thomas literature closely in order to understand the character, his mission involvements, and the possible implications this may have for understanding early Christianity in the east.