A Viking statue, a coffee pot, a ghost story, and a controversial cake: What can the things that immigrants treasured tell us about their history? Between 1870 and 1914 almost one-quarter of Iceland’s population migrated to North America, forming enclaves in both the United States and Canada. This book examines the multi-sensory side of the immigrant past through rare photographs, interviews, artefacts, and early recipes. By revealing the hidden histories behind everyday traditions, The Viking Immigrants maps the transformation of Icelandic North American culture over a century and a half.

During the late 19th and early 20th centuries, thousands of Icelanders emigrated to both North and South America. Although the best known Icelandic settlements were in southern Manitoba, in the area that became known as ìNew Iceland,î Icelanders also established important settlements in Brazil, Minnesota, Utah, Wisconsin, Washington, Saskatchewan, and Nova Scotia. Earlier accounts of this immigration have tended to concentrate on the history of New Iceland.Using letters, Icelandic and English periodicals and newspapers, census reports, and archival repositories, Jonas Thor expands this view by looking at Icelandic immigration from a continent-wide perspective. Illustrated with maps and photographs, this book is a detailed social history of the Icelanders in North America, from the first settlement in Utah to the struggle in New Iceland.

This volume investigates the reception of a small historical fact with wide-ranging social, cultural and imaginative consequences. Inspired by Leif Eiriksson’s visit to Vinland in about the year 1000, novels, poetry, history, politics, arts and crafts, comics, films and video games have all come to reflect rising interest in the medieval Norse and their North American presence. Uniquely in reception studies, From Iceland to the Americas approaches this dynamic between Nordic history and its reception by bringing together international authorities on mythology, language, film and cultural studies, as well as on the literature that has dominated critical reception. Collectively, the chapters not only explore the connections among medieval Iceland and the modern Americas, but also probe why medieval contact has become a modern cultural touchstone.

The Sagas of Icelanders are enduring stories from Viking-age Iceland filled with love and romance, battles and feuds, tragedy and comedy. Yet these tales are little read today, even by lovers of literature. The culture and history of the people depicted in the Sagas are often unfamiliar to the modern reader, though the audience for whom the tales were intended would have had an intimate understanding of the material. This text introduces the modern reader to the daily lives and material culture of the Vikings. Topics covered include religion, housing, social customs, the settlement of disputes, and the early history of Iceland. Issues of dispute among scholars, such as the nature of settlement and the division of land, are addressed in the text.

Part history, part journey into memory and myth, The New Icelanders is a ­collage of photos and remembrances exploring a singular segment of the North American Icelandic ­community—a people who, in 1875, left their island of glaciers and volcanoes to settle the farms, cities and towns of the Canadian and American midwest, establishing the Republic of New Iceland on the shores of Lake Winnipeg.

After more than 20 years away, Alda Sigmundsdottir returned to her native Iceland as a foreigner. With a native person's insight yet an outsider's perspective, Alda quickly set about dissecting the national psyche of the Icelanders. This second edition, from 2018, contains new and updated chapters from the original edition, reflecting the changes in Icelandic society and among the Icelandic people since the book was first published in 2012. Among the fascinating subjects broached in The Little Book of the Icelanders: • The appalling driving habits of the Icelanders • Naming conventions and customs • The Icelanders’ profound fear of commitment • The Icelanders’ irreverence • Why Icelandic women are really men • How the Icelanders manage to make social interactions really complicated • The importance of the family in Icelandic society • Where to go to meet the real Icelanders (and possibly score some free financial advice) • Rituals associated with the most important life events (weddings, confirmations, graduations, and deaths) ... and many more. One chapter leads to the next, creating a continuous chain of storytelling. It feels as if you’re sitting in the author’s kitchen, enjoying a cup of coffee and conversing with her about the quirks of her countrymen, every now and then bursting out laughing. [...] I’m going to heartily recommend The Little Book of the Icelanders, both to fans of Sigmundsdóttir’s blog and those unfamiliar with her work. - Iceland Review Online There aren’t many books I’d recommend reading over morning coffee but The Little Book of the Icelanders is one of them. [...] I laughed at the essays in this book, not because I was laughing at Icelanders but because I recognize much of the behavior in myself and members of my family. It felt good. It’s not just the sanest, most impressive characteristics that we pass on and share but also some of the zaniest. As I read this book, I frequently thought, yup, I’m definitely part Icelandic. - Lögberg-Heimskringla, Canada Excerpt "Even though they live on the edge of the inhabitable world with engulfing darkness for several months of the year, the Icelanders continue to score among the most optimistic people in the world. Is it the fish? The fresh air? The cod liver oil? Natural selection? The copious amounts of anti-depressants they consume? Nobody really knows. However, one thing is sure: this character trait serves Icelanders well and has helped the nation cope with innumerable shocks, from volcanic eruptions to famines, to a massive economic crisis. Whatever happens, you can be sure that the Icelanders will seek the silver lining and soldier on, firmly believing that things will soon get better. Indeed it is fascinating to observe how the Icelanders deal with trauma at a national level. Their initial reaction always seems to be to bond together. People who on regular days will bicker and quarrel amongst themselves, suddenly become enormously supportive of each other. I’ve seen this happen in the aftermath of disasters such as snow avalanches and volcanic eruptions, or tragedies that capture the nation’s attention. Take, for example, the economic meltdown of 2008, which for the Icelanders was one of the most catastrophic events in recent history. Many people feared an onslaught of suicides in the wake of all the bankruptcies that ensued. Yet it turned out that the number of suicides actually declined. According to the Directorate of Health, it was because the nation had bonded together, and people were closer and more supportive of each other than they had been in a very long time. In other words, the optimism is probably a long-term survival strategy. After all, through the centuries of hardship and geographical isolation that the Icelandic nation has endured, defeat was not an option – it was stand together, fight together, or die."

North American Icelandic evolved mainly in Icelandic settlements in Manitoba and North Dakota and is the only version of Icelandic that is not spoken in Iceland. But North American Icelandic is a dying language with few left who speak it.North American Icelandic is the only book about the nature and development of this variety of Icelandic. It details the social and linguistic constraints of one specific feature of North American Icelandic phonology undergoing change, namely Flámæli, which is the merger of two sets of front vowels. Although Flámæli was once a part of traditional Icelandic, it was considered too confusing and was systematically eradicated from the language. But in North America, Flámæli use spread unchecked, allowing the rare opportunity of viewing the evolution of a dialect from its birth to its impending demise.