Explores the fourth part of the most comprehensive book by the Persian philosopher and physician Ibn Sina, also known as Avicenna (978-1037 A.D.).

In the main this consists of short chapters involving either the author's exposition of his views or his criticisms of other thinkers -- the former are called "remarks" and the latter are called, on the whole "admonitions". He introduces the whole work with this book on logic because to him logic is the key to knowledge, and knowledge is the key to happiness, the highest human goal.

The first comprehensive study of Ibn Sînâ’s Theodicy.

From the introduction of Greek Philosophy into the Muslim world in the eighth century to modern times, this book charts the evolution and interactions of philosophy, theology and mysticism in the Islamic context. In a succinct but comprehensive guide, Majid Fakhry highlights key individuals, movements, concepts and writings, and explores the conflicts and controversies between anti-and pro- philosophical parties that have characterised the development of Islamic thought. The book also features coverage of: * the translation of ancient texts and their transmission to the Muslim world * The development of a systematic philosophy in Islam * Theology, mysticism and the development of Sufism *Contemporary trends Accessible and stimulating, this book will be appreciated by students, scholars and all those interested in broadening their knowledge of the Islamic tradition.

Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category. This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view. The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth discusses the view of three scholars from the tenth and eleventh century: Abd al-Jabbar, Ibn Sina and Al-Ghazali, which introduce three different approaches of looking at the relationship between God and Humans. God and Humans in Islamic Thought attempts to shed light on an important side of medieval rational thought in demonstrating its significance in forming the basis of an understanding of the nature of God, the nature of human beings and the construction of different bridges between them.