Exploring how the medieval mystic Ibn 'Arabi has been read as an inclusive universalist through the interpretative field of Perennial Philosophy, this book shows how his metaphysics is inseparably intertwined with Islamic supersessionism. Ibn 'Arabi's universalist reception is thus traced to lineages of Eurocentrism, revealing how Perennialism is itself exclusionary.

The great 13th century Muslim philosopher explores the mysteries of divine love and wisdom, using the symbolic examples of Biblical figures, prophets and holy men, from Adam to Muhammad.

Ibn al-'Arabi and the Sufis is a fascinating and groundbreaking analysis of the extent to which various major Sufi figures contributed to the mystical philosophy of Ibn al-'Arabi. While recent scholarship has tended to concentrate on his teachings and life, little attention has so far been paid to the influences on his thought. Each chapter is dedicated to one of Ibn al-'Arabi’s predecessors, from both the early and later periods, such as al-Bistami, al-Hallaj and al-Jilani, showing how he is discussed in the works of the ‘Greatest Master’ and Ibn al-'Arabi’s attitude towards him. As the author makes clear, Ibn al-'Arabi was greatly influenced by the early Sufis as regards his philosophy and by the later Sufis in matters of practice. This naturally raises the question: how original was Ibn al-'Arabi? Abrahamov tackles this complex question in his conclusion. This book brings into sharp relief the highly original nature of Ibn al-'Arabi’s mystical theory, unprecedented in Islamic Mysticism, and the unique way in which he interwove the ideas of others into his own thought.

Examines the fierce controversy over the legacy of Ibn 'Arabi, the great Islamic mystic.

This is a concise introduction to the life and thought of Ibn 'Arabi, who is considered as the 'Greatest of Sufi Masters'. Written by the author of a best-selling biography of Ibn 'Arabi, Ibn 'Arabi: The Voyage of No Return traces the major events of Ibn 'Arabi's life: his conversion to Sufism; his travels around Andalusia and the Maghreb; his meetings with the saints of his time; his journey to Mecca; his travels in Egypt, Palestine, Mesopotamia, Anatolia and Syria; his most important books. The events of Ibn 'Arabi's 'inner voyage', however, are far more spectacular than those of his outer life and are here presented directly from the many auto-biographical sections found in his writings. Through her detailed analysis of Ibn 'Arabi's works and her profound understanding of his ideas, Claude Addas gives us a comprehensive insight into the major doctrines of this most influential of Sufi, masters: the doctrine of prophethood and sainthood, of inheritance from the prophets, of the 'imaginal world', of the 'unicity of Being', of the 'Seal of the Saints', and many others. Addas also introduces the main disciples of Ibn 'Arabi down to the nineteenth century and traces both his unequalled influence on the course of Sufism and the controversies that still surround him till today. Ibn 'Arabi: The Voyage of No Return is essential reading for anyone interested in Islamic mysticism and is a genuine contribution to scholarship in this field. This second edition includes a new preface and an updated and expanded bibliography.

Ibn al-'Arabī (d. 1240) was one of the towering figures of Islamic intellectual history, and among Sufis still bears the title of al-shaykh al-akbar, or "the greatest master." Ibn al-'Arabī and Islamic Intellectual Culture traces the history of the concept of "oneness of being" (wahdat al-wujūd) in the school of Ibn al- 'Arabī, in order to explore the relationship between mysticism and philosophy in Islamic intellectual life. It examines how the conceptual language used by early mystical writers became increasingly engaged over time with the broader Islamic intellectual culture, eventually becoming integrated with the latter’s common philosophical and theological vocabulary. It focuses on four successive generations of thinkers (Sadr al-Dīn al-Qūnawī, Mu'ayyad al-Dīn al-Jandī, 'Abd al-Razzāq al-Kāshānī, and Dāwūd al-Qaysarī), and examines how these "philosopher-mystics" refined and developed the ideas of Ibn al-'Arabī. Through a close analysis of texts, the book clearly traces the crystallization of an influential school of thought in Islamic history and its place in the broader intellectual culture. Offering an exploration of the development of Sufi expression and thought, this book will be a valuable resource for students and scholars of Islamic thought, philosophy, and mysticism.

Ibn al-'Arabi is still known as "the Great Sheik" among the surviving Sufi orders. Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet. William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists. Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words. More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.