This fascinating collection of Jane Carlyle's letters are arranged in sections corresponding to the main themes in her life. This is a book to read right through with riveted enjoyment. It is one of the most fascinating correspondences in the English language.

The street a young girl lives on is made up of families from all over the world. Her family shares with her their stories of journey and struggle. Her own story begins here in this country, but she is sometimes made to feel she does not belong. She listens to her family’s voices. They tell her she will soar, they tell her she is beautiful. She listens and she says I, too, am here. A multigenerational story of immigration, racism, and what it truly means to belong. Inspired by Langston Hughes’ poem, “I, Too.”

Winner of the Coretta Scott King illustrator award, I, Too, Am America blends the poetic wisdom of Langston Hughes with visionary illustrations from Bryan Collier in this inspirational picture book that carries the promise of equality. I, too, sing America. I am the darker brother. They send me to eat in the kitchen When company comes, But I laugh, And eat well, And grow strong. Langston Hughes was a courageous voice of his time, and his authentic call for equality still rings true today. Beautiful paintings from Barack Obama illustrator Bryan Collier accompany and reinvent the celebrated lines of the poem "I, Too," creating a breathtaking reminder to all Americans that we are united despite our differences. This picture book of Langston Hughes’s celebrated poem, "I, Too, Am America," is also a Common Core Text Exemplar for Poetry.

Children, children, are you listening to the story you ask me to read? Yes, yeah, aha yep! Grandfather what is the story about marshmallows, dolls yo-yos, and fishes? No. The story is about us people living, eating, churching, smiling, schooling, crying and working together. thank you-love-gracious merciboo, dunka hellow, grazie hola thank you grandfather. All are welcome.

Predicated upon the towers of collapse, while T.S. Eliot, the representative modernist, in order to re-construct his culture out of the debris of its imperialist past, concluded his Waste Land (1922) by looking Eastward, into the all-pervading “shantih” of the Brihadaranyaka Upanishad, Kahlil Gibran, a Lebanese American, authored The Prophet (1923) to deconstruct such enterprise and retrieve a culture that was swirling in-between Darwinian metaphors and Nietzschean Nihilism. He who was exterior to the ‘omnipotent definitions’ of the West, saw in “Beauty” the “eternity gazing at itself in a mirror.” So, to him, “you are eternity and you are the mirror.” This book is a reading of Kahlil Gibran's life and works: his life as a text and his works as the terrains of a never-ending journey. It opens up those fissures and ruptures that make Gibran and his writings relevant vis-á-vis the socio-political, cultural and religious urgencies that the world is grappling with today. Often misconstrued as a mystic or an Oriental Wise Man, Gibran dwells in an amorphous placeless-ness within the academic space and outside of it. “Forerunner” in its own way, this book, by unfolding the process of 'reading' as a mode of travelling, subverts such stereotypes and tries to reveal to the readers that 'outlandish' lonely intellectual who, through his works, fashioned a self and a land ‘out of place’, rather in a ‘non-place’, for dismantling and up-setting monolithic cultures and their decadent notions.

The moral mission archaeology set in motion by black activists in the 1960s and 1970s sought to tell the story of Americans, particularly African Americans, forgotten by the written record. Today, the archaeological study of African-American life is no longer simply an effort to capture unrecorded aspects of black history or to exhume the heritage of a neglected community. Archaeologists now recognize that one cannot fully comprehend the European colonial experience in the Americas without understanding its African counterpart. This collection of essays reflects and extends the broad spectrum of scholarship arising from this expanded definition of African-American archaeology, treating such issues as the analysis and representation of cultural identity, race, gender, and class; cultural interaction and change; relations of power and domination; and the sociopolitics of archaeological practice. "I, Too, Am America" expands African-American archaeology into an inclusive historical vision and identifies promising areas for future study.