Love, Marriage, and Family in the JewishLaw and Tradition is everything you wanted to know about the Jewish view on marriage, sexuality, and child bearing in clear and concise language. This comprehensive book looks to inform the reader about all the Jewish laws concerning family, marriage, procreation, and child rearing.

Whether a secularized morality, biblical worldview, or unstated set of mores, the Victorian period can and always will be distinguished from those before and after for its pervasive sense of the "proper way" of thinking, speaking, doing, and acting. Animals in literature taught Victorian children how to be behave. If you are a postmodern posthumanist, you might argue, "But the animals in literature did not write their own accounts." Animal characters may be the creations of writers’ imagination, but animals did and do exist in their own right, as did and do humans. The original essays in Animals and Their Children in Victorian explore the representation of animals in children’s literature by resisting an anthropomorphized perception of them. Instead of focusing on the domestication of animals, this book analyzes how animals in literature "civilize" children, teaching them how to get along with fellow creatures—both human and nonhuman.

The 2015 law granting Spanish nationality to the descendants of Jews expelled in 1492 is the latest example of a widespread phenomenon in contemporary Spain, the "re-discovery" of its Jewish heritage. In The Memory Work of Jewish Spain, Daniela Flesler and Adrián Pérez Melgosa examine the implications of reclaiming this memory through the analysis of a comprehensive range of emerging cultural practices, political initiatives and institutions in the context of the long history of Spain's ambivalence towards its Jewish past. Through oral interviews, analyses of museums, newly reconfigured "Jewish quarters," excavated Jewish sites, popular festivals, tourist brochures, literature and art, The Memory Work of Jewish Spain explores what happens when these initiatives are implemented at the local level in cities and towns throughout Spain, and how they affect Spain's present.

Jewish Imaginaries of the Spanish Civil War inaugurates a new field of research in literary and Jewish studies at the intersection of Jewish history and the internationalist cultural phenomenon emerging from the Spanish Civil War (1936–1939), the Republican exile, and the Shoah. With the Spanish Civil War as a point of departure, this volume proposes a definition of Jewish textualities based on the entanglement of multiple poetic modes. Through the examination of a variety of narrative fiction and non-fiction, memoir, poetry, epistles, journalism, and music in Yiddish, Spanish, French, German, and English, these essays unveil non-canonic authors across the West and explore these works in the context of antisemitism, orientalism, and philo-Sephardism, among other cultural phenomena. Jewish writings from the war have much to tell about the encounter between old traditions and new experimentations, framed by urgency, migration, and messianic hope. They offer perspectives on memorial and post-memorial literatures triggered by transhistorical imagination, and many were written against the grain of canonic literature, where subtle forms of dissidence, manifested through language, structure, sound, and thought, sought to tune with the anti-fascist fight. This book revindicates the polyglossia of Jewish cultures and literatures in the context of genocide and epistemicide and proposes to remember the cultural phenomena produced by the Spanish Civil War, demanding a new understanding of the cosmopolitan imaginaries in Jewish literature.

Splendor, Decline, and Rediscovery of Yiddish in Latin America presents Yiddish culture as it developed in an area seldom associated with the language. Yet several countries—Argentina, Brazil, Cuba, Mexico and Uruguay—became centers for Yiddish literature, journalism, political activism, theater, and music. Chapters by historians, linguists, and literary critics explore the flourishing of Yiddish there in the early 20th century, its retraction in the 1960’s, and contemporary endeavors to rescue this marginalized legacy. Topics discussed in the volume include the literary figures of the “Jewish gaucho” and the peddler, the regional Yiddish press, the communal struggle against trafficking in women, cultural responses to the Holocaust, intra-Jewish conflict during the Cold War, debates on assimilation versus tradition, and emergent postvernacular Yiddish. "The editors explain the renewed interest in—or 'revival' of—Yiddish in Latin America from the 1980s on as part of a broader global phenomenon. This volume sheds light on that phenomenon, while also being a part of it." -Amy Kerner, Brown University, Estudios Interdisciplinarios de América Latina 30.1 (2019) "As a pioneering scholarly anthology in its field, Splendor, Decline, and Rediscovery of Yiddish in Latin America is to be warmly greeted." -Zachary M. Baker, Stanford University, Journal of Jewish Identities 13.1 (2020)

One of the great Yiddish scholars of the twentieth century, S.A. Birnbaum (1891–1989) published Yiddish: A Survey and a Grammar in 1979 towards the end of a long and prolific career. Unlike other grammars and study guides for English speakers, Yiddish: A Survey and a Grammar fully describes the Southern Yiddish dialect and pronunciation used today by most native speakers, while also taking into account Northern Yiddish and Standard Yiddish, associated with secularist and academic circles. The book also includes specimens of Yiddish prose and poetic texts spanning eight centuries, sampling Yiddish literature from the medieval to modern eras across its vast European geographic expanse. The second edition of Yiddish: A Survey and a Grammar makes this classic text available again to students, teachers, and Yiddish-speakers alike. Featuring three new introductory essays by noted Yiddish scholars, a corrected version of the text, and an expanded and updated bibliography, this book is essential reading for any serious student of Yiddish and its culture.

"Strongly recommended for people interested in history who would also like to go on a journey of discovery."-Katholische Nachrichten-Agentur According to the Talmud, the doors of return are always open, and the restored and preserved synagogues, cemeteries, and mikvehs in Germany await visitors-both Jew and Gentile-with wide open doors. This important work, complete with full-color photographs, describes significant sites mentioned in no other guidebook. With more Jewish historical points of interest than any country outside of Israel, Germany contains not only the relics of the past but also the origins of rituals and traditions that continue to the present day. Anyone researching family names, the Yiddish language, or Ashkenazi traditions may find their beginnings here. Germany offers many noteworthy Jewish sites, somber and sacred, even for those not interested in scholarly or personal investigation. In the Jewish cemetery on Ilandskoppel in Hamburg is a memorial to the Nazis' victims that includes an urn from Auschwitz. In Augsburg remains what is probably the only surviving German Jugendstil synagogue. A museum located in the synagogue complex contains a rich collection of ritual and secular objects from the seventeenth through the nineteenth centuries. Whether travelers are searching for history, religion, or their roots, they will not be disappointed by the countless discoveries to be made with this key to the doors of Jewish Germany.