Inspired by the life of forgotten hero Haim Michael Klar, the #1 Amazon Charts bestseller I Am Juden is the triumphant, epic tale of one man's incredible courage and resistance during the twentieth century's darkest days. Jozef Siegler leads a perilous double life as an SS officer in the Krakow Ghetto and ultimately Auschwitz. His story is a tightrope walk through the Holocaust unlike any other. Nazi by day and Jewish resistance agent by night, any false move would result in instant death and exposure of his friends in the underground. Germany 1938. Jozef Siegler is a shy professor but his days of innocence are numbered. Fired by his university on race grounds, he flees with his younger sister Shoshana. War envelops the continent. Constantly on the move, never certain who to trust, it is their inventive ingenuity, the kindness of strangers and the most hair-raising strokes of luck that ensure their survival. When Jozef stumbles on the dead body of SS Oberfuhrer Harry Mohnke, he faces the biggest challenge of his life. If he can bring himself to wear the hated uniform and impersonate a Nazi, how many lives could he save? Fans of Schindler's List, All The Light We Cannot See and The Tattoist of Auschwitz are gripped by this riveting saga of history, suspense and heroism. "One of the more impressive books on the horrors of WW2. An extraordinary reading experience. Facts woven with the skill of a documentarian and enhanced with the burnish of a thriller. A sequel of sorts to Schindler's List. Highly recommended." Grady Harp, The San Francisco Review of Books "Stephen Uzzell works both sensitively and with superb historical research. Jozef is written with great heart and personality, making him a vulnerable but incredible hero. War-torn Germany, Lithuania and the concentration camps are brought to life on every page by little details and cleverly crafted atmosphere. An epic read." (5 stars) ReadersFavorite.com "I can't think of any other novel that has brought the heroic story to life of those who functioned as double agents - I certainly wasn't aware that such people existed." (5 stars) Robert Bright, journalist, The Guardian, BBC, New York Times "A fascinating story that gripped me from the start. Having read books on this genre for over forty years, this is exceptional. An absorbing read. Didn't want it to end." (5 stars) Goodreads Reviewer "A superb undertaking. Distils history into a fictionalised format than pulls the reader in and doesn't let go." (5 stars) Goodreads Reviewer "An absolute must read. I look forward to seeing the next masterpiece." (5 stars) Goodreads Reviewer "A very gripping story of light in deepest darkness.Simply brilliant." Father Edward Lewis, Chaplain to HM the Queen

Being Jewish. What does it mean—today—and for the future? Listen in as Jews of all backgrounds reflect, argue, and imagine. When Wall Street Journal reporter Daniel Pearl was brutally murdered in Pakistan, many Jews were particularly touched by his last words affirming his Jewish identity. Many were moved to reflect on or analyze their feelings toward their lives as Jews. The saying "two Jews, three opinions" well reflects the Jewish community's broad range of views on any topic. I Am Jewish captures this richness of interpretation and inspires Jewish people of all backgrounds to reflect upon and take pride in their identity. Contributions, ranging from major essays to a paragraph or a sentence, come from adults as well as young people in the form of personal feelings, statements of theology, life stories, and historical reflections. Despite the diversity, common denominators shine through clearly and distinctly. Contributors include: Ehud Barak • Sylvia Boorstein • Edgar M. Bronfman • Alan Colmes • Alan Dershowitz • Kirk Douglas • Richard Dreyfuss • Kitty Dukakis • Dianne Feinstein • Tovah Feldshuh • Debbie Friedman • Milton Friedman • Thomas L. Friedman • Ruth Bader Ginsburg • Nadine Gordimer • David Hartman • Moshe Katsav • Larry King • Francine Klagsbrun • Harold Kushner • Lawrence Kushner • Shia LaBeouf • Norman Lamm • Norman Lear • Julius Lester • Bernard-Henri Lévy • Bernard Lewis • Daniel Libeskind • Joe Lieberman • Deborah E. Lipstadt • Joshua Malina • Michael Medved • Ruth W. Messinger • Amos Oz • Cynthia Ozick • Shimon Peres • Martin Peretz • Dennis Prager • Anne Roiphe • Sandy Eisenberg Sasso • Vidal Sassoon • Zalman M. Schachter-Shalomi • Daniel Schorr • Harold M. Schulweis • Lynn Schusterman • Natan Sharansky • Gary Shteyngart • Sarah Silverman • Michael H. Steinhardt • Kerri Strug • Lawrence H. Summers • Mike Wallace • Elie Wiesel • Leon Wieseltier • Sherwin T. Wine • Ruth R. Wisse • Peter Yarrow • A. B. Yehoshua • Eric H. Yoffie

In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann examines discourses on ancient Jewish vows such as the dedicatory, the Nazirite, and the prohibitive vow as they are recorded in Jewish literature from the Second Temple period and from early Christian sources. In Gelübde im antiken Judentum und frühesten Christentum untersucht Daniel Schumann Diskurse zu Formen des antik-jüdischen Gelübdewesens, wie sie uns in jüdischer Literatur aus der Zeit des Zweiten Tempels und aus frühchristlichen Quellen überliefert sind.

New Testament scholars often claim that the interpretative key to Jesus' pronouncement of the words ego eimi in the Gospel of John lies in the use of this phrase in the Septuagint of Isaiah to render the Hebrew expression 'ani hu' . While previous studies have paid particular attention to the New Testament usage of ego eimi, Catrin H. Williams sets this evidence within a broader framework by offering a detailed analysis of the interpretation of 'ani hu' in biblical and Jewish traditions. She examines the role of 'ani hu' as a succinct expression of God's claim to exclusiveness in the Song of Moses and the poetry of Deutero-Isaiah, and attempts to reconstruct its later interpretative history from the substantial body of evidence preserved in the Aramaic Targumim and several midrashic traditions. Biblical 'ani hu' declarations are cited by rabbinic authorities as proof-texts against a variety of heretical claims, particularly the 'two powers' heresy, but new 'ani hu' formulations, not necessarily confined to divine speeches, are also attested. In the concluding chapters Catrin H. Williams considers the role of 'ani hu' when seeking to interpret Jesus' utterance of the words ego eimi in Synoptic and Johannine traditions.

The Book They Can't Suppress Not for sixty years has a book been so brutally (and, in the end, unsuccessfully) suppressed as An Eye for an Eye. One major newspaper, one major magazine, and three major publishers paid $40,000 for it but were scared off. One printed 6,000 books, then pulped them. Two dozen publishers read An Eye for an Eye and praised it. "Shocking, "Startling," "Astonishing," "Mesmerizing," "Extraordinary," they wrote to Author John Sack. "I was rivited," "I was bowled over," "I love it," they wrote, but all two dozen rejected it. Finally, BasicBooks published An Eye for an Eye. It "sparked a furious controversy," said Newsweek. It became a best-seller in Europe but was so shunned in America that it also became, in the words of New York Magazine, "The Book They Dare Not Review." Since then, both 60 Minutes and The New York Times have corroborated what Sack wrote: that at the end of World War II, thousands of Jews sought revenge for the Holocaust. They set up 1,255 concentration camps for German civilians -- German men, women, children and babies. There they beat, whipped, tortured and murdered the Germans.

Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.